Eh?it would be like me saying God created water
Eh?it would be like me saying God created water
We know that God created water, and Mars, though. He created the heavens and the earth, and that is explicitly statedThrow in Mars also lol
We know that God created water, and Mars, though. He created the heavens and the earth, and that is explicitly stated![]()
In the beginning God created the heavens and the earth. I do not have to ASSUME that includes water and Mars. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him.How do we know God created water and mars scripture doesn’t explicitly say so?
In the beginning God created the heavens and the earth. I do not have to to ASSUME that includes water and Mars. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him.
Scripture does not explicitly state that Thomas actually touched Jesus' crucifixion wounds to ascertain it was really Him. It is just as reasonable (and maybe even more so) to assume from the text that Thomas believed simply from seeing, as Jesus actually said.It’s called faith in believing that God did create water and mars as like believing Thomas did stick his fingers in the holes.
I am not questioning anything but your refusal to admit it is an assumption to say he did.If you want to question rather Thomas did or did not because scripture doesn’t explicitly say he did, I guess it is what is I guess.
Please give example of spiritual resurrection
I am not questioning anything but your refusal to admit it is an assumption to say he did.
If he did, there were others present who likely would have witnessed the event, but whether he did or not was not recorded. It is possible that by Jesus saying "because you saw" included the touching, like seeing something tastes good can be by either tasting it yourself or witnessing others consume whatever with gusto, or tracking the sales etc, that is to say, there are other meanings to "see" or "saw" that could denote something other than just a visual... Any whoOk I will admit it I am wrong it is assumption and not a fact, though I guess there is only one who truly knows if someone stuck their finger in his side
If he did, there were others present who likely would have witnessed the event, but whether he did or not was not recorded. It is possible that by Jesus saying "because you saw" included the touching, like seeing something tastes good can be by either tasting it yourself or witnessing others consume whatever with gusto, or tracking the sales etc, that is to say, there are other meanings to "see" or "saw" that could denote something other than just a visual... Any whoJust being precise
Thank you for putting up with me
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I think it is a relatively reasonable assumptionRgr that, its probably best just to say it’s an assumption because there are no witnesses around today to testify
I think it is a relatively reasonable assumptionBut also important to realize it is an assumption
Remember Don Henley saying the Eagles would get back together again when hell freezes over? Yeah. They got back together after about fourteen years apart, but hell had not frozen over
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"I do not believe that what we call "The Gospel of John" was written by John [internal and external evidences, won't go into here"]
What?....really? Why else would it be titled "The Gospel According To John"....? Not by John the Baptist, but by the Apostle John, the disciple "whom Jesus loved". I could be wrong but according to Matt. 4:21 "And going on from thence, He saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets."
that John the son of Zebedee is the Apostle John who wrote (divinely inspired, of course) The Gospel of John is the same, as that referred to as John the Divine, to distinguish him from John the Baptist, Jesus' cousin (Luke 1:36), whom Herod beheaded.