Obviously I'm talking about the words/labels, when discussing the Bible, not persons. The words "sodomy" and "sodomite" were coined about the 13th century by the church of Rome; and "homosexual" and "homosexuality" created in Germany in the 19th century, coming into English around 1900. We are living in a day when many (maybe 30%) think they fit somewhere in the modern idea of LGBTQ, and some young people are truly confused about it. So, I'm posting what I find the pertinent Scriptures teach on males relations to males. I'll be using the 1885 English Revised Version because of its literal accuracy. I'll usually use the 1828 Webster's Dictionary for English, since I'm using an older English version. On definition of the Hebrew and Greek I'll use accepted standard reference works.
Sodom:
Lot, being covetous chooses the land toward Sodom because of its fruitfulness, being called "like the garden of the LORD". (Gen. 13:10, ERV)
"Now the men of Sodom were wicked and sinners against the LORD exceedingly." (Gen 13:13, ERV)
Webster's: "men, plu. of man. Two or more males, individuals of the human race...Persons; people; mankind; in an indefinite sense", Strong's "Hebrew enowsh a mortal, a man in general". Therefore, Gen. 13:13 would mean the "people" of Sodom were exceedingly wicked, not just the males.
A key verse about "men" and "males" in OT Hebrew:
In Gen. 17:23 is the strange sounding phrase "every male among the men of Abraham's house" where "male" is the Hebrew zakar and "men" is the Hebrew enowsh. It is clear that the English "men" must be seen in context to determine if it means males; or mortals, humans in general.
"But before they lay down, the men(enowsh) of the city, even the men(enowsh) of Sodom, compassed the house round, both young and old, all the people from every quarter; and they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them. And Lot went out unto them to the door, and shut the door after him. And he said, I pray you, my brethren, do not so wickedly. Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; forasmuch as they are come under the shadow of my roof. And they said, Stand back. And they said, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and drew near to break the door." (Gen 19:4-9, ERV)
The word "men" here means young and old, all the people, male and female. There is no reason to think only males here because it is all the people. This wicked people want to "know them", the angels who appear as men; and we know this has sexual connotations because of Lot's offer to give his virgin daughters to them. Lot addresses his fellow citizens as "brethren", the Hebrew 'ach and Strong's gives "a brother" as the basic meaning, but then adds {used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1).} Webster's defines "brother" literally as male, but definition #2 reads "Any one closely united; an associate; as a band of brothers." When we say "brethren of the church" we don't exclude the ladies. Lot is speaking as we would say "neighbors". Verse nine clearly states an act of violence, "drew near to break the door", in other words this was going to be a rape, and rape is an act of dominance and violence, not sexual desire. In years past I'd have considered rape an act solely committed by males, but in our wicked day it's clear it can apply to both sexes. I can only see attempted rape here in the Sodom record, possibly by the entire city rather than only the males. The Lord GOD tells us what the sin of Sodom was:
"As I live, saith the Lord GOD, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters. Behold, this was the iniquity of thy sister Sodom; pride, fulness of bread, and prosperous ease was in her and in her daughters; neither did she strengthen the hand of the poor and needy. And they were haughty, and committed abomination before me: therefore I took them away as I saw good." (Ezek 16:48-50, ERV)
No sexual sin is specifically mentioned here, but the sins of "pride" and "haughtiness" are clearly mentioned. Yet there is the word "abomination" that translates the Hebrew to`ebah and Strong's defines it thus: "1(properly) something disgusting; 2(morally, as noun) an abhorrence; 3(especially) idolatry; 4(concretely) and idol." This Hebrew word is found 41 times in Ezekiel, more than any other OT book and it seems to be largely associated with idolatry in Ezekiel, yet 22:11 does connect it with adultery, and again in 33:26. More on this word "abomination" later when looking at Lev. 18:22 and Deut. 23:17.
Jesus spoke of Sodom, and his words spoken to the Jews are:
"And whosoever shall not receive you, nor hear your words, as ye go forth out of that house or that city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city." (Matt 10:14-15, ERV)
One other statement about Sodom is in the NT book of Jude:
"And angels which kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day. Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication, and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire." (Jude 1:6-7, ERV)
Who is being referred to as "these"? It appears to be the angels as I read it. The Revised English Bible clearly translates in that manner:
"Remember too those angels who were not content to maintain the dominion assigned to them, but abandoned their proper dwelling-place; God is holding them, bound in darkness with everlasting chains, for judgement on the great day. Remember Sodom and Gomorrah and the neighbouring towns; like the angels, they committed fornication and indulged in unnatural lusts; and in eternal fire they paid the penalty, a warning for all." (Jude 1:6-7, REB)
So what does "strange flesh"(ERV) or "indulged in unnatural lusts"(REB) mean? In the Greek, strange is heteros which Strong's defines as "other or different"; and flesh is sarx which Strong's defines as "flesh (as stripped of the skin)." In Jude 14 the book, Prophecy of Enoch, is mentioned and in that book the story of Gen. 6:1-4 is thought to be about angels, "sons of God"; who have sexual relations with humans, "daughters of men". Since the non-canonical book of Enoch is referenced, I believe the "strange flesh" or "different flesh" refers to the people of Sodom attempting to rape angels, which is clearly a different flesh. The "different flesh" can not mean a human to human, but more fitting to human to angel, see: "All flesh is not the same flesh: but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes." (1Cor 15:39, ERV)
Isn't pride and a haughty spirit at the base of all violent criminality? Isn't sin very much about pride and a haughty air. We see it daily in minor things, where the normal rules of society are just ignored by those who think it does not apply to them. The healthy person parking in Handicapped Zones; the aggressive, reckless and high speed driving, etc. Prisons are full of people who think society's rules are only for others. The Apocryphal book of Sirach, written about 180 BC, gives a historical look at what the Jews thought about Sodom, and I'll use the old KJV translation:
Sir 16:8 KJVA "Neither spared he the place where Lot sojourned, but abhorred them for their pride."
Leviticus 18:22 and Deut. 23:17,18 will be in the next OP. This is taking more space than I had thought.
Sodom:
Lot, being covetous chooses the land toward Sodom because of its fruitfulness, being called "like the garden of the LORD". (Gen. 13:10, ERV)
"Now the men of Sodom were wicked and sinners against the LORD exceedingly." (Gen 13:13, ERV)
Webster's: "men, plu. of man. Two or more males, individuals of the human race...Persons; people; mankind; in an indefinite sense", Strong's "Hebrew enowsh a mortal, a man in general". Therefore, Gen. 13:13 would mean the "people" of Sodom were exceedingly wicked, not just the males.
A key verse about "men" and "males" in OT Hebrew:
In Gen. 17:23 is the strange sounding phrase "every male among the men of Abraham's house" where "male" is the Hebrew zakar and "men" is the Hebrew enowsh. It is clear that the English "men" must be seen in context to determine if it means males; or mortals, humans in general.
"But before they lay down, the men(enowsh) of the city, even the men(enowsh) of Sodom, compassed the house round, both young and old, all the people from every quarter; and they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them. And Lot went out unto them to the door, and shut the door after him. And he said, I pray you, my brethren, do not so wickedly. Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; forasmuch as they are come under the shadow of my roof. And they said, Stand back. And they said, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and drew near to break the door." (Gen 19:4-9, ERV)
The word "men" here means young and old, all the people, male and female. There is no reason to think only males here because it is all the people. This wicked people want to "know them", the angels who appear as men; and we know this has sexual connotations because of Lot's offer to give his virgin daughters to them. Lot addresses his fellow citizens as "brethren", the Hebrew 'ach and Strong's gives "a brother" as the basic meaning, but then adds {used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1).} Webster's defines "brother" literally as male, but definition #2 reads "Any one closely united; an associate; as a band of brothers." When we say "brethren of the church" we don't exclude the ladies. Lot is speaking as we would say "neighbors". Verse nine clearly states an act of violence, "drew near to break the door", in other words this was going to be a rape, and rape is an act of dominance and violence, not sexual desire. In years past I'd have considered rape an act solely committed by males, but in our wicked day it's clear it can apply to both sexes. I can only see attempted rape here in the Sodom record, possibly by the entire city rather than only the males. The Lord GOD tells us what the sin of Sodom was:
"As I live, saith the Lord GOD, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters. Behold, this was the iniquity of thy sister Sodom; pride, fulness of bread, and prosperous ease was in her and in her daughters; neither did she strengthen the hand of the poor and needy. And they were haughty, and committed abomination before me: therefore I took them away as I saw good." (Ezek 16:48-50, ERV)
No sexual sin is specifically mentioned here, but the sins of "pride" and "haughtiness" are clearly mentioned. Yet there is the word "abomination" that translates the Hebrew to`ebah and Strong's defines it thus: "1(properly) something disgusting; 2(morally, as noun) an abhorrence; 3(especially) idolatry; 4(concretely) and idol." This Hebrew word is found 41 times in Ezekiel, more than any other OT book and it seems to be largely associated with idolatry in Ezekiel, yet 22:11 does connect it with adultery, and again in 33:26. More on this word "abomination" later when looking at Lev. 18:22 and Deut. 23:17.
Jesus spoke of Sodom, and his words spoken to the Jews are:
"And whosoever shall not receive you, nor hear your words, as ye go forth out of that house or that city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city." (Matt 10:14-15, ERV)
One other statement about Sodom is in the NT book of Jude:
"And angels which kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day. Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication, and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire." (Jude 1:6-7, ERV)
Who is being referred to as "these"? It appears to be the angels as I read it. The Revised English Bible clearly translates in that manner:
"Remember too those angels who were not content to maintain the dominion assigned to them, but abandoned their proper dwelling-place; God is holding them, bound in darkness with everlasting chains, for judgement on the great day. Remember Sodom and Gomorrah and the neighbouring towns; like the angels, they committed fornication and indulged in unnatural lusts; and in eternal fire they paid the penalty, a warning for all." (Jude 1:6-7, REB)
So what does "strange flesh"(ERV) or "indulged in unnatural lusts"(REB) mean? In the Greek, strange is heteros which Strong's defines as "other or different"; and flesh is sarx which Strong's defines as "flesh (as stripped of the skin)." In Jude 14 the book, Prophecy of Enoch, is mentioned and in that book the story of Gen. 6:1-4 is thought to be about angels, "sons of God"; who have sexual relations with humans, "daughters of men". Since the non-canonical book of Enoch is referenced, I believe the "strange flesh" or "different flesh" refers to the people of Sodom attempting to rape angels, which is clearly a different flesh. The "different flesh" can not mean a human to human, but more fitting to human to angel, see: "All flesh is not the same flesh: but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes." (1Cor 15:39, ERV)
Isn't pride and a haughty spirit at the base of all violent criminality? Isn't sin very much about pride and a haughty air. We see it daily in minor things, where the normal rules of society are just ignored by those who think it does not apply to them. The healthy person parking in Handicapped Zones; the aggressive, reckless and high speed driving, etc. Prisons are full of people who think society's rules are only for others. The Apocryphal book of Sirach, written about 180 BC, gives a historical look at what the Jews thought about Sodom, and I'll use the old KJV translation:
Sir 16:8 KJVA "Neither spared he the place where Lot sojourned, but abhorred them for their pride."
Leviticus 18:22 and Deut. 23:17,18 will be in the next OP. This is taking more space than I had thought.
