I would like to see someone offer a rebuttal to the statement below, without ad hominems or misrepresentations or personal attacks. Just attack the argument below, if you are able. I am sure that you will not be able to, because the interpretation below is based on rules of interpretation.
1 John 3:10 sums up what John is talking about in 1 John 3:6-9
1 John 3:10- 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
No two natures in the believer. That is in Romans and Galatians, but not here. 1 John 3:6-10 is talking about two different sorts of people. Those who are born of God and those who aren't. Those who are children of God and because of the new nature practice righteousness, and those who are not born of God, and because they don't have a new nature practice sin. Nothing about two natures. Except only one nature of a Christian and one nature of a non-Christian. So simple, a child can understand, if one only reads the passage in context, without goggles of their own presupposition and tradition.
Not even Paul taught such a duality. He taught two natures, but not that one nature goes one way and we go another. He taught that we have two natures and we choose which nature to follow. If you live after the flesh, you will die, but if you put to death the deeds of the flesh, you shall live. And in another place, they that are Christ's have crucified the flesh with it's affections and lusts. And in another place, walk after the Spirit and you will not fulfill the lusts of the flesh.
So if Paul were to exegete 1 John 3, I am confident that he would not transpose the two natures teaching, taking them from one context and moving them to another (to 1 John 3) where there is no mention whatsoever of two natures. He would agree with 1 John 3:10 that says that verses 6-9 are speaking of a distinction between those who are of God and those who are not, ie- those who have been born of God and those who have not. This is the only interpretation the CONTEXT allows for.
Verse 10 shows that clearly and plainly