when was fault found with it?
Actually it was [the people] that was at fault,
not Gods Covenant, or [His Statues and judgments].
when was fault found with it?
Mark 2.my perspective is very much grounded in Scripture. what it says, and just as important, what it does not say,
there is not one single verse in the N. T. that commands Christ followers to keep the Sabbath. the other nine are repeated .
I disagree with the definition that you give for the Greek word for new. It doesn't match what I was able to find on Bible Hub.
I believe the scriptures that you quote do not refer to A Renewed abrahamic Covenant.
Mark 2.
It really matters very little that you dismiss the Sabbath as Jewish.
It isn't, but that which does not seek truth shall never know truth when they see it.
Jesus' followers followed the Sabbath. His Apostles practiced the Sabbath even when proselytizing the good news.
Mark 16 tells us that after the Sabbath is when Mary Magdalene went to Jesus' tomb only to find it empty.
And of course there is the scripture that says we are all one in Christ Jesus, and behind what Jesus taught concerning the Sabbath. He is Lord of the Sabbath that as made for us. Not once did Jesus state nor imply the Sabbath God created to be remembered and kept holy, no longer is to matter or to be kept. Those that make that argument have to prove it with scripture that actually does not exist.
not once did Jesus or any one else in the N.T. command anyone to keep it. and, since gentiles were never under the Law, they ( we, I ) were never commanded to keep it.
Scripture is scripture, God didn't divide it up so you may listen to one part but ignore God in another. If you are reading one verse telling you that God made law one way and another that God made it another way then you have something wrong. Scripture agrees with scripture.not once did Jesus or any one else in the N.T. command anyone to keep it. and, since gentiles were never under the Law, they ( we, I ) were never commanded to keep it.
are we talking about Abraham or Sinai now?Actually it was [the people] that was at fault,
not Gods Covenant, or [His Statues and judgments].
Scripture is scripture, God didn't divide it up so you may listen to one part but ignore God in another. If you are reading one verse telling you that God made law one way and another that God made it another way then you have something wrong. Scripture agrees with scripture.
If you are reading that God created completely different kinds of humans and tells one kind one thing and another something different, then you are corrupting scripture.
An old Indian chief told his women "Me chief, you squaw". God doesn't do that to any of us.
What of the other 975 times?please have the decency to change this obvious mistranslation to 'Joshua'
it happens to have a profound impact on what you're trying to preach.
Yes they were. Two separate things being spoken of in Hebrews 4. The Gospel rest and the the Seventh Day Sabbath.not once did Jesus or any one else in the N.T. command anyone to keep it. and, since gentiles were never under the Law, they ( we, I ) were never commanded to keep it.
Yes they were. Two separate things being spoken of in Hebrews 4. The Gospel rest and the the Seventh Day Sabbath.
There remaineth therefore a rest (a Sabbath Keeping) to the people of God. For he that is entered into his rest (the Gospel), he ceases from his own works, as God did from his.
As GOD did from HIS is a DIRECT COMPARISON. He that has entered into his rest; the Gospel. Ceases from his own work like GOD did from HIS. GOD did not cease from trying to work out HIS own righteousness outside of Christ. GOD rested the Seventh Day from all HIS work which HE had made. Physical labor not Spiritual! So we rest from our physical labor also.
(Heb 4:1-10 KJV)
not once did Jesus or any one else in the N.T. command anyone to keep it. and, since gentiles were never under the Law, they ( we, I ) were never commanded to keep it.
Yes they were. Two separate things being spoken of in Hebrews 4. The Gospel rest and the the Seventh Day Sabbath.
There remaineth therefore a rest (a Sabbath Keeping) to the people of God. For he that is entered into his rest (the Gospel), he ceases from his own works, as God did from his.
As GOD did from HIS is a DIRECT COMPARISON. He that has entered into his rest; the Gospel. Ceases from his own work like GOD did from HIS. GOD did not cease from trying to work out HIS own righteousness outside of Christ like we are called to do. GOD rested the Seventh Day from all HIS work which HE had made. Physical labor not Spiritual! So we rest from our physical labor also.
(Heb 4:1-10 KJV)
The clause "There remaineth therefore" is in the indicative mood. Which means it is a simple statement of fact; therefore a command.this is still not a command to keep it.
when was fault found with it?
are we talking about Abraham or Sinai now?
Amen! The Greek word "sabbatismos" is used no where else in the Bible. It's amazing that Sabbatarians would suggest that this is the word for "keeping the weekly Sabbath" when it is never used anywhere else, in spite of the many references to Jews keeping the weekly Sabbath in the New Testament.this is still not a command to keep it. and, in Romans 2, Paul clearly states that the gentiles did not have the law.
Amen! The Greek word "sabbatismos" is used no where else in the Bible. It's amazing that Sabbatarians would suggest that this is the word for "keeping the weekly Sabbath" when it is never used anywhere else, in spite of the many references to Jews keeping the weekly Sabbath in the New Testament.
W. E. Vine, Greek Dictionary on "Rest" proves the Sabbatarian argument wrong:
A2. KATAPAUSIS (2663), in classical Greek, denotes a causing to cease or putting to rest; in the N.T., rest, repose; it is used (a) of God's rest, Acts 7:49; Heb. 3:11, 18; 4:1, 3 (twice), R.V. (1st part), "that rest" (the A.V., "rest," is ambiguous), 5, 11; (b) in a general statement, applicable to God and man, 4:10.
A4. SABBATISMOS (4520), a Sabbath-keeping, is used in Heb. 4:9, R.V., "a Sabbath rest," A.V. marg., "a keeping of a Sabbath" (akin to sabbatizoµ, to keep the Sabbath, used, e.g., in Ex. 16:30, not in the N.T.); here the Sabbath-keeping is the perpetual Sabbath rest to be enjoyed uninterruptedly by believers in their fellowship with the Father and the Son, in contrast to the weekly Sabbath under the Law. Because this Sabbath rest is the rest of God Himself, 4:10, its full fruition is yet future, though believers now enter into it. In whatever way they enter into Divine rest, that which they enjoy is involved in an indissoluble relation with God.
That is NOT talking about keeping sabbath.Yes they were. Two separate things being spoken of in Hebrews 4. The Gospel rest and the the Seventh Day Sabbath.
There remaineth therefore a rest (a Sabbath Keeping) to the people of God. For he that is entered into his rest (the Gospel), he ceases from his own works, as God did from his.
As GOD did from HIS is a DIRECT COMPARISON. He that has entered into his rest; the Gospel. Ceases from his own work like GOD did from HIS. GOD did not cease from trying to work out HIS own righteousness outside of Christ. GOD rested the Seventh Day from all HIS work which HE had made. Physical labor not Spiritual! So we rest from our physical labor also.
(Heb 4:1-10 KJV)
People think that refers to the law of Moses written on stone.because Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My laws.” Genesis 26:5
Can you list specific instructions from Jesus as to how we observe the Sabbath today?
JPT