Excellent question! Of course, I recommend reading the whole thing... at least once. If a person commits to doing that and not giving up in frustration or confusion, they will probably have the basics down.
For us mortals, a course for new believers such as Alpha is a good place to start, or perhaps a book aimed at first-time readers of the Bible. I began by reading a Gideons New Testament with Psalms and Proverbs... probably a better place to start than Numbers or Chronicles.![]()
Unless you have studied the Bible and seen the specific doctrine in many passages, you cannot rightly interpret a particular text.
Let's take an example (Ephesians 2:8): For by grace are ye saved through faith; and that not of yourselves: it is the gift of God...
"One uses overall Biblical doctrine to determine the meaning of a particular text." Never do this. It is overlaying your ideas, or some theologian's ideas on the Bible.
My answer: Its always best to look at the bigger picture. Because the Bible contradicts itself a lot, and im not saying this as an error, its done on purpose, (NOTICE english isnt my native language so maybe there is a better word to use here but i cant think of any). For example:Which is best, or which is correct?
Does one study a particular text to determine what is overall Biblical doctrine?
OR
Does one use overall Biblical doctrine to determine the meaning of a particular text?
Do you believe that the scriptures contradict one another? They should all harmonize. There is a deliverance (salvation) that we can obtain by our works. It is not an eternal deliverance, but a deliverance we can have here in this world by obeying God's commandments. We know that eternal deliverance is not by the works of man, but by God's grace. Most of God's children can not understand the difference in the two.Sometimes it seems a text is very obvious. And you build your opinion of what you think God is about by that text.
But then you read that same verbiage elsewhere and you see you were interpreting what was said completely differently than what was intended.
See - Philippians 2:12
Then see Jeremiah 33:9
The scriptures seem to contradict each other, but they do not. There is a deliverance (not eternal, but here on earth) that we obtain by our good works. There is an eternal deliverance we receive that are not by our works, but by the grace of God. Most of God's children do not know how to divide these two deliverances in the scriptures because the word "salvation" is translated in the Greek to mean "a deliverance". We are delivered many times as we live here in this world but only once eternally.My answer: Its always best to look at the bigger picture. Because the Bible contradicts itself a lot, and im not saying this as an error, its done on purpose, (NOTICE english isnt my native language so maybe there is a better word to use here but i cant think of any). For example:
Eze 18:31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
Eze 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
So God gives you the heart, and you got to do it yourself. This is where you got two sides going at it: One side is quoting the first, the other side is quoting the latter.
Many times things like this are in the Bible, thats why we got so many different doctrines and churches. Here is another example:
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
1Jn 3:6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
So if you dont admit you have sin, you dont have truth in you and are self-deceived. BUT if you sin, you havent even seen God nor known Him. The same thing in John's epistles is where it says "I write that you sin not, BUT if any man sin, we have an advocate with the Father" but at the same time: He who sins is of the devil...
These are just a couple of examples, but there are a ton more. If you take just ONE of these verses and discard teh other, you can come up with all kinds of weird doctrines! Thats why the WHOLE BIGGER PICTURE is key imo!
All scriptures harmonize unless you are misinterpreting them wrong. Scriptures do not contradict each other.Exactly: Never use overall Biblical doctrine to determine the meaning of a particular text!!! I could not say it better.
Doctrine should only be affirmed when it is supported by the overall message of the Bible..
Too many people establish a doctrine by just one verse of scripture interpreted in isolation without taking into account the full message of the entire Bible on the matter.
Many times things like this are in the Bible, thats why we got so many different doctrines and churches. Here is another example:
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
1Jn 3:6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
So if you dont admit you have sin, you dont have truth in you and are self-deceived. BUT if you sin, you havent even seen God nor known Him. The same thing in John's epistles is where it says "I write that you sin not, BUT if any man sin, we have an advocate with the Father" but at the same time: He who sins is of the devil...
These are just a couple of examples, but there are a ton more. If you take just ONE of these verses and discard teh other, you can come up with all kinds of weird doctrines! Thats why the WHOLE BIGGER PICTURE is key imo!
Why doesnt it say keep on sinning in my Bible then? WAAAAAAHI John 3:6 - simply says that the one who abides in Christ does not keep on sinning (Greek present tense).
Think about it - you are contradicting yourself . . . ?Well, at least you are a bit confusing! You said we start with a "broad understanding" but that comes from reading all of Scripture - but don't interpret one passage too deeply . . . ?
You said originally that we usually start with a summary of Scriptural truth such as a creed (post # 3). Then in post # 6 you said we should have a "broad general understanding" of Scripture before we study Scripture deeply. Now you say this "broad understanding" should come from reading the whole Bible? So is the starting point (1) reading and interpreting Scripture or (2) some person's "broad understanding" of the Bible?
I really think your answers show some real wisdom, but they are also saying exactly what one of my concerns is with biblical interpretation: Too many times our starting point is what someone else says the overall tone of Scripture teaches. Then we interpret every Scripture passage to agree with this "overall general understanding". Some merit to the idea, yes, . . . but I maintain that we must start with Scripture, interpret if deeply, and then we will find that any Scripture interpreted deeply will not contradict another.
Why doesnt it say keep on sinning in my Bible then? WAAAAAAH
Oh noes. My King Jimmy let me down? Seriously??Here is the ESV: No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him.
Oh noes. My King Jimmy let me down? Seriously??
Is the words keeps on in the greek?
Allow me to clarify: I personally began with reading Scripture, and had read most of it before I began attending a church regularly. That doesn't work for everyone, because it requires a significant investment of time and focus. So, for most people, a creed or introductory summary will give a person the basics. Yes, it's "some person's broad understanding"... but we must start somewhere.
A case to illustrate: Scripture states, in several places, that God is slow to anger and abounding in lovingkindness. In a nutshell, God is good. So when we first read of the flood, it seems to conflict with "God is good". If you don't believe that God is good, or haven't gotten that far, you might never get that far (or might end up outside of orthodoxy) because you conclude that God is actually capricious and cruel.
I agree... a lot of introductory material would be biased in favour of certain conclusions. That's why we shouldn't stop studying for ourselves and should be unafraid of questioning and even rejecting beliefs with which we started.