At least I quote commentaries instead of using eisegesis.
I know, right? You even eisegete commentaries, not just Scripture. That's a fact. Own it.
At least I quote commentaries instead of using eisegesis.
I mentioned this before in my posts, how that some of that group will pour over your writings with a microscope, looking for the slightest flaw or crack in their writings or their armor.Well, you say a lot asinine things, so the above would be no different. You're consistent like that.
Have you provided any more Gill quotes that support your works gospel and loss of salvation heresy, or are you ready to own that Gill is OSAS and you misunderstood him?
You know, own your huge mistake publicly? Like a man?![]()
I mentioned this before in my posts, how that some of that group will pour over your writings with a microscope, looking for the slightest flaw or crack in their writings or their armor.
Like many in here that are entrenched in their sense of entitlement that a one-time belief in Christ will save them no matter what the do, live, or believe after that.The prodigal was reconciled to his father, but the elder
was not, being too entrenched in his sense of entitlement...
Sorry brother, but his take is heretical unorthodox nonsense. He doesn't understand the text he is using, and you're congratulating him for false doctrine.
No, but you are.Jesus said that the Holy Spirit would be with you and in you forever. Now, is Jesus a liar?
It's almost like an answer to prayer isn't it?I think my IPAD is just playing with me, gives me glimmers of hope, them BAMM! I post a nice long post and it makes me say things I never said, lol
An interesting fact about Abraham being declared righteous by God Himself is that he was declared to be righteous by God because Abraham "believed God " - 15 years before he "offered up Isaac".
His faith was completed as a result of already being declared righteous by God.
Knowing the truth about what God says about us releases true faith to grow and be manifested. There is a false way of trying to create works in order to create and maintain righteousness. This is eating from the tree of the knowledge of good and evil.
True righteousness which comes only from God's work in Christ always comes when we believe what God says is true. There are "fruits of righteousness" as James talks about which shows up in helping our fellow man in need but they do not create righteousness.
Being righteous in Christ comes first because of His work on the cross and resurrection. Getting this backwards creates a religion of self-righteousness and actually denies the work of Christ Himself.
Preach and teach the good news that Christ alone is our righteousness and then the fruit of His life will be manifested in "deeds of righteousness" as He bears His fruit in and through us to a hurt and dying world that needs to see the love and grace that our loving Father has for them.
We will then see corresponding action or works that glorify God as the fruit of His life is manifested in and through us.
Hebrews 12:14 (NASB) - Pursue peace with all men, and the sanctification without which no one will see the Lord. Those who are sanctified have been set apart/made holy.
I agree.
It is the same principle as when some try to say that King Saul in the Old Testament was saved as in a believer in Christ is saved. They try to make Saul look like the Holy Spirit left him and so He will leave you too.
It's religious nonsense based on fear and inaccurate view of the Father and not understanding the whole "why" of the gospel in the first place.
Hmmm...."strive to enter through the narrow door".
How do we strive to enter in without that being a works gospel (which it surely isn't)? Kind of reminds me of Peter's "make every effort":"5For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7and to godliness, mutual affection; and to mutual affection, love. 8For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. 9But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins.So many here have been insisting that this is a works gospel.
..... while the other side doesn't hide the fact that they say all their sin doesn't matter anymore & continues on with it.Sadly, people who think they must earn it can not see their sin, because they hide it, and judge others so they can Not see it.
Strive -Why didn't you bold this part of verse 25 above? Now that lines up perfectly with Matthew 7:22-23. Jesus NEVER knew them.
24“Strive to enter through the narrow door;
The older son represents the Pharisees. They never left the father's house in an open rebellion and riotous living in a squandering of the inheritance.
The Prodigal Son represents the tax collectors and prostitutes. They are the ones who turned away and squandered the inheritance. And they are the ones who came back home at the preaching of John the Baptist.
I too am astonished at the poor use of biblical interpretation; and no verses to establish the truth.
Every Christian should have some knowledge of right and wrong interpretation; My most unfavorite misuse of interpretation of the bible is how some people will over spiritualize parts of scripture; they twist the scriptures beyond what the text teacher,and take you on a long wild tangent that has nothing to do with the context.
Amazing what people will do to twist the meaning of scripture; to support their own twisted thinking. "It was the cause of division and destruction in the Corinthian Church." Bible.org
Attribute: https://bible.org/seriespage/lesson-6-principles-biblical-interpretation
General Principles of Biblical Interpretation:
Principle 1: Interpretation must be based on the author’s intention of meaning and not the reader.
Principle 2: Interpretations must be done in the context of the passage.
Principle 3: Interpret the Bible literally (or normally) allowing for normal use of figurative language.
Principle 4: Use the Bible to help interpret itself.
Principle 5: Interpretation must be distinguished from application.
Principle 6: Be sensitive to distinctions between Israel and the church and Old Covenant and New Covenant requirements.
Principle 7: Be sensitive to the type of literature you are in.
God bless!