Do you need a bib RM buddy
No thanks, I don’t need to borrow your bib, but thanks for asking my friend.
So I’m still wondering about last night. I almost thought you were prophesying at first or you’re secretly my neighbor and saw something.
Do you need a bib RM buddy
Except for "dead faith" does not mean "empty profession of faith."
This is not what James is writing about.
He is writing about faith that is not be utilized.
Here is another pointed remark....in context.Based on the specific sin of having partially, BTW, in context!
No. James is engaging in hyperbolic rhetoric given the context. The implication James is making is that there MAY BE hearers in the audience that have NEITHER faith nor works. In other words......not regenerated. An implicit accusation in other words.
No thanks, I don’t need to borrow your bib, but thanks for asking my friend.
So I’m still wondering about last night. I almost thought you were prophesying at first or you’re secretly my neighbor and saw something.
James is being literal. If not, you’re free to interpret everything else about faith as hyperbolic rhetoric. That isn’t the case in the Bible. Please think critically.
James is being literal. If not, you’re free to interpret everything else about faith as hyperbolic rhetoric. That isn’t the case in the Bible. Please think critically.
Once again you show what a hypocrite you are and that you believe Jesus was a liar.How dishonest Magenta. You have a duty to be fair and honest, is that so difficult for you?
I have not said any such thing. If you will allow this discussion to continue, you will see that there's good Biblical precedent that those who have not heard the gospel do not come under condemnation and that people are judged on the basis of sins committed voluntarily and consciously. This doesn't apply to people who were just born.
Again, the burden of proof rests squarely on your shoulders to back up your claim that people are born lost.
Of course you disagree because you teach salvation by works in contradiction to scripture. (Romans 4:2-6; Ephesians 2:8,9)I disagree with that completely.
In James 2:14, we read of one who says/claims (key word) they have faith, but they have no works (to evidence their claim). That is not genuine faith, but a bare profession of faith. So when James asks, "Can that faith save him?" he is saying nothing against genuine faith, but only against an empty profession of faith/dead faith. So James does not teach that we are saved "by" works. His concern is to show the reality of the faith professed by the individual (James 2:18) and demonstrate that the faith claimed (James 2:14) by the individual is genuine. Simple!I’ll defer to James’ pretense in James 2:14
“What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him?”
James’ question is plain. Can faith save someone. Then he proceeds to answer this question.
Faith "alone" here refers to an empty profession of faith/dead faith that remains "alone" - barren of works, as we see in James 2:14. SAYS/CLAIMS to have faith - key word. *Not to be confuse with faith that trusts in Christ "alone" for salvation. (Romans 4:5-6; Ephesians 2:8,9)
Romans 4:2 - For if Abraham was justified (accounted as righteous) by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it (faith, not works) was accounted to him for righteousness.” 4 Now to him who works, the wages are not counted as grace but as debt. 5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, 6 just as David also describes the blessedness of the man to whom God imputes righteousness apart from works. That is crystal clear.This relates to Romans 4 where Abraham was justified by faith. Those who are of the faith of Abraham are saved:
Romans 4
16Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
The faith of Abraham was faith. Works followed as the demonstrative evidence of his faith, yet faith is still faith and works are still works. Good works are the fruit, by product and demonstrative evidence of faith that is alive and not dead, yet works are not the essence of faith and also not the basis or means by which we obtain salvation.The faith of Abraham was faith and works.
Yes I do as do all genuine believers.Do you have the faith of Abraham?
Salvation by works is not the will of the Father. (Matthew 7:22-23) John 6:40 - For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day. Are you ready to believe?Are you beginning to see why Jesus said that only those who do the will of the Father will enter the kingdom of heaven?
Empty profession of faith/dead faith is exactly what James is writing about. Says/claims (key word) to have faith, but has no works. Can that faith save him? (James 2:14) Faith that is alive in Christ saves and will be utilized (Ephesians 2:5-10) but not a bare profession of faith.Except for "dead faith" does not mean "empty profession of faith."
This is not what James is writing about.
He is writing about faith that is not be utilized.
If someone has genuine faith there will be works because God is working in them. Amen! All genuine believers are fruitful, yet not all are equally fruitful. (Matthew 13:23) Those who produce no fruit at all demonstrate a spurious faith. (James 2:14) Without faith it's impossible to please God, as these many people who trusted in works for salvation (Matthew 7:22-23) and failed to do the will of the Father (John 6:40) will find out the hard way.Careful with that slippery slope of looking for works, If someone has genuine faith there will be works because God is working in them, The point is do they have faith
These people didn't think they had works, but the other group did
35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39 Or when saw we thee sick, or in prison, and came unto thee?
40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
How dishonest Magenta. You have a duty to be fair and honest, is that so difficult for you?
I have not said any such thing. If you will allow this discussion to continue, you will see that there's good Biblical precedent that those who have not heard the gospel do not come under condemnation and that people are judged on the basis of sins committed voluntarily and consciously. This doesn't apply to people who were just born.
Again, the burden of proof rests squarely on your shoulders to back up your claim that people are born lost.
Is it not common knowledge that Adam and Eve sinned against God, hence the whole of mankind were born sinners in need of a sacrifice for their sin.
Psalm 51:5 - Behold, I was brought forth in iniquity, And in sin my mother conceived me.
Romans 5:12 - Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned.
1 Corinthians 15:22 - For as in Adam all die, even so in Christ all shall be made alive.
Is it not common knowledge that Adam and Eve sinned against God, hence the whole of mankind were born sinners in need of a sacrifice for their sin.
Is it not common knowledge that Adam and Eve sinned against God, hence the whole of mankind were born sinners in need of a sacrifice for their sin.
Christ telling people they will receive eternal life isn’t a prophecy. The Bible also tells you how to have eternal life, correct? Is that a prophecy? It isn’t. It’s instructions on how you can get the thing you’re seeking.
The prophecy, once again, is that Judas was doomed. The disciples being told they will have eternal life is a conditional promise. If you do x thing you get x thing.
Can you explain what a baby’s sin is upon being born?