The Teachings of Paul (TOP)

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JaumeJ

Senior Member
Jul 2, 2011
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#61
Looking at the law we find the rulers of Israel were the priests, primarily the High Priest, and the law refers to obeying them.

We are to render unto Caesar what is Caesar/s, and unto God what is God's. A good meditation.

Are we not to pay taxes so as not to offend the collector? This is from our Savior. So pay that income tax folks!
 

GWH

Groovy
Oct 19, 2024
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#62
Looking at the law we find the rulers of Israel were the priests, primarily the High Priest, and the law refers to obeying them.

We are to render unto Caesar what is Caesar/s, and unto God what is God's. A good meditation.

Are we not to pay taxes so as not to offend the collector? This is from our Savior. So pay that income tax folks!
And the authorities/rulers/servants in RM 13:1-7 includes the Roman government, and obedience is commanded of those who commend those who do what is right but punish wrongdoers.
 

JaumeJ

Senior Member
Jul 2, 2011
21,515
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#63
And the authorities/rulers/servants in RM 13:1-7 includes the Roman government, and obedience is commanded of those who commend those who do what is right but punish wrongdoers.
I do not get this from Jesus Yeshua, but I actually could be wrong. So there you have it.
 

GWH

Groovy
Oct 19, 2024
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#64
I do not get this from Jesus Yeshua, but I actually could be wrong. So there you have it.
Well, if you doubt that Jesus inspired Paul, then I guess you don't get most of the NT, which was written by Paul or his associates: Mark and Luke. Even the epistles of Peter shows Paul's influence.

But if you want an example of Yeshua wielding the sword, read RV 19:11-21.
 

GWH

Groovy
Oct 19, 2024
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#65
TOP #76: Paul’s mission is to proclaim the Gospel of Christ. [RM 15:15-20] (//1CR 1:17) This biographical passage is enumerated because it is foundational for understanding the TOP.

At the time Paul wrote these words he was on his way to Jerusalem with an offering for the poor while planning to visit Rome on his way to Spain (per v. 23-29). He asked the Roman Christians to pray that he would be rescued from the unbelievers in Judea (in v.30-32). The last chapter of Romans contains a long list of greetings for Paul’s fellow workers, including Priscilla and Aquila’s house church in Corinth (ACTS 18:1-19) and his relatives Andronicus and Junius, who became Christians before Paul.

The concluding verses (v.21-24) refer to Timothy as his fellow worker, to Tertius as his scribe and to Gaius as his host (baptized by Paul per 1CR 1:14). Paul ends with a paean to God and His revelation of the mystery, the gospel of Jesus Christ (v.25-27, cf. TOP #74).

We turn now to new TOP in his first epistle to the church of God in Corinth (1CR 1:1-2), which was established with the help of Aquila and Priscilla, who were greeted in RM 16:3, and which met initially in the house of Titius Justus per RM 16:7. Paul began by wishing them grace and peace from God and the Lord Jesus Christ, sharing that he thanks God for their faith, which he has confidence will continue until the end or last day.

Whereas in the last chapter of Romans Paul had urged unity, Paul begins in the first chapter of 1 Corinthians by urging them also to have no divisions. Thus we find our first parallel teaching between two epistles in this survey, which is enumerated separately because of being a major theme and elaborated emphasis.

TOP #77: Be perfectly united with no divisions or quarrels. [1CR 1:10-13] Paul said there were reports that people were following Paul, Apollos or Cephas instead of Christ, who was crucified for them and into whose name they were baptized (v.13-16).
 

GWH

Groovy
Oct 19, 2024
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#66
TOP #78: The Gospel seems foolish to unbelievers, but it is the wisdom of God. [1CR 1:18-25]

TOP #79: God chose the weak to demonstrate His saving power so that no one should boast. [1CR 1:27-31 & 3:18-21]

TOP #80: God revealed His secret wisdom by His Spirit or the mind of Christ. [1CR 2:1-16] This TOP combines “mystery” (TOP #74) with “wisdom” (TOP #78), which may be in the context of opposing gnosticism that was common at that time.]

TOP #81: Believers who are infants in Christ need to be weaned, so they will not behave like sinful unbelievers. [1CR 3:1-6] This means they need to keep on LGW beyond the Gospel, so that they may grow toward spiritual maturity.
 

GWH

Groovy
Oct 19, 2024
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#67
TOP #82: The community of believers is comparable to a building founded on Jesus Christ. [1CR 3:9-11&16-17]

TOP #83: On Judgment Day the quality of a person’s work will be revealed via testing with fire. [1CR 3:12-15 & 4:2-5] At that appointed time, the Lord will expose and judge men’s motives.

TOP #84: Do not go beyond what is written in Scripture. [1CR 4:6-7] Learning God’s Word requires teachability or humility to receive grace. Paul contrasted the wealthy believers with the poverty of himself, who was their spiritual father, as a warning against arrogance (v.8-19).

TOP #85: A community of believers should not associate with immoral people who claim to be Christians. [1CR 5:1-13, TIT 3:9-11] Sins cited include sexual immorality, greed, idolatry, slander, drunkenness and swindling (cf. TOP #13) in the first passage and arguing, quarreling and divisiveness in the second. Such excommunication is an appropriate or approved form of judging (cf. TOJ #10).

TOJ #102: Excommunicate fruitless “Christians”. [MT 18:17-18] Although saints are not perfect, someone who typically exhibits sinful fruit (GL 5:19-21) apparently is not a genuine Believer (TOJ #48 & #148). The reference to binding and loosing {also in MT 16:19 & 18:18-20} is problematic, because it can be applied incorrectly, as it was most notably by the Roman popes against Martin Luther and the Protestants.

Jesus does seem to say {also in JN 20:23} that, IF Believers represent God’s will on earth rightly, then their disfellowship reflects the ultimate status of the excommunicant. (See TOJ #65, #123 & #152.) However, this is a big “IF”, so the danger of committing the sin of judgmentalism should lead us to adopt the view that disfellowship does not mean Christians cease all interaction with a sinning or carnal person (1CR 3:1-3), but rather that they change the nature of the relationship from fellowshipping to witnessing and reproving.
 

GWH

Groovy
Oct 19, 2024
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#68
TOP #86: It disgraces Christ for Christians to sue one another. [1CR 6:1-8] All lawsuits generally make lawyers richer and prices higher.

TOP #87: The wicked will not go to heaven. [1CR 6:9-10] This includes the same sinners listed in TOP #85.

TOP #88: Sinners who repent were baptized, sanctified and justified in the Lord Jesus Christ (LJC) by the Holy Spirit (HS). [1CR 6:11, cf. TOP #38]

TOP #89: Honor God by not committing sins with your body, in which His HS dwells. [1CR 6:12-20] Paul did not state what body parts he had in mind, but in this context it apparently means by not engaging in sexual immorality, fornication and adultery.
 

GWH

Groovy
Oct 19, 2024
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#69
TOP #90: Marriage is the right relationship for sexual intimacy. [1CR 7:1-5, 25-28 & 36-39] Jesus taught this truth in MT 19:4-6.

TOP #91: Marriage is optional for those having the gift of celibacy. [1CR 7:6-9] Jesus affirmed the option of celibacy in MT 19:11-12.

TOP #92: Believers must not divorce, although unbelievers cannot be forced to stay. [1CR 7:10-15] Jesus forbade divorce except for marital unfaithfulness in MT 19:8-9.
 
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#70
TOP #93: Believers should be content to serve God in whatever situation they were before conversion. [1CR 7:17-24] However, Paul approved of emancipation when possible peacefully (v.21).

TOP #94: Physical circumcision is not a moral commandment. [1CR 7:18-19] Paul indicates that some of his teachings are based on the TOJ, while others are his own trustworthy opinion (v.25&40).

TOP #95: Unmarried believers are freer from concerns that might prevent undivided devotion to ministry for the Lord. [1CR 7:29-35]
 
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#71
TOP #96: Christians may eat food sacrificed to idols unless it offends the conscience of brethren who think it is sinful. [1CR 8:1-13, 10:23-33] This principle might be applicable to other examples, such as drinking wine in the presence of an alcoholic. Paul applied it to himself by observing Jewish law when witnessing to Jews (1CR 9:19-20), by not observing such amoral laws when witnessing to Gentiles (1CR 9:21) and by behaving as weak when witnessing to weak brethren (1CR 9:22-23).

TOP #97: Apostles of Christ have the right to be supported by those to whom they minister God’s Word. [1CR 9:1-18] However, Paul did not exercise this right (v.15) in order to avoid accusation of profiting from preaching (v.18). This means churches should support their pastor/preacher (v.14, cf. TOP #242). Paul discerned this teaching of the Lord with regard to hospitality (in MT 10:10-15) also to be implied by the teaching of Moses not to muzzle an ox while it is treading out grain (v.9).

TOP #98: Christians should practice what they preach. [1CR 9:24-27 & 10:1-5] Paul illustrates this by comparing seeking heaven (a crown that will last forever) to competing for an earthly prize and to the Israelites who failed to qualify for entering Canaan. We might note that the rock which provided them water is viewed as equivalent to Christ. This implies that OT foreshadowings augment general revelation in serving as a proto-gospel (TOP #10).
 
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#72
TOP #99: The story of the Israelites in the wilderness following the exodus from Egypt is an example and warning for Christians not to be complacent and fail to persevere. [1CR 10:6-12, HB 3:7-4:11] This story is reiterated in HB.

TOP #100: God will provide a way to resist any temptation to test Him. [1CR 10:13, cf. v.9] James said to resist the devil, and he will flee (JM 4:7). Paul taught that the way was by learning and applying God's Word (2TM 3:15-17, EP 4:11-5:7).

TOP #101: Flee from idolatry. [1CR 10:14-22] Compare v.14 with JM 4:7. Idolatry may be written and understood as I-dolatry or atheism, which includes being anti-Christ (1CR 8:46).

TOP #102: Freedom in Christ should be constructive or a good influence on others. [1CR 10:23-33] This significant reiteration of TOP #96 warrants being listed separately.
 
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#73
TOP #103: Freedom in Christ should not offend societal norms. [1CR 11:1-16] The norm Paul addressed in this passage was praying with the head uncovered for a man and covered for a woman. The argument employed is rather convoluted, and the norm differs in various societies, but gender roles should be harmonized with GL 3:28.

TOP #104: The Lord’s Supper should be observed in accordance with the example of Jesus. [1CR 11:17-34] This means for the purpose of memorializing Christ’s death rather than for eating a meal.

TOP #105: Christians serve the Lord using various gifts for the common good, and all are important. [1CR 12:1-14:40] These gifts may include wisdom, healing and speaking various languages (12:8-10), although prophecy is what Paul most advocates (1CR 12:31&14:1), which means preaching more than predicting the future (1CR 14:3,19&39).