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Blackpowderduelist
Guest
I don't know where you are from, but here in America it has been very common practice to use very sketchy tactics. I have heard preachers use Joel to apply to church giving. Saying basically that of you don't give 1/10th of your gross income that you are cursed by God, but if you do God will open the windows of heaven and pour out a blessing on you. I have heard of you aren't a tither you aren't a Christian. I have also been to churches where they want you to sign a statement saying how much money you make and pledging the 10th. Those of course are the most egregious. For the most part I have just heard the law of the tithe preached as if it pertained to money and the church today.From what has been given to my understanding, true tithing would be akin to the tax system of the first Israel, and it amounted to ten per cent of your profit at the end of a year, not of your earnings.
Let me know how you come to think tithing is for a Christian theocracy? You responses will be welcome, and they will be interesting.
A collection plate in the assembly is for supporting the assembly at all levels, nothing more, nothing less.
Ironically it was a preacher who gave me his written message about tithing that caused me to have the revelation about what is going on. He wasn't refuting the tithing practice of today but he shined a bright light on what the tithe really is. He even called the church offering a fellowship offering, saying that is what the old tithe of the law actually was, because the whole feasting thing. He said the curse isn't that God is going to curse you but that if you don't give into the church eventually it won't be there, and the blessing was that the church was there for fellowship because the giving made it possible. Which is fair enough.
Anyway I like the fellowship offering concept with out the demands or the percentage tax. Just give what you can into the fellowship, and be honest about it.
This coercion into giving a 10th even if you live on a shoe string budget is just wrong.