Jesus says to teach and baptize. What makes you think teaching without baptizing made the listeners disciples?So what's your point?
Jesus says to teach and baptize. What makes you think teaching without baptizing made the listeners disciples?So what's your point?
Jesus gave Peter the keys to the kingdom and Peter stated that everyone must repent, be baptized in Jesus' name for the remission of sin and receive the Holy Ghost. Jesus said one must believe and get baptized to be saved. Following Peter's instructions align with the words of Jesus therefore I am confident that one can not go wrong being a doer of the word.I did not say Jesus said one must be born of Spirit and Spirit and Jesus also did not say one must be born of water baptism and Spirit either. The Holy Spirit is the source of spiritual washing/cleansing, hence the "born of water." *Don't overlook John 4:10.14; 7:37-39.
You need to properly harmonize scripture with scripture in order to reach the proper conclusion on doctrine and stop building biased doctrine on pet verses, while ignoring other passages of scripture. In Acts 2:38, "for the remission of sins" does not refer back to both clauses, "you all repent" and "each one of you be baptized," but refers only to the first. Peter is saying "repent unto the remission of your sins," the same as in Acts 3:19. The clause "each one of you be baptized" is parenthetical. This is exactly what Acts 3:19 teaches except that Peter omits the parenthesis.
*Also compare the fact that these Gentiles in Acts 10:45 received the gift of the Holy Spirit (compare with Acts 2:38 - the gift of the Holy Spirit) and this was BEFORE water baptism (Acts 10:47).
In Acts 10:43 we read ..whoever believes in Him receives remission of sins. Again, these Gentiles received the gift of the Holy Spirit - Acts 10:45 - when they believed on the Lord Jesus Christ - Acts 11:17 - (compare with Acts 16:31 - Believe on the Lord Jesus Christ and you will be saved) BEFORE water baptism - Acts 10:47. This is referred to as repentance unto life - Acts 11:18.
*So the only logical conclusion when properly harmonizing Scripture with Scripture is that faith in Jesus Christ "implied in genuine repentance" (rather than water baptism) brings the remission of sins and the gift of the Holy Spirit (Luke 24:47; Acts 2:38; 3:19; 5:31; 10:43-47; 11:17,18; 15:8,9; 16:31; 26:18). *Perfect Harmony*
You forget about spiritual washing/cleansing, which is accomplished by the Holy Spirit and not plain, ordinary H20. Titus 3:5 says "washing of regeneration and renewing of the Holy Spirit." You only seem to understand plain H20 and miss the spiritual application.
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A foreshadow of water baptism can be seen in God’s command to Moses to wash Aaron and his sons. They were to be washed prior to being clothed with priestly garments:
Well ain't that the kettle calling the pot black!You need to properly harmonize scripture with scripture in order to reach the proper conclusion on doctrine and stop building biased doctrine on pet verses, while ignoring other passages of scripture.
If your baptism consist of being just sprinkled with water (Holy Water at that) you probably get sent to purgatory so that you can your head screwed on straight regarding the proper legal procedure for salvation.So we can "conclude" no water baptism,no enter heaven..the HOH?
I dont think so
Probably something in the water.Why do so many people try to eliminate the saving grace of Jesus Christ?
If this were true wouldn't we see this reflected in the word?I have come to believe that water baptism is a foreshadow of the baptism of the Holy Spirit and fire.
That's exactly my point. Once you receive the baptism of the Holy Spirit and fire it would be pointless to now be water baptized too.If this were true wouldn't we see this reflected in the word?
Once the Holy Ghost was given on the Day of Pentecost there would be no need to administer water baptism to individuals. However, in the case of the Jews, Gentiles and Samaritans (all groups of people from whom all of mankind originates) the recorded rebirth experience included both water baptism and receiving the Holy Ghost.
Preaching the gospel, that includes the necessity to get water baptized, and administering baptisms are two separate ministries.Consider the following (if "water-baptism" were "the gospel"... why then...)
1 Corinthians 1:17 -
"17 For Christ did not send me [Paul] to baptize, but to preach the gospel; not in wisdom of discourse, so that the cross of the Christ should not be emptied of its power."
Acts 18:24-28 -
24 Now a Jew named Apollos, an Alexandrian by birth, an eloquent man, came to Ephesus; and he was mighty in the Scriptures. 25 This man had been instructed in the way of the Lord; and being fervent in spirit, he was speaking and teaching accurately the things concerning Jesus, being acquainted only with the baptism of John; 26 and he began to speak out boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27 And when he wanted to go across to Achaia, the brethren [having] encouraged him [or, 'having pre-turned ' him - G4389 - protrepsamenoi] and wrote to the disciples to welcome him; and when he had arrived, he greatly helped those who had believed through grace, 28 for he powerfully refuted the Jews in public, demonstrating by the Scriptures that Jesus was the Christ.
Colossians 2:12 - [addressed to "the Church which is His body"]
"buried with Him in the baptism" [His DEATH (see also Rom6:3--nothing about "water-baptism" here, only "baptized into Jesus Christ" and "baptized into HIS DEATH")]
Ephesians 4:5 -
"one Lord, one faith, one baptism"
You will have to take that up with God.That's exactly my point. Once you receive the baptism of the Holy Spirit and fire it would be pointless to now be water baptized too.
Our job is to step out in faith and be obedient.
We know that Apollos did begin water baptizing in Jesus' name because of Paul's comments in his letter to the Corinthians:I don't believe Acts 18 is showing that Apollos got "re-baptized-in-water".
Then, in
Acts 19 -
1 While Apollos was at Corinth, Paul passed through the interior and came to Ephesus. There he found some disciples 2 and asked them, “Did you receive the Holy Spirit when you became believers?”
“No,” they answered, “we have not even heard that there is a Holy Spirit.”
3 “Into what, then, were you baptized?” Paul asked.
“The baptism of John,” they replied.
4 Paul explained: “John’s baptism was a baptism of repentance. He told the people to believe in the One coming after him, that is, in Jesus.”
5 On hearing this, they were baptized into [eis] the name of the Lord Jesus. [compare 1Cor10:2 "into/unto Moses"] 6 And when Paul laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied. 7 There were about twelve men in all.
[Paul - "For Christ did not send me to baptize, but to preach the gospel; not in wisdom of discourse, so that the cross of the Christ should not be emptied of its power." 1Cor1:17]
Please provide records from the bible where water baptisms were administered in the "name of the Father, and of the Son and of the Holy Spirit."And getting back to Matthew 28:19 does your church water baptize in the (singular) name of the Father, and of the Son, and of the Holy Spirit."
You are confused even after I gave you the Scriptures.Per the scriptures cited below, the initial infilling of the Holy Ghost is actually receiving the gift of the Holy Ghost.
The words of Christ in Matthew 28:19 are not enough for you? See also 1 John 5:7 (KJV).Please provide records from the bible where water baptisms were administered in the "name of the Father, and of the Son and of the Holy Spirit."
Please provide records from the bible where water baptisms were administered in the "name of the Father, and of the Son and of the Holy Spirit."
The biblical record is the absolute authority.The words of Christ in Matthew 28:19 are not enough for you? See also 1 John 5:7 (KJV).
Both the Didache and Justin Martyr from the second century confirm that Christian baptism was in the name of the Father, and of the Son, and of the Holy Ghost. And Church History also confirms this.