Reaching for the hand of the blind man, before he falls off the cliff...
Absolutely........
Reaching for the hand of the blind man, before he falls off the cliff...
So you're answer is NO.
We are NOT to do works.
Then why did JESUS say this:
John 15:14-15 Amplified Bible (AMP)
14 You are my friends if you keep on doing what I command you.
Can you answer or reference someone without embellishing and twisting what they say into an obvious lie....he has stated numerous time that saved people will have works and fruit....and like All that believe the truth he rightfully concludes that WORKS DO NOT SAVE OR KEEP SAVED....WOW...!!!!
When I was a new believer, I thought I choose Jesus.
.As I walked with God and His Holy spirit, He showed me how He chose me,..it just took me a while to accept His love for me and see how He worked in my life.
The real question is: do you have a personal relationship with God?
Does His Holy spirit tell you that you are His beloved child?
Have you accepted Jesus as Your personal savior?
Do you have a biblical view of who God is and what He expects from His children?
Can you answer or reference someone without embellishing and twisting what they say into an obvious lie....he has stated numerous time that saved people will have works and fruit....and like All that believe the truth he rightfully concludes that WORKS DO NOT SAVE OR KEEP SAVED....WOW...!!!!
this thread is more hostile and silly than it is helpful at this point .... heres a question for the cake takers (works earn salvation)
AND those who believe they have fire insurance... a lets sin get out of hell free card (faith without works)
if it dont apply let it fly
this aint for true lovers of God
if you have faith
which creates works in you
someone spikes your water with drugs
leaves you open to demonic influence, so much so you fall into fornication with a vile woman or man who offends you to the point you push them...
they fall crack their head and die
you go to run but not being sober lose your footing fall and die too (crazy scenerio i know i know)
where do you go?
heaven or hell
I like your analogy.
Who is God and what is His judgement like?
Are we in love with Christ because we are going to heaven or because He is God and
His nature is to love in justice and righteousness?
Jesus asked us to pray
"Lead us not into temptation, but deliver us from evil"
We are always in the Fathers hands, and things could always go wrong.
Everything is about our daily walk in the Holy Spirit, because we only get to the
end of the walk one day at a time.
But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
Matt 6:33-34
this thread is more hostile and silly than it is helpful at this point .... heres a question for the cake takers (works earn salvation)
AND those who believe they have fire insurance... a lets sin get out of hell free card (faith without works)
if it dont apply let it fly
this aint for true lovers of God
if you have faith
which creates works in you
someone spikes your water with drugs
leaves you open to demonic influence, so much so you fall into fornication with a vile woman or man who offends you to the point you push them...
they fall crack their head and die
you go to run but not being sober lose your footing fall and die too (crazy scenerio i know i know)
where do you go?
heaven or hell
haha ty sir
i think you see the point behind the question
Grace vs. works has been a debate for centuries. It’s not surprising that prideful man feels compelled to earn salvation on the basis of works, not by grace. The Council of Trent on Justification (Canon 12) states: "If anyone says that justifying faith is nothing else than confidence in divine mercy [grace], which remits sins for Christ's sake, or that it is this confidence [faith] alone that justifies us, let him be anathema [cursed]." This infers that we merit grace and eternal life only through sacrificial works.
In Islam, the Muslim attains forgiveness through Allah's favor and works: "To those who believe and do deeds of righteousness hath Allah promised forgiveness and a great reward" (Surah 5:9). Only by good works outweighing bad works and by the will of Allah can a Muslim be forgiven his sins and gain access to his paradise. "Then those whose balance [of good deeds] is heavy, they will be successful. But those whose balance is light, will be those who have lost their souls; in hell will they abide" (Qur’an 23:102-103).
Salvation is not a reward for the good things we have done, so none of us can boast about it (Ephesians 2:9; Titus 3:5). Galatians 6:14 - But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world. Paul never shunned hard work. He even referred to the work of the ministry. Paul experienced incredible visions, revelations, and special demonstrations of power as he worked hard in serving God. Yet he proclaimed, "But whatever I am now, it is all because God poured out his special favor [grace] on me...For I have worked harder than all the other apostles, yet it was not I but God who was working through me by his grace” (1 Corinthians 15:10).
Do you have scripture on this?Jesus chose us, because He knew we would choose Him.
Justification is to be derived from the prevenient grace of God, through Jesus Christ, that is to say, from His vocation, whereby, without any merits existing on their parts, they are called; that so they, who by sins were alienated from God, may be disposed through His quickening and assisting grace, to convert themselves to their own justification, by freely assenting to and co-operating with that said grace: in such sort that, while God touches the heart of man by the illumination of the Holy Ghost, neither is man himself utterly without doing anything while he receives that inspiration, forasmuch as he is also able to reject it; yet is he not able, by his own free will, without the grace of God, to move himself unto justice in His sight.
Do you have scripture on this?
CHAPTER XI.
On keeping the Commandments, and on the necessity and possibility thereof.
But no one, how much soever justified, ought to think himself exempt from the observance of the commandments; no one ought to make use of that rash saying, one prohibited by the Fathers under an anathema,-that the observance of the commandments of God is impossible for one that is justified. For God commands not impossibilities, but, by commanding, both admonishes thee to do what thou are able, and to pray for what thou art not able (to do), and aids thee that thou mayest be able; whose commandments are not heavy; whose yoke is sweet and whose burthen light. For, whoso are the sons of God, love Christ; but they who love him, keep his commandments, as Himself testifies; which, assuredly, with the divine help, they can do. For, although, during this mortal life, men, how holy and just soever, at times fall into at least light and daily sins, which are also called venial, not therefore do they cease to be just. For that cry of the just, Forgive us our trespasses, is both humble and true. And for this cause, the just themselves ought to feel themselves the more obligated to walk in the way of justice, in that, being already freed from sins, but made servants of God, they are able, living soberly, justly, and godly, to proceed onwards through Jesus Christ, by whom they have had access unto this grace.
For God forsakes not those who have been once justified by His grace, unless he be first forsaken by them. Wherefore, no one ought to flatter himself up with faith alone, fancying that by faith alone he is made an heir, and will obtain the inheritance, even though he suffer not with Christ, that so he may be also glorified with him. For even Christ Himself, as the Apostle saith, Whereas he was the son of God, learned obedience by the things which he suffered, and being consummated, he became, to all who obey him, the cause of eternal salvation. For which cause the same Apostle admonishes the justified, saying; Know you not that they that run in the race, all run indeed, but one receiveth the prize? So run that you may obtain. I therefore so run, not as at an uncertainty: I so fight, not as one beating the air, but I chastise my body, and bring it into subjection; lest perhaps, when I have preached to others, I myself should become a cast-away. So also the prince of the apostles, Peter; Labour the more that by good works you may make sure your calling and election. For doing those things, you shall not sin at any time
****
For God, unless men be themselves wanting to His grace, as he has begun the good work, so will he perfect it, working (in them) to will and to accomplish. Nevertheless, let those who think themselves to stand, take heed lest they fall, and, with fear and trembling work out their salvation, in labours, in watchings, in almsdeeds, in prayers and oblations, in fastings and chastity: for, knowing that they are born again unto a hope of glory, but not as yet unto glory, they ought to fear for the combat which yet remains with the flesh, with the world, with the devil, wherein they cannot be victorious, unless they be with God's grace, obedient to the Apostle, who says; We are debtors, not to the flesh, to live according to the flesh; for if you live according to the flesh, you shall die; but if by the spirit you mortify the deeds of the flesh, you shall live.
Many Catholics will admit that they hope to be saved by living a good life. They seek to obey the commandments, participate in the sacraments, go to church, do penance and give alms, recite prayers and so on, in order to obtain salvation. In it's official writings, the Catholic Church teaches that faith is important; but it also insists on the necessity of good works to merit eternal life. Please read carefully the following quotations from the Council of Trent on Justification:
You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you.
John 15:16
I chose you .... so that you might bear fruit.
We are chosen because we will bear fruit, not because we will fail and be
a disaster.
But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.
1 Cor 1:27
We are chosen to shame the wise, the weak to shame the strong
For he chose us in him before the creation of the world to be holy and blameless in his sight.
Eph 1:4
We are chosen to be holy and blameless.
He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.
James 1:18
We are the firstfruits, His success in the world of men.