Please, what do you mean?I wish I had a nickel for every time a worker for salvation quoted this passage to justify themselves to the Lord in this thread!
Please, what do you mean?I wish I had a nickel for every time a worker for salvation quoted this passage to justify themselves to the Lord in this thread!
There is really nothing to resolve because the two are saying the same things. There are no contradictions. The problem arises when we believe that Salvation stops with justification ( i.e. justification either as an event or what others call initial justification)Romans 4 :
4 What then shall we say that Abraham our father[a] has found according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was [b]accounted to him for righteousness.” 4 Now to him who works, the wages are not counted [c]as grace but as debt.
5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, 6 just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:
7 “Blessed are those whose lawless deeds are forgiven,
And whose sins are covered;
8 Blessed is the man to whom the Lordshall not impute sin.”
You people stuck on James have to resolve james with this passage in romans.
they can’t BOTH be right according to how you interpret james. Which one do we throw out of Gods word?
Actually the problem arises when one thinks salvation does not stop at justificationThere is really nothing to resolve because the two are saying the same things. There are no contradictions. The problem arises when we believe that Salvation stops with justification ( i.e. justification either as an event or what others call initial justification)
There is really nothing to resolve because the two are saying the same things. There are no contradictions. The problem arises when we believe that Salvation stops with justification ( i.e. justification either as an event or what others call initial justification)
It was written to the children of Israel. But is relevant to us. But you in context of the “works” passage. It was written to people who claimed to have faith hearers of the word only not doers (had no works)
What I meant was that when it comes to the issue of Faith and Good works in relation to Salvation, Paul's work as seen in his letters to the believers and the Acts of the Apostles and what James wrote on the same are not different. My mind was not on Romans alone for one has to consider the "body" of his work as a whole to know his mindset on the subject.Actually the problem arises when one thinks salvation does not stop at justification
To be justified is a legal term, which means to be declaired righteous. Or innocent of all wrong doing.
We are guilty of sin, And the penalty is death. To be justified, means we are SAVED from the penalty of sin.
as for romans 4 and james 2. They do not say the same thing, because they are written to 2 different audiences.
Romans was written to fight legalism. Or the thought that we must earn or maintain salvation by works
James was written to a licentious group wh thought we could believe in one God, yet not have true saving faith. So we cna live however we want.
. Yes, the Spirit can resolve all matters -- if there are matters to resolve. ( and will resolve them if it is the will of God to do so). However, where the Spirit sees nothing to resolve, there will be nothing to resolve.the spirit can resolve all matters. but not in the way one might think it might... due to God's understand ING being so high [different - vast - er] than our own.
the spiritual man judges all things... but not in the ways people will /decide/ they must judge it (believe it).... according to their belief ----[ not according to the mind of Christ.
. Yes, the Spirit can resolve all matters -- if there are matters to resolve. ( and will resolve them if it is the will of God to do so). However, where the Spirit sees nothing to resolve, there will be nothing to resolve.
we all have issues to resolve.
becoming a Christ follower does not mean we reach a point , here in this life, where we do not sin and have no issues..
I doubt if you considered the context in which the statement was made before putting forward your opinion. That statement was made within a specific context.we all have issues to resolve.
becoming a Christ follower does not mean we reach a point , here in this life, where we do not sin and have no issues..
I doubt if you considered the context in which the statement was made before putting forward your opinion. That statement was made within a specific context.
But, of course I believe that, we can reach a stage in our Christian life here on earth where we can be sinless if we imbibe and follow the understanding of God our Lord and savior, Jesus Christ delivered to us. However, being sinless and having no issues as you put it was not the point of discussion in the post you reacted upon.
I know and understand who man is as God''s image and likeness. By your statement, I wonder if you are not making void the sacrifice Christ Jesus did for that sinful man you know.I have to disagree with what you said here. If you think that you can at some point reach sinless perfection in this life then you do not understand just how sinful man is.
We are to strive to be better but it is only when we are glorified with Christ Jesus that we will be like Him and be sinless.
I know and understand who man is as God''s image and likeness. By your statement, I wonder if you are not making void the sacrifice Christ Jesus did for that sinful man you know.
I just posted this in another... Abraham believed was Counted righteousness then did a work to show or prove his faith... Circumcisions.. You can't throw out works.. they prove your faith
Sinless perfection is unattainable in this life. Paul did not say that he used to be the chief of sinners. He said, "I am the worst sinner".I know and understand who man is as God''s image and likeness. By your statement, I wonder if you are not making void the sacrifice Christ Jesus did for that sinful man you know.
Amen! Those who believe they live a sinless, without fault or defect, flawless, absolute perfect life 100% of the time (exactly as Jesus lived) are suffering from a terminal case of self righteousness. (1 John 1:8-10)we all have issues to resolve.
becoming a Christ follower does not mean we reach a point , here in this life, where we do not sin and have no issues..
I can see you are stating the popular opinion here with regards to man and sin. But is this what scripture is telling us? I doubt. Just for instanceDo you understand what sanctification is? That is the process whereby after we are saved we grow more and more like Christ Jesus. We will at no point as long as we are in these bodies be sinless. When we are with Christ Jesus in heaven, glorified, then we will be like Him in other words sinless. But as I just said not until then.
First, I would not like to use the word Sinless perfection because there is no sin in God's perfection. I would rather use holiness or perfection or even sinless. If Perfection is not possible here on earth, why should we be told by Christ Jesus to be holy and perfect as our Father which is heaven?Sinless perfection is unattainable in this life. Paul did not say that he used to be the chief of sinners. He said, "I am the worst sinner".
(1 Timothy 1:15)
When the most holy and pure apostle John saw the risen Christ, he fell as if dead. Lord Jesus comforted John, saying do not be afraid. If John was sinless he had nothing to fear. (Revelation 1:17)
Let it be to you accordingAmen! Those who believe they live a sinless, without fault or defect, flawless, absolute perfect life 100% of the time (exactly as Jesus lived) are suffering from a terminal case of self righteousness. (1 John 1:8-10)
Please tell me what kind of rewards await the two categories of Christians you mentioned?.Do you think you need to be circumcised now? It is God that does that spiritually. Yes, we have a part to play after we are saved, but works do not enable us to be born again. Lack of works will not cause us to be unborn again. It would be better if the word "fruit" replaced "works".
Christians should be changing progressively from the moment they are born again. Emphasis on "should." Eventually all will be completed by when we meet Lord Jesus face to face. Christians will be rewarded for what they have done in this life. Some will suffer great loss as their works will burn up. Others will be greatly rewarded because they followed the leading of the Holy Spirit. That's where works come in.
Exactly right, Precious friend:I guess our definition of Salvation differs, therefore, our belief on same will equally differ.