One prayer away from a testimony
Acts 13:14 But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
Ecclesiastes says "that which has been is that which shall be". The start of the church age is very similar to the end of the church age, like two bookends. Peter being released from prison is like a "harpazo", this is followed by the start of Paul's ministry. The book of Acts presents two witnesses: Peter and Paul just as the end of the age will have two witnesses, the two olive trees. At the same time that Saul of Tarsus becomes Paul we see that Barjesus, a foreshadowing of the Antichrist is revealed and the apostasy is judged.
15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
Now notice that the ministry begins in a synagogue, think of that being a church during the tribulation. But, these are those who have been left behind. They claim they are christians but they were not raptured. You can see they have been humbled, it would be unusual for you to visit a church and the Pastor to call on them asking if they have a word of exhortation, however, after the rapture we can imagine those who are left behind will be humbled and looking for anyone to speak a word of exhortation.
16 Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience. 17 The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
Paul goes back to the beginning, not to Adam, not to Abraham, but when Israel was in Egypt. Not only in Egypt, but when they were exalted, lifted up. Prior to the rapture the church will have a significant place in society. Egyptians (think of unbelievers in the world) were very happy to have Christians in their community until they started to multiply and take over. It is Christians that want to be politically active and change the laws that scare them. When they are simply employees paying taxes that was fine, but when they want to get involved in politics and become a powerful political voice, then Pharaoh is intimidated. That is what prompted the persecution, and the prayers and God bringing them out of Egypt with a high arm.
18 And about the time of forty years suffered he their manners in the wilderness.
Take a look at church history, yes there are many men of God who led us to this point, but there were also a lot of ungodly manners that God suffered. Think of all the pagan practices woven into worship, Christmas, Easter, and the practices of the Nicolaitans (clergy laity system).
19 And when he had destroyed seven nations in the land of Canaan, he divided their land to them by lot.
We have seven churches who have taken over this land of the seven nations of Canaan.
20 And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
We have the church fathers until we came to Martin Luther. Samuel dealt with the corrupt priesthood of the house of Eli and Martin Luther dealt with the corrupt priesthood of the Catholic church which was selling indulgences and behaving every bit as evil as Eli's sons.
21 And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
When Christians left the Catholic church they demanded denominations. The denominations acted much like the Catholic church, they had their rules in order for you to become a member of the church, communion was closed, and you had a very clear clergy laity system in place with seminary, etc.
22 And when he had removed him, he raised up unto them David to be their king; to whom also he gave their testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
However, since WW2 we have had the "non denominational" movement. People saw from the word of God that we are not to denominate ourselves, we are all the body of Christ. We did away with "closed communion" and we did away with rules about who can and cannot be in the church. The only rule is if you believe in Jesus Christ as Lord and savior and you have been baptized into the name of the Father, Son and Holy Spirit.
23 Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus:
It is from this group of non denominational Christians that Evangelical Christians are raised. Prior to this we had denominations send out missionaries to bring people into their denomination. Now we have evangelical ministries that are not affiliated with any particular denomination (for example, the Gideons).
24 When John had first preached before his coming the baptism of repentance to all the people of Israel.
Repent for what? If you are left behind at what point did you leave the word of God? Paul says that they will have itching ears and heap to themselves teachers. Those who are in the apostasy, deep down they know they have left the word of God. Deep down, when they aren't lying to themselves, they know the gospel they are preaching is not exactly what the word of God says, rather it is what they wished the word of God said. They have been doing what is right in their own eyes and arguing that this is OK with the Lord. When they are left behind it is clear that it was not OK with the Lord. They have been humbled. They must start again with the baptism of repentance. John the Baptist was preaching a "do over" for Israel. Repentance means that this is God giving you a second chance.
25 And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
This should be very encouraging, yes, you have been left behind, but remember, our God is the one who gives you a second chance. You need to repent.
26 Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
This word of "salvation" is a reference to the fact that we messed up, we did what was right in our own eyes, we are left behind, but God is giving you an opportunity for a second chance.
27 For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
This is the same thing that Joseph told his brothers. You meant it for evil but God meant it for God. All those terrible things you did and said, well repent. Everything you did has worked out according to God's plan, you haven't harmed God you have only harmed yourself. Think of Paul, this must be the same word that comforted him after he realized he had helped to kill Stephen and persecuted many of God's children. A ministry is when you minister the same comfort that God comforted you to others. Paul is telling us his testimony by identifying with the Israelites who had failed. He is not identifying with the prophets of old but with those who knew not God. Prior to being saved he was just like them, but now that he is saved he is just like the prophets of old! That is very good news for anyone who is left behind!
28 And though they found no cause of death in him, yet desired they Pilate that he should be slain.
Sounds like Saint Stephen just as much as Jesus. The word of God needs to convict us of our sins, do not treat this as "their failures". Dig down until you realize, this is just as much me as it was them.
29 And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
When Paul laid Stephen in the sepulchre he would have thought "OK, that is that, now let me mop up this band of heretics".
30 But God raised him from the dead:
Oops, so much for that plan. All of a sudden they learned that Jesus would rise from the dead, they could not conquer him, just as Paul would realize it was hard for him to kick against the pricks, he cannot conquer the risen Christ.
31 And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
The apostles, and the five hundred. Paul knew them, I don't know if Stephen was one of them, but he knew Peter, and in the book of Corinthians we learn that he had tracked down many of the 500. The book of Luke is supposed to be a gospel heavily influenced by Paul, indicating that Paul was going around and getting testimonies from all that knew Jesus.
32 And we declare unto you glad tidings, how that the promise which was made unto the fathers,
Do you want a powerful gospel message? When God fulfills a promise by answering your prayer, that is a powerful testimony for the gospel. There is a line in a song that says "I am one prayer away from a testimony".