I want to analyze the chapter 24 of Matthew from the beginning.
Please stay on the cited verses and jump to other verses only if necessary.
Please stay on the cited verses and jump to other verses only if necessary.
Mat 24:1 And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.I want to analyze the chapter 24 of Matthew from the beginning.
Please stay on the cited verses and jump to other verses only if necessary.
That's a good idea. It is called the Olivet Discourse. Everything is not in strict chronological sequence.I want to analyze the chapter 24 of Matthew from the beginning. Please stay on the cited verses and jump to other verses only if necessary.
I want to analyze the chapter 24 of Matthew from the beginning.
Please stay on the cited verses and jump to other verses only if necessary.
Verse 2
But he answered them, “You see all these, do you not? Truly, I say to you, not one stone will be left upon another stone that will not be thrown down.”
These are the last recorded words of Jesus as he left the temple into which he would never again enter. This was the temple of Yahweh, the god of the Jews where they worshipped snakes near the alter. Jesus shunned wordly goods yet this temple boasted of them. Incense, burnt offerings, New Moon Festivals, their Sabbaths, and their religious gatherings were all corrupted by their sins. (2 Chron 28:25) (Isaiah 1:11) (Isaiah 1:13) (Deu 12:31 KJV) The father of the Jews was not the Father of Jesus. (John 8:44) Now the time had come for Jesus to make the way ready for the New Covenant that had been promised in the Old Testament.
Maimonides recorded that “Terentius Rufus, an officer in the army of Titus, tore up the foundations of the temple with a plowshare, that the prophecy might be fulfilled, ‘Zion shall be plowed as a field,’” Mic_3:12. This was all done by the direction of divine Providence.
Titus was desirous of preserving the temple and frequently sent Josephus to the Jews to induce them to surrender and save the temple and city. But the prediction of the Saviour had gone forth, and, notwithstanding the wish of the Roman general, the temple was to be destroyed. The Jews themselves first set fire to the porticoes of the temple. One of the Roman soldiers, without any command, threw a burning firebrand into the golden window, and soon the temple was in flames. Titus gave orders to extinguish the fire; but, amid the tumult, none of the orders were obeyed. The soldiers pressed to the temple, and neither fear nor entreaties, nor stripes could restrain them. Their hatred of the Jews urged them on to the work of destruction, and thus, says Josephus, the temple was burned against the will of Caesar. - Jewish Wars, b. 6 chapter 4, section 5-7. (Barnes)
Josephus says about the destruction of the temple:
1st. Justly; because of the sins of the Jews.
2dly. Mercifully; to take away from them the occasion of continuing in Judaism:
3dly. Mysteriously; to show that the ancient sacrifices were abolished, that the whole Jewish economy was brought to an end and the Christian dispensation introduced.
(Adam Clarke)
When Jesus arrived at the mount of Olives after leaving the Temple he renewed the discourse recorded in verse 3.
I would offer. I would include the last verse from the previous chapter. It sets up the discussion and Jesus's action of walking away . . . I think as a way of making or confirming a point. . as he does in other occasions.
I think it might be like when it says Hebrews. . in these last days the father has spoken through his Son Jesus, our perfect example. .
He would say and do the will of God as the kind of food the disciples at first knew not of.
The words ...Behold, your house is left unto you desolate. Speaks of the abomination of desolation standing in the Holy Place . Which was the temple at that time period used as a shadow or type the until the time of reformation . It became the real Holy Place to those who had no faith. To those who did walk by sight as if the kingdom of God did come by what the eyes see .. shadow worshippers . The abomination of desolation I would think is worshiping the shadow or type and not the unseen eternal .(idol worship)
The Holy Place of God, the place of faith our living hope
He was walking away to show his disapproval. The disciples walking by sight seemed as they wanted to take him back on a "temple tour" in a hope he might change his mind but he obeyed the father and never entered, walked away by faith . But rather entered mount of Olives used to represent the kingdom of God not of this world ,
Behold, your house is left unto you desolate. For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.Matthew 23:38-39 plus Matthew 24;1 King James Version (KJV)
The time of reformation had come the time period used as a parable of Kings in Israel had come to a end ,. God have gave them over to do what they should not of temporally . The faithless Jew because of their jealousy of the surrounding pagan nations that must walk by sight(no faith) demanded God give them a King .
He took back his kingdom and restored the government to a previous order before there were kings and temples. When men walked by faith.
I would offer. I would include the last verse from the previous chapter. It sets up the discussion and Jesus's action of walking away . . . I think as a way of making or confirming a point. . as he does in other occasions.
I think it might be like when it says Hebrews. . in these last days the father has spoken through his Son Jesus, our perfect example. .
He would say and do the will of God as the kind of food the disciples at first knew not of.
The words ...Behold, your house is left unto you desolate. Speaks of the abomination of desolation standing in the Holy Place . Which was the temple at that time period used as a shadow or type the until the time of reformation . It became the real Holy Place to those who had no faith. To those who did walk by sight as if the kingdom of God did come by what the eyes see .. shadow worshippers . The abomination of desolation I would think is worshiping the shadow or type and not the unseen eternal .(idol worship)
The Holy Place of God, the place of faith our living hope
He was walking away to show his disapproval. The disciples walking by sight seemed as they wanted to take him back on a "temple tour" in a hope he might change his mind but he obeyed the father and never entered, walked away by faith . But rather entered mount of Olives used to represent the kingdom of God not of this world ,
Behold, your house is left unto you desolate. For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.Matthew 23:38-39 plus Matthew 24;1 King James Version (KJV)
The time of reformation had come the time period used as a parable of Kings in Israel had come to a end ,. God have gave them over to do what they should not of temporally . The faithless Jew because of their jealousy of the surrounding pagan nations that must walk by sight(no faith) demanded God give them a King .
He took back his kingdom and restored the government to a previous order before there were kings and temples. When men walked by faith.
I would offer. I would include the last verse from the previous chapter. It sets up the discussion and Jesus's action of walking away . . . I think as a way of making or confirming a point. . as he does in other occasions.
I think it might be like when it says Hebrews. . in these last days the father has spoken through his Son Jesus, our perfect example. .
He would say and do the will of God as the kind of food the disciples at first knew not of.
The words ...Behold, your house is left unto you desolate. Speaks of the abomination of desolation standing in the Holy Place . Which was the temple at that time period used as a shadow or type the until the time of reformation . It became the real Holy Place to those who had no faith. To those who did walk by sight as if the kingdom of God did come by what the eyes see .. shadow worshippers . The abomination of desolation I would think is worshiping the shadow or type and not the unseen eternal .(idol worship)
The Holy Place of God, the place of faith our living hope
He was walking away to show his disapproval. The disciples walking by sight seemed as they wanted to take him back on a "temple tour" in a hope he might change his mind but he obeyed the father and never entered, walked away by faith . But rather entered mount of Olives used to represent the kingdom of God not of this world ,
Behold, your house is left unto you desolate. For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.Matthew 23:38-39 plus Matthew 24;1 King James Version (KJV)
The time of reformation had come the time period used as a parable of Kings in Israel had come to a end ,. God have gave them over to do what they should not of temporally . The faithless Jew because of their jealousy of the surrounding pagan nations that must walk by sight(no faith) demanded God give them a King .
He took back his kingdom and restored the government to a previous order before there were kings and temples. When men walked by faith.
I like discussions on corner stone and living stones and taken to heaven but verse 2 says only that the temple will be destroyed.Now we who believe Jesus, Yeshua, are those living stones of the Temple, and He is the Chief and the Corner Stone rejected of men and taken to Heaven. Yes, we are indeed scattered, but He is comig back to rebuild His true Temple, amen.
Forgive my not replying but my comment is related to the immediate previous post but not to the actúa quotation..I like discussions on corner stone and living stones and taken to heaven but verse 2 says only that the temple will be destroyed.
I agree with the linkage of chapter 23 final and 24 initial.
He speaks of vengeance by god and blood and the end if the temple.
Verse 3
Disciples came to him on the mountain of Olives (Peter and Andrew his brother plus James and John his brother no mean disciples)
They asked him privately 3 things:
when those things will happen,
concerning the destruction of the temple
And what will be the sign of his presence (the translation with coming is wrong)
And the sign of the end of the world
Here I must add that this double sign is the kernel of the whole chapter which is a reply to the questions.
Matthew 24:1 And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
Matthew 24:2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
Matthew 24:3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
Mark 13:3 And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,
Mark 13:4 Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?
Luke 21:1 And he looked up, and saw the rich men casting their gifts into the treasury.
Luke 21:2 And he saw also a certain poor widow casting in thither two mites.
Luke 21:3 And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:
Luke 21:4 For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
Luke 21:5 And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,
Luke 21:6 As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
Luke 21:7 And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?
And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
The SIGNS of thy coming, the end of the world, the sign when all shall be fulfilled, and the sign when these things shall come to pass.
So gathering the info
We know the period being spoken of is "the end of the world" - and we know the end of the world consist of the last generation, the fig tree generation because we are told the fig tree generation is when all will be fulfilled. We know the fig tree generation came into being when both the good fig and the bad fig were planted when Israel became a nation again in fulfilment of the prophesy of Daniel in 1948.
We know that Jesus will not return until this generation. and He is going to give us the signs that will be happening in this generation and previous to His return.
And that is my take on Verse 3 of Matt. I believe to get this story you must include in your analysis Luke and Mark.
They asked 3 questions:
When these things will happen (the destruction of the temple and Jerusalem);
What wil be the sign of his "presence" (which is not equal his "coming" (wrong translation));
Presence will be the beginning of the end,
And the sign that all the world is at the end of the end.
They asked for signs.
.