Matthew 1

[JLG]

- Yah.weh and Jesus in the book of Revelation!
Revelation 10:6,7
6 And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:
7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

 

[JLG]

Revelation 10:6
And he swore by Him who lives forever and ever, who created heaven and everything in it, the earth and everything in it, and the sea and everything in it: there will be no more delay!
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

he swore
ὤμοσεν (ōmosen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Him who
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

lives
ζῶντι (zōnti)
Verb - Present Participle Active - Dative Masculine Singular
Strong's 2198: To live, be alive. A primary verb; to live.

forever
αἰῶνας (aiōnas)
Noun - Accusative Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

[and]
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

ever,
αἰώνων (aiōnōn)
Noun - Genitive Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

who
ὃς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739: Who, which, what, that.

created
ἔκτισεν (ektisen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2936: To create, form, shape, make, always of God. Probably akin to ktaomai; to fabricate, i.e. Found.

heaven
οὐρανὸν (ouranon)
Noun - Accusative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[everything]
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

it,
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

earth
γῆν (gēn)
Noun - Accusative Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[everything]
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

it,
αὐτῇ (autē)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sea
θάλασσαν (thalassan)
Noun - Accusative Feminine Singular
Strong's 2281: Probably prolonged from hals; the sea.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[everything]
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

it:
αὐτῇ (autē)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

?There will be
ἔσται (estai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

no more
οὐκέτι (ouketi)
Adverb
Strong's 3765: No longer, no more. Also ouk eti from ou and eti; not yet, no longer.

delay!
Χρόνος (Chronos)
Noun - Nominative Masculine Singular
Strong's 5550: A space of time or interval; by extension, an individual opportunity; by implication, delay.

 

[JLG]

Revelation 10:7
But in the days of the voice of the seventh angel, when he is about to sound his trumpet, the mystery of God will be fulfilled, just as He proclaimed to His servants, the prophets.
But
ἀλλ’ (all’)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
ταῖς (tais)
Article - Dative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

days
ἡμέραις (hēmerais)
Noun - Dative Feminine Plural
Strong's 2250: A day, the period from sunrise to sunset.

of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

voice
φωνῆς (phōnēs)
Noun - Genitive Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seventh
ἑβδόμου (hebdomou)
Adjective - Genitive Masculine Singular
Strong's 1442: Seventh. Ordinal from hepta; seventh.

angel,
ἀγγέλου (angelou)
Noun - Genitive Masculine Singular
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

when
ὅταν (hotan)
Conjunction
Strong's 3752: When, whenever. From hote and an; whenever; also causatively inasmuch as.

he is about
μέλλῃ (mellē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.

to sound [his] trumpet,
σαλπίζειν (salpizein)
Verb - Present Infinitive Active
Strong's 4537: To sound a trumpet. From salpigx; to trumpet, i.e. Sound a blast.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

mystery
μυστήριον (mystērion)
Noun - Nominative Neuter Singular
Strong's 3466: From a derivative of muo; a secret or 'mystery'.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

will be fulfilled,
ἐτελέσθη (etelesthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 5055: (a) I end, finish, (b) I fulfill, accomplish, (c) I pay. From telos; to end, i.e. Complete, execute, conclude, discharge.

just as
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

He proclaimed
εὐηγγέλισεν (euēngelisen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2097: From eu and aggelos; to announce good news especially the gospel.

to His
ἑαυτοῦ (heautou)
Reflexive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 1438: Himself, herself, itself.

servants,
δούλους (doulous)
Noun - Accusative Masculine Plural
Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

prophets.?
προφήτας (prophētas)
Noun - Accusative Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

 

[JLG]

- Here we are told about Yah.weh who created everything!
- We are also told about the mystery of Yah.weh and no one else!
- Through the Bible, we can see how the prophets transmitted Yah.weh’s message!
- This message has always been the same!
- One God, one message, one will, one plan!
- Men have always opposed Yah.weh’s will and plan!
- They wanted to do it by themselves!
- In fact, every little leader wants to do it according to his own will!
- But they are nothing compared to Yah.weh!
- He let them do according to their will to show they are fake!
- Indeed, there is no word to describe their failure!
- They can just destroy everything!
- Hopefully their time is limited!
- And Yah.weh will put an end to this farce!
- Those who will live in the next promised land will have to choose who they want to follow for the last time!
- It’s probably difficult or impossible for the majority to understand!
- Think about it: 1,000 years to put it right and then a final war to end with human rebellious spirit forever!
- Then it will be possible to eradicate the shame of the human past!
- With the possibility to look forward and see what men can do when they work hand in hand with Yah.weh!

 

[JLG]

- Yah.weh and Jesus in the book of Revelation!
Revelation 11:1
1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.

 

[JLG]

Revelation 11:1
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

I
μοι (moi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

was given
ἐδόθη (edothē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

a measuring rod
κάλαμος (kalamos)
Noun - Nominative Masculine Singular
Strong's 2563: A reed; a reed-pen, reed-staff, measuring rod. Or uncertain affinity; a reed; by implication, a pen.

like
ὅμοιος (homoios)
Adjective - Nominative Masculine Singular
Strong's 3664: Like, similar to, resembling, of equal rank. From the base of homou; similar.

a staff
ῥάβδῳ (rhabdō)
Noun - Dative Feminine Singular
Strong's 4464: A rod, staff, staff of authority, scepter. From the base of rhapizo; a stick or wand.

[and] was told,
λέγων (legōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Go
Ἔγειρε (Egeire)
Verb - Present Imperative Active - 2nd Person Singular
Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

measure
μέτρησον (metrēson)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 3354: To measure (out), estimate. From metron; to measure; by implication, to admeasure.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple
ναὸν (naon)
Noun - Accusative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

altar,
θυσιαστήριον (thysiastērion)
Noun - Accusative Neuter Singular
Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[ count the number ] of
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

worshipers
προσκυνοῦντας (proskynountas)
Verb - Present Participle Active - Accusative Masculine Plural
Strong's 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.

[there].
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

- From the beginning of the book of Revelation, we aren’t told a lot of the temple of Yah.weh!
- It starts with Revelation 3:12 where Jesus speaks about the temple of His God, the name of His God and the name of the city of His God (the new Jerusalem that comes down out of heaven from His God) and His own name!
- In Revelation 3:21, Jesus says that the one who is victorious will be able to sit with Him on His throne as He sits down with His Father on His throne because of His faithfulness to Yah.weh!
- In Revelation 7:15, we are told about the throne Of Yah.weh and His temple!
- And finally, in Revelation 11:1, we are told another time about the temple of Yah.weh!
- How is it possible to invent stories which have nothing to do with what is written?
- Worse, how is it possible to believe in such stories?
- It always happens when people don’t check by themselves!
- Real servants of Yah.weh can’t do that!
- It shouldn’t be possible!
- it is also a way to recognize who is who!

 

[JLG]

- Yah.weh and Jesus in the book of Revelation!
Revelation 11:11
11 And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
Revelation 11:13
13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.
Revelation 11:15
15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
Revelation 11:16
16 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,
Revelation 11:17
17 Saying, We give thee thanks, O LORD God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.
Revelation 11:19
19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

 

[JLG]

Revelation 11:11
[But]
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

after
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

three
τρεῖς (treis)
Adjective - Accusative Feminine Plural
Strong's 5140: Three. Or neuter tria a primary number; 'three'.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

a half
ἥμισυ (hēmisy)
Adjective - Accusative Neuter Singular
Strong's 2255: Half. Neuter of a derivative from an inseparable prefix akin to hama and meaning semi-; half.

days,
ἡμέρας (hēmeras)
Noun - Accusative Feminine Plural
Strong's 2250: A day, the period from sunrise to sunset.

[the] breath
πνεῦμα (pneuma)
Noun - Nominative Neuter Singular
Strong's 4151: Wind, breath, spirit.

of life
ζωῆς (zōēs)
Noun - Genitive Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

entered
εἰσῆλθεν (eisēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

[the two witnesses],
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they stood
ἔστησαν (estēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

feet,
πόδας (podas)
Noun - Accusative Masculine Plural
Strong's 4228: The foot. A primary word; a 'foot'.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

great
μέγας (megas)
Adjective - Nominative Masculine Singular
Strong's 3173: Large, great, in the widest sense.

fear
φόβος (phobos)
Noun - Nominative Masculine Singular
Strong's 5401: (a) fear, terror, alarm, (b) the object or cause of fear, (c) reverence, respect. From a primary phebomai; alarm or fright.

fell
ἐπέπεσεν (epepesen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1968: To fall upon, press upon, light upon, come over. From epi and pipto; to embrace or seize.

upon
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

those who
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

saw
θεωροῦντας (theōrountas)
Verb - Present Participle Active - Accusative Masculine Plural
Strong's 2334: From a derivative of theaomai; to be a spectator of, i.e. Discern, (experience) or intensively (acknowledge).

them.
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

Revelation 11:13
And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

that
ἐκείνῃ (ekeinē)
Demonstrative Pronoun - Dative Feminine Singular
Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

hour
ὥρᾳ (hōra)
Noun - Dative Feminine Singular
Strong's 5610: Apparently a primary word; an 'hour'.

there was
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

a great
μέγας (megas)
Adjective - Nominative Masculine Singular
Strong's 3173: Large, great, in the widest sense.

earthquake,
σεισμὸς (seismos)
Noun - Nominative Masculine Singular
Strong's 4578: A shaking (as an earthquake); a storm. From seio; a commotion, i.e. a gale, an earthquake.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

a
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tenth
δέκατον (dekaton)
Adjective - Nominative Neuter Singular
Strong's 1182: Tenth. Ordinal from deka; tenth.

of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

city
πόλεως (poleōs)
Noun - Genitive Feminine Singular
Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.

collapsed.
ἔπεσεν (epesen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 4098: A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.

Seven
ἑπτά (hepta)
Adjective - Nominative Feminine Plural
Strong's 2033: Seven. A primary number; seven.

thousand
χιλιάδες (chiliades)
Noun - Nominative Feminine Plural
Strong's 5505: A thousand, the number one thousand. From chilioi; one thousand.

were killed
ἀπεκτάνθησαν (apektanthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 615: To put to death, kill; fig: I abolish. From apo and kteino; to kill outright; figuratively, to destroy.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

quake,
σεισμῷ (seismō)
Noun - Dative Masculine Singular
Strong's 4578: A shaking (as an earthquake); a storm. From seio; a commotion, i.e. a gale, an earthquake.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

rest
λοιποὶ (loipoi)
Adjective - Nominative Masculine Plural
Strong's 3062: Left, left behind, the remainder, the rest, the others. Masculine plural of a derivative of leipo; remaining ones.

were
ἐγένοντο (egenonto)
Verb - Aorist Indicative Middle - 3rd Person Plural
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

terrified
ἔμφοβοι (emphoboi)
Adjective - Nominative Masculine Plural
Strong's 1719: Full of fear, terrified. From en and phobos; in fear, i.e. Alarmed.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

gave
ἔδωκαν (edōkan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

glory
δόξαν (doxan)
Noun - Accusative Feminine Singular
Strong's 1391: From the base of dokeo; glory, in a wide application.

to the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

God
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

of
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

heaven.
οὐρανοῦ (ouranou)
Noun - Genitive Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

 

[JLG]

Revelation 11:15
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seventh
ἕβδομος (hebdomos)
Adjective - Nominative Masculine Singular
Strong's 1442: Seventh. Ordinal from hepta; seventh.

angel
ἄγγελος (angelos)
Noun - Nominative Masculine Singular
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

sounded [his] trumpet,
ἐσάλπισεν (esalpisen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 4537: To sound a trumpet. From salpigx; to trumpet, i.e. Sound a blast.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

loud
μεγάλαι (megalai)
Adjective - Nominative Feminine Plural
Strong's 3173: Large, great, in the widest sense.

voices
φωναὶ (phōnai)
Noun - Nominative Feminine Plural
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

called out
λέγοντες (legontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

heaven:
οὐρανῷ (ouranō)
Noun - Dative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

“The
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

kingdom
βασιλεία (basileia)
Noun - Nominative Feminine Singular
Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world
κόσμου (kosmou)
Noun - Genitive Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

has become
Ἐγένετο (Egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

[the kingdom]
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

of our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Lord
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

of
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

Christ,
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

He will reign
βασιλεύσει (basileusei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 936: (a) I rule, reign, (b) I reign over. From basileus; to rule.

forever
αἰῶνας (aiōnas)
Noun - Accusative Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

[and]
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

ever.?
αἰώνων (aiōnōn)
Noun - Genitive Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

 

[JLG]

Revelation 11:16
And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

twenty-four
εἴκοσι (eikosi)
Adjective - Nominative Masculine Plural
Strong's 1501: Twenty. Of uncertain affinity; a score.

elders
πρεσβύτεροι (presbyteroi)
Adjective - Nominative Masculine Plural
Strong's 4245: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'.

who
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sit
καθήμενοι (kathēmenoi)
Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

thrones
θρόνους (thronous)
Noun - Accusative Masculine Plural
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

fell
ἔπεσαν (epesan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4098: A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

faces
πρόσωπα (prosōpa)
Noun - Accusative Neuter Plural
Strong's 4383: From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

worshiped
προσεκύνησαν (prosekynēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.

God,
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

[JLG]

Revelation 11:17
saying:
λέγοντες (legontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“We give thanks
Εὐχαριστοῦμέν (Eucharistoumen)
Verb - Present Indicative Active - 1st Person Plural
Strong's 2168: From eucharistos; to be grateful, i.e. to express gratitude; specially, to say grace at a meal.

to You,
σοι (soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

O Lord
Κύριε (Kyrie)
Noun - Vocative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

God
Θεός (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

Almighty,
Παντοκράτωρ (Pantokratōr)
Noun - Vocative Masculine Singular
Strong's 3841: Ruler of all, ruler of the universe, the almighty. From pas and kratos; the all-ruling, i.e. God.

the [One who]
ὁ (ho)
Article - Vocative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

is
ὢν (ōn)
Verb - Present Participle Active - Vocative Masculine Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

who
ὁ (ho)
Article - Vocative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

was;
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

You have taken
εἴληφας (eilēphas)
Verb - Perfect Indicative Active - 2nd Person Singular
Strong's 2983: (a) I receive, get, (b) I take, lay hold of.

Your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

great
μεγάλην (megalēn)
Adjective - Accusative Feminine Singular
Strong's 3173: Large, great, in the widest sense.

power
δύναμίν (dynamin)
Noun - Accusative Feminine Singular
Strong's 1411: From dunamai; force; specially, miraculous power.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

begun to reign.
ἐβασίλευσας (ebasileusas)
Verb - Aorist Indicative Active - 2nd Person Singular
Strong's 936: (a) I rule, reign, (b) I reign over. From basileus; to rule.

 

[JLG]

Revelation 11:19
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple
ναὸς (naos)
Noun - Nominative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

heaven
οὐρανῷ (ouranō)
Noun - Dative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

was opened,
ἠνοίγη (ēnoigē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 455: To open. From ana and oigo; to open up.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

ark
κιβωτὸς (kibōtos)
Noun - Nominative Feminine Singular
Strong's 2787: A box, i.e. The sacred ark and that of Noah.

of
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

covenant
διαθήκης (diathēkēs)
Noun - Genitive Feminine Singular
Strong's 1242: From diatithemai; properly, a disposition, i.e. a contract.

appeared
ὤφθη (ōphthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

temple.
ναῷ (naō)
Noun - Dative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

there were
ἐγένοντο (egenonto)
Verb - Aorist Indicative Middle - 3rd Person Plural
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

flashes of lightning,
ἀστραπαὶ (astrapai)
Noun - Nominative Feminine Plural
Strong's 796: A flash of lightning, brightness, luster. From astrapto; lightning; by analogy, glare.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

rumblings,
φωναὶ (phōnai)
Noun - Nominative Feminine Plural
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

peals of thunder,
βρονταὶ (brontai)
Noun - Nominative Feminine Plural
Strong's 1027: Thunder. Akin to bremo; thunder.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

an earthquake,
σεισμὸς (seismos)
Noun - Nominative Masculine Singular
Strong's 4578: A shaking (as an earthquake); a storm. From seio; a commotion, i.e. a gale, an earthquake.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

a great
μεγάλη (megalē)
Adjective - Nominative Feminine Singular
Strong's 3173: Large, great, in the widest sense.

hailstorm.
χάλαζα (chalaza)
Noun - Nominative Feminine Singular
Strong's 5464: Hail. Probably from chalao; hail.

 

[JLG]

- The Spirit of life from God!
- Glory to the God of heaven!
- The kingdoms of our Lord, and of his Christ!
- Before God!
- Worshipped God!
- LORD God Almighty!
- The temple of God!
- What do we have everywhere in this chapter? God!
- We find once Christ!
- Moreover, we find his Christ!
- That is much more than just Christ!

 

[JLG]

- Yah.weh and Jesus in the book of Revelation!
Revelation 12:5
5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
Revelation 12:6
6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
Revelation 12:10
10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
Revelation 12:11
11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
Revelation 12:17
17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

 

[JLG]

Revelation 12:5
And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

she gave birth
ἔτεκεν (eteken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 5088: A strengthened form of a primary teko tek'-o; to produce, literally or figuratively.

to a son,
υἱόν (huion)
Noun - Accusative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

a male child,
ἄρσεν (arsen)
Noun - Accusative Neuter Singular
Strong's 730: Male. Arsen probably from airo; male.

who
ὃς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739: Who, which, what, that.

will
μέλλει (mellei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.

rule
ποιμαίνειν (poimainein)
Verb - Present Infinitive Active
Strong's 4165: To shepherd, tend, herd; hence: I rule, govern. From poimen; to tend as a shepherd of.

all
πάντα (panta)
Adjective - Accusative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

nations
ἔθνη (ethnē)
Noun - Accusative Neuter Plural
Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

with
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

an iron
σιδηρᾷ (sidēra)
Adjective - Dative Feminine Singular
Strong's 4603: Made of iron. From sideros; made of iron.

scepter;
ῥάβδῳ (rhabdō)
Noun - Dative Feminine Singular
Strong's 4464: A rod, staff, staff of authority, scepter. From the base of rhapizo; a stick or wand.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

her
αὐτῆς (autēs)
Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

child
τέκνον (teknon)
Noun - Nominative Neuter Singular
Strong's 5043: A child, descendent, inhabitant. From the base of timoria; a child.

was caught up
ἡρπάσθη (hērpasthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 726: To seize, snatch, obtain by robbery. From a derivative of haireomai; to seize.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

God
Θεὸν (Theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

throne.
θρόνον (thronon)
Noun - Accusative Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

 

[JLG]

Revelation 12:6
The
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

woman
γυνὴ (gynē)
Noun - Nominative Feminine Singular
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

fled
ἔφυγεν (ephygen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 5343: To flee, escape, shun. Apparently a primary verb; to run away; by implication, to shun; by analogy, to vanish.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

wilderness,
ἔρημον (erēmon)
Adjective - Accusative Feminine Singular
Strong's 2048: Lonesome, i.e. waste.

where
ὅπου (hopou)
Adverb
Strong's 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.

God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

had prepared
ἡτοιμασμένον (hētoimasmenon)
Verb - Perfect Participle Middle or Passive - Accusative Masculine Singular
Strong's 2090: To make ready, prepare. From hetoimos; to prepare.

a place
τόπον (topon)
Noun - Accusative Masculine Singular
Strong's 5117: Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard.

for
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

her
αὐτὴν (autēn)
Personal / Possessive Pronoun - Accusative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

to be nourished
τρέφωσιν (trephōsin)
Verb - Present Subjunctive Active - 3rd Person Plural
Strong's 5142: A primary verb; properly, to stiffen, i.e. Fatten (with food, etc.), pamper, rear).

for 1,260
χιλίας (chilias)
Adjective - Accusative Feminine Plural
Strong's 5507: A thousand. Plural of uncertain affinity; a thousand.

days.
ἡμέρας (hēmeras)
Noun - Accusative Feminine Plural
Strong's 2250: A day, the period from sunrise to sunset.

 

[JLG]

Revelation 12:10
And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

I heard
ἤκουσα (ēkousa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

a loud
μεγάλην (megalēn)
Adjective - Accusative Feminine Singular
Strong's 3173: Large, great, in the widest sense.

voice
φωνὴν (phōnēn)
Noun - Accusative Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

heaven,
οὐρανῷ (ouranō)
Noun - Dative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

saying:
λέγουσαν (legousan)
Verb - Present Participle Active - Accusative Feminine Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Now
Ἄρτι (Arti)
Adverb
Strong's 737: Now, just now, at this moment. Adverb from a derivative of airo through the idea of suspension; just now.

have come
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

salvation
σωτηρία (sōtēria)
Noun - Nominative Feminine Singular
Strong's 4991: Feminine of a derivative of soter as noun; rescue or safety.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

power
δύναμις (dynamis)
Noun - Nominative Feminine Singular
Strong's 1411: From dunamai; force; specially, miraculous power.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

kingdom
βασιλεία (basileia)
Noun - Nominative Feminine Singular
Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.

of our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

authority
ἐξουσία (exousia)
Noun - Nominative Feminine Singular
Strong's 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.

of His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

Christ.
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

For
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

accuser
κατήγωρ (katēgōr)
Noun - Nominative Masculine Singular
Strong's 2725: An accuser, prosecutor. From kata and agora; against one in the assembly, i.e. A complainant at law; specially, Satan.

of our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

brothers
ἀδελφῶν (adelphōn)
Noun - Genitive Masculine Plural
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

has been thrown down,
ἐβλήθη (eblēthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.

he who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

accuses
κατηγορῶν (katēgorōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2723: To accuse, charge, prosecute. From kategoros; to be a plaintiff, i.e. To charge with some offence.

them
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

day
ἡμέρας (hēmeras)
Noun - Genitive Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

night
νυκτός (nyktos)
Noun - Genitive Feminine Singular
Strong's 3571: The night, night-time. A primary word; 'night'.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

[JLG]

Revelation 12:11
They
αὐτοὶ (autoi)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

have conquered
ἐνίκησαν (enikēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 3528: To conquer, be victorious, overcome, prevail, subdue. From nike; to subdue.

him
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

by
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

blood
αἷμα (haima)
Noun - Accusative Neuter Singular
Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.

of the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lamb
Ἀρνίου (Arniou)
Noun - Genitive Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

by
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

word
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

of
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

testimony;
μαρτυρίας (martyrias)
Noun - Genitive Feminine Singular
Strong's 3141: Witness, evidence, testimony, reputation. From martus; evidence given.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they did not love
ἠγάπησαν (ēgapēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 25: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

lives
ψυχὴν (psychēn)
Noun - Accusative Feminine Singular
Strong's 5590: From psucho; breath, i.e. spirit, abstractly or concretely.

so as to shy away from
ἄχρι (achri)
Preposition
Strong's 891: As far as, up to, until, during. Or achris akh'-rece; akin to akron; until or up to.

death.
θανάτου (thanatou)
Noun - Genitive Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.