Parashah: “VaYishlach” (and he sent) GENESIS: 32:3-36:43
We see in this week's parashah, that Ya'akov is on his way home to Beth-El, He comes to his “encounter” with his brother Esav. It is a time of tension for him, as we know, he “stole” from him the blessing. Or was it theft? Remember that Esav “sold” or “traded” his birthright for a “bowl of red lentils” so, was it really theft? Perhaps we can say that Jacob took advantage of his brother's worldliness and carnal nature, some say it was “deceit” but was it really?
Jacob and Esau departed as enemies. Time has passed and Jacob has had much to think about. He feels perhaps guilt and remorse for having taken advantage of his brother. YHVH has blessed him with wives and children, the future “Am Yisrael” He now feels a need for “compensation” for wrongdoing. Therefore, to “ease” the angry spirit of Esau, (so Jacob thinks) he sends him gifts of cattle, hoping to “cool him off”
But let's think about that, is compensation necessary for wrongdoing? The Torah says YES, it is. If I borrow your camera, and I drop it, break it, I will owe you another camera, if you and I have a wrestling match, and I accidentally break your hand, I would have to pay the doctor's bill, etc. This is the true meaning of “An eye for an eye, and a tooth for a tooth”
He separates his family for precautionary measures, “just in case” Esau is still on the warpath. Can we blame Jacob? Esau is coming to meet his brother with 400 armed men! Oi Vey, why with 400 men? Armed too! Could this be an attack? Or friendship rekindled? Jacob is “Schvitzen” (sweating). But now he is about to encounter “GOD” in the flesh.
He says, “Adonai, help!” Hey, God, remember your promise to keep me safe? You aren't going back on your promise, are you? YHVH responds with a personal visit that night—a very interesting visit.
The Torah says that during the night “a man wrestled with him until the break of day” Ya'akov didn't know it then, but he was wrestling with “HaMalach Elohim (The Angel of the LORD). How do we wrestle with God today? Ever think of that? Good question! We all “wrestle” with God in trying to understand his ways in our lives, some of his ways are uncomfortable, his ways might be testings, trials, hardships, and trying to understand how these events will work for “good” in our lives.
Trying to find HIS perfect will for our lives is one way, dealing with “flesh vs spirit” issues is another way. Trying to get HIM to follow “us”, instead of “us” following HIM is another way. Seeing where we fit in with his plan for our lives is a wrestling match, yet “Jacob prevails” he says, “Bless me before you go!”
YHVH says to him “Your name will no longer be Ya'akov, but Yisrael” Jacob prevailed, he passed the test, and now, he has a new name. If we look at the letters; Y I S R A E L we see YaSheR – EL “Straight to God”. And the name YISRAEL has the names of the patriarchs (Isaac, Jacob, Sarah, Rebecca, Rachel, Avraham, and Leah). (Acronyms) (If you spell them with the Hebrew spelling)
It is also interesting that both the angel and Jacob ask for names. First, the angel asks for his name, then, Jacob asks for a name. Remember that in the book of Exodus, Moshe asks God his name also. The same answer is given; “Why do you ask me my name?”
We are so different from G-d since we are finite beings, our names (at times) describe who we are. We are, in a sense, boxed in by names. We tend to act according to our names. Yet, G-d is very different. Why is that?
Adonai-Elohim can not be “boxed in” by a name, He is “beyond names,” He told Moshe; “Ehye Asher Ehye” (I am who I am) which is not answering the question, He is telling him “I have existed, I exist, I will exist” Now that answer was not given to Jacob (now Israel) Adonai answered his question with a question; “Why ask me my name?”
Today, we have many, many names that describe who God is. The most common three have been and are: Elohim, El, and Yah. When we read the names of prophets, they contain either of the two “El” or “Yah”. We also see that Israel states; “I have seen the face of God and have lived (Panim el Panim) But why “faces?” and why not “face?” one could say “13 faces” or “attributes” which describe who Elohim is.
Jacob finds himself alone, facing, as he thinks, the imminent danger of being slaughtered by his brother Esau, He puts his family in hiding, and he sends gifts of cattle to Esau to maybe “soften him up” he might think. Now comes a wrestling match. Jacob is at his wit's ends, it is only he and Elohim. Elohim comes to visit him in the form of the “Angel of YHVH” The Torah says that he “wrestled with a man all night” and Jacob did not relent, he did not give up the wrestling match until the Angel touched his thigh, thus wounding him. Then comes the interesting part, the Angel gives him a blessing, and he changes his name from “Jacob” to “Israel” From "Heel" (Ekev) to "Straight to God" (Yisrael) From trying to do things on his own, to depending wholly on God.
We see in this week's parashah, that Ya'akov is on his way home to Beth-El, He comes to his “encounter” with his brother Esav. It is a time of tension for him, as we know, he “stole” from him the blessing. Or was it theft? Remember that Esav “sold” or “traded” his birthright for a “bowl of red lentils” so, was it really theft? Perhaps we can say that Jacob took advantage of his brother's worldliness and carnal nature, some say it was “deceit” but was it really?
Jacob and Esau departed as enemies. Time has passed and Jacob has had much to think about. He feels perhaps guilt and remorse for having taken advantage of his brother. YHVH has blessed him with wives and children, the future “Am Yisrael” He now feels a need for “compensation” for wrongdoing. Therefore, to “ease” the angry spirit of Esau, (so Jacob thinks) he sends him gifts of cattle, hoping to “cool him off”
But let's think about that, is compensation necessary for wrongdoing? The Torah says YES, it is. If I borrow your camera, and I drop it, break it, I will owe you another camera, if you and I have a wrestling match, and I accidentally break your hand, I would have to pay the doctor's bill, etc. This is the true meaning of “An eye for an eye, and a tooth for a tooth”
He separates his family for precautionary measures, “just in case” Esau is still on the warpath. Can we blame Jacob? Esau is coming to meet his brother with 400 armed men! Oi Vey, why with 400 men? Armed too! Could this be an attack? Or friendship rekindled? Jacob is “Schvitzen” (sweating). But now he is about to encounter “GOD” in the flesh.
He says, “Adonai, help!” Hey, God, remember your promise to keep me safe? You aren't going back on your promise, are you? YHVH responds with a personal visit that night—a very interesting visit.
The Torah says that during the night “a man wrestled with him until the break of day” Ya'akov didn't know it then, but he was wrestling with “HaMalach Elohim (The Angel of the LORD). How do we wrestle with God today? Ever think of that? Good question! We all “wrestle” with God in trying to understand his ways in our lives, some of his ways are uncomfortable, his ways might be testings, trials, hardships, and trying to understand how these events will work for “good” in our lives.
Trying to find HIS perfect will for our lives is one way, dealing with “flesh vs spirit” issues is another way. Trying to get HIM to follow “us”, instead of “us” following HIM is another way. Seeing where we fit in with his plan for our lives is a wrestling match, yet “Jacob prevails” he says, “Bless me before you go!”
YHVH says to him “Your name will no longer be Ya'akov, but Yisrael” Jacob prevailed, he passed the test, and now, he has a new name. If we look at the letters; Y I S R A E L we see YaSheR – EL “Straight to God”. And the name YISRAEL has the names of the patriarchs (Isaac, Jacob, Sarah, Rebecca, Rachel, Avraham, and Leah). (Acronyms) (If you spell them with the Hebrew spelling)
It is also interesting that both the angel and Jacob ask for names. First, the angel asks for his name, then, Jacob asks for a name. Remember that in the book of Exodus, Moshe asks God his name also. The same answer is given; “Why do you ask me my name?”
We are so different from G-d since we are finite beings, our names (at times) describe who we are. We are, in a sense, boxed in by names. We tend to act according to our names. Yet, G-d is very different. Why is that?
Adonai-Elohim can not be “boxed in” by a name, He is “beyond names,” He told Moshe; “Ehye Asher Ehye” (I am who I am) which is not answering the question, He is telling him “I have existed, I exist, I will exist” Now that answer was not given to Jacob (now Israel) Adonai answered his question with a question; “Why ask me my name?”
Today, we have many, many names that describe who God is. The most common three have been and are: Elohim, El, and Yah. When we read the names of prophets, they contain either of the two “El” or “Yah”. We also see that Israel states; “I have seen the face of God and have lived (Panim el Panim) But why “faces?” and why not “face?” one could say “13 faces” or “attributes” which describe who Elohim is.
Jacob finds himself alone, facing, as he thinks, the imminent danger of being slaughtered by his brother Esau, He puts his family in hiding, and he sends gifts of cattle to Esau to maybe “soften him up” he might think. Now comes a wrestling match. Jacob is at his wit's ends, it is only he and Elohim. Elohim comes to visit him in the form of the “Angel of YHVH” The Torah says that he “wrestled with a man all night” and Jacob did not relent, he did not give up the wrestling match until the Angel touched his thigh, thus wounding him. Then comes the interesting part, the Angel gives him a blessing, and he changes his name from “Jacob” to “Israel” From "Heel" (Ekev) to "Straight to God" (Yisrael) From trying to do things on his own, to depending wholly on God.
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