Y’all would get a lot farther in this discussion if you would realize that grace means gift so you should use those terms synonymously, which means faith must refer to willingness to accept God’s grace/gift.
Do Calvinists have anything else they can discuss?
It's a one topic denomination.
You ignore it. Like literally, YOU ignore it... and/or claim it doesn't mean what it plainly says.The question becomes what does one do with something that contradicts what they have been taught?![]()
I have to admit that I just failed to see your counterpoint. Obviously, vv 1-4 presents the unregenerate state of man or describes the past manner of life of the Ephesian believers being dead on trespassses and sins vv1, 4 and were before the children of disobedience or wrath.vv 2-3 Yet, despite that, God' mercy and his great love flow down amidist the condition of man. Now v5 stated that " Even when we dead in sins, hath quickened ( made alive)" which you concluded it as regeneration before faith. The fact is you exclude what Paul is saying on the same verse 5 clarifying the matter that it is by grace they are saved which connects the dots in v8 particularly. Your argument that vv1-5 places before v8 makes no sense as he is addressing how one gets saved from sin, to which i have countered that with Ephesians 1:13 which places before Ephesians 2:1-5 using your argument. Again, you have merely understood this Ephesians. 1:13 as merely sealing and not indwelling of the Spìrit by which you ignored the first part, speaking of salvation which connects Ephesians 2:5. While you may be good doing word gymnasts, you are unaware the first thing Ephesians 1: 12 is all about. Similarly, Paul wrote to his son in the faith Timothy that in 1:16, indeed, destroys your regeneration before faith view. Simply, the verse is saying that belief is demanded before life everlasting.Ephesians 1:13 is the sealing of the Holy Spirit and not the indwelling of the Spirit. There's a big difference.
I have not swamped the OP with a lot of Scripture quotations,
but hopefully you will recall the NT verses which confirm the following …
Man is doubly incapable of believing in Jesus and the Gospel
1 – Because of the disobedience (sin) of Adam and Eve,
all humans are born with an inherited sin nature,
and are bent on sinning instead of following God (Romans 3:9-18).
Having a saving faith is against their very nature!
2 - All unsaved humans are captive prisoners of Satan,
and are bent on doing whatever he wants them to do (2 Timothy 2:26).
Jesus came to set the captives of Satan free (Luke 4:18).
Having a saving faith is against our enemy’s plans for them,
which, of course, is spending eternity with Satan and his demons in hell.
If the God-worshipping Lydia (Acts 16:14) needs God to give her the necessary
faith to believe in Jesus and the Gospel, surely everyone does also!
Similarly, the “anyones” who believe in Jesus in verses such as John 3:16
are the ones whom God has given saving faith!
Father God elects (chooses) and calls whomever He wishes
Jesus says to the elect, “You did not choose Me, but I chose you ….” (John 16:15).
Surely, here is a strong hint that we should investigate this matter further.
Romans chapter 9 is the most famous proponent of God’s election …
“… that the purpose of election might stand, not of works but of Him who calls.
… So then, it is not of him who wills (to be elected, chosen, and called),
nor of him who runs, but of God who shows mercy.” (Romans 9:11-16)
God gives grace to whomever He chooses, but no one deserves grace (unmerited favor)!
God gives justice to whomever He chooses, and everyone deserves justice!
God wishes that all could be saved, but it is not possible because He insists on His justice.
“You love justice and hate evil.” (Hebrews 1”9)
God is not willing that any (of us) should perish, but that all (of us) should repent …
… the “us” referring to His elect, who are promised salvation.
Christians are called to confess and repent of their on-going sins,
and the blood of Jesus will cleanse them of all their unrighteousness (1 John 1:7-9).
The reason why Father God chooses some, but not others
Father God chooses to elect some people for His great pleasure.
He chooses to elect some to demonstrate to the whole world
His great love, mercy, grace, etc. (Romans 9:23).
He chooses to elect some to be companions for His Son throughout eternity (Scriptural?).
Those not chosen are given justice, which sadly is what they deserve.
Those whom Father God gives to Jesus are guaranteed salvation
This is all about the unconditional security of the born-again believer.
Multitudes of NT verses are God’s promises of salvation given to His elect.
Surely, those of us who are born again should be continually praising God and
thanking Him for choosing us … and for the Holy Spirit sanctifying us unto holiness
… and for Jesus interceding for us before Father God in heaven.
Go team!Y’all would get a lot farther in this discussion if you would realize that grace means gift so you should use those terms synonymously, which means faith must refer to willingness to accept God’s grace/gift.
Ephesians 1:13 isn't about salvation. It is a sealing of the Spirit. Seals go on the outside; not the inside. But they do authenticate what is on the inside.I have to admit that I just failed to see your counterpoint. Obviously, vv 1-4 presents the unregenerate state of man or describes the past manner of life of the Ephesian believers being dead on trespassses and sins vv1, 4 and were before the children of disobedience or wrath.vv 2-3 Yet, despite that, God' mercy and his great love flow down amidist the condition of man. Now v5 stated that " Even when we dead in sins, hath quickened ( made alive)" which you concluded it as regeneration before faith. The fact is you exclude what Paul is saying on the same verse 5 clarifying the matter that it is by grace they are saved which connects the dots in v8 particularly. Your argument that vv1-5 places before v8 makes no sense as he is addressing how one gets saved from sin, to which i have countered that with Ephesians 1:13 which places before Ephesians 2:1-5 using your argument. Again, you have merely understood this Ephesians. 1:13 as merely sealing and not indwelling of the Spìrit by which you ignored the first part, speaking of salvation which connects Ephesians 2:5. While you may be good doing word gymnasts, you are unaware the first thing Ephesians 1: 12 is all about. Similarly, Paul wrote to his son in the faith Timothy that in 1:16, indeed, destroys your regeneration before faith view. Simply, the verse is saying that belief is demanded before life everlasting.
On target.Thaty pretty much applies to all separatist groups within Christianity. The only thing they have to talk about with 'outsiders' is their special little rule of doctrine that separates them from the common faith and body of Christ.
The Bible record of such divisional sects began with circumcisionists, and continues with created christ believers, water baptism saviors, sabbath commanders, predeterminists, pentecostal holiness ordinances, etc... And they all have whole volumes of scholarship to prove themselves, because Scripture does not say it plainly, and in some cases plainly speaks against them.
Ephesians 1:13 isn't about salvation. It is a sealing of the Spirit. Seals go on the outside; not the inside. But they do authenticate what is on the inside.
I appreciate your humor, but don't understand a thing you just said.Seals also go inside circuses, but if you ain't sealed on the inside, you ain't saved but are outside the body!
Well.....grace definitely is the MEANS ("by grace")Y’all would get a lot farther in this discussion if you would realize that grace means gift so you should use those terms synonymously, which means faith must refer to willingness to accept God’s grace/gift.
When a Calvinist says tulip is a gospel he/she refers to a written body of teaching of a religious group (reformed faith) and that it should be unquestionable truth. He is not referring to what Christ did on the cross speaking of his death, burial, and resurrection. Sense philosophically but not biblically.
Again you ignored what Paul is saying about the gospel of salvation in the first part. Then again your wrong about sealing that goes outside.Pauls says it goes inside the heart.Ephesians 1:13 isn't about salvation. It is a sealing of the Spirit. Seals go on the outside; not the inside. But they do authenticate what is on the inside.
If justifying faith depends on man’s own self-determined ”free will” exercise then salvation is neither sure nor all of free grace
Why justification must be of grace alone through faith alone in the righteousness of Christ alone? Because He alone fulfilled all righteousness, and from anyone who desires to enter His Kingdom, God will demand nothing less!
The earnest of the Spirit isn't the sealing. It is a confirmation of what has been done inwardly. The earnest is the indwelling Spirit that bears witness with our Spirit that we are indeed the child of God.Again you ignored what Paul is saying about the gospel of salvation in the first part. Then again your wrong about sealing that goes outside.Pauls says it goes inside the heart.
2 Corinthians 1:22 KJV — Who hath also sealed us, and given the earnest of the Spirit in our hearts.
The earnest of the Spirit isn't the sealing. It is a confirmation of what has been done inwardly. The earnest is the indwelling Spirit that bears witness with our Spirit that we are indeed the child of God.
When John the Baptist said Jesus would baptize with the Holy Spirit, what was he referring to?
Some specialize in nonsense.I appreciate your humor, but don't understand a thing you just said.
Collossians 3:12
Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
God foreknownEphesians 1:4
According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Ephesians 1:41 Peter 1:2
Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
Believers without willful unbeliefAccording as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
2 Thessalonians 2:13
But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
Ultimately choose to cooperate with His graceRomans 4:20
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
1 Corinthians 15:10
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
Within the sound doctrine of Jesus ChristHebrews 4:11
Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
Titus 1:9
Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
Promptings of the Holy Spirit.Acts 2:42
And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.
Psalms 51:11
Cast me not away from thy presence; and take not thy holy spirit from me.
Ephisians 1:13
In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
You ignore it. Like literally, YOU ignore it... and/or claim it doesn't mean what it plainly says.d