John 1

[JLG]

John 3:9-12: nothing to analyze!

John 3:13

No one
οὐδεὶς (oudeis)
Adjective - Nominative Masculine Singular
Strong's 3762: No one, none, nothing.

has ascended
ἀναβέβηκεν (anabebēken)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's 305: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

heaven
οὐρανὸν (ouranon)
Noun - Accusative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

• Into heaven (eis ouranon) = preposition and uncountable noun!

except
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

the [One who]
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

descended
καταβάς (katabas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

heaven—
οὐρανοῦ (ouranou)
Noun - Genitive Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

• From heaven (ek ouranou) = preposition and uncountable noun!

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

• The Son (ho Huios) = definite article and noun!

of Man.
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

 

[JLG]

John 3:14
Just
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
as
καθὼς (kathōs)
Adverb
Strong's 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
Moses
Μωϋσῆς (Mōusēs)
Noun - Nominative Masculine Singular
Strong's 3475: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver.
lifted up
ὕψωσεν (hypsōsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 5312: (a) I raise on high, lift up, (b) I exalt, set on high. From hupsos; to elevate.
the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
snake
ὄφιν (ophin)
Noun - Accusative Masculine Singular
Strong's 3789: Probably from optanomai; a snake, figuratively, an artful malicious person, especially Satan.

• The snake (ton ophin) = definite article and noun!

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
wilderness,
ἐρήμῳ (erēmō)
Adjective - Dative Feminine Singular
Strong's 2048: Lonesome, i.e. waste.

• In the wilderness (en te eremo) = preposition and definite article and noun!

so
οὕτως (houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).
the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Son
Υἱὸν (Huion)
Noun - Accusative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

• The Son (ton Huion) = definite article and noun!

of Man
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

must
δεῖ (dei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.

be lifted up,
ὑψωθῆναι (hypsōthēnai)
Verb - Aorist Infinitive Passive
Strong's 5312: (a) I raise on high, lift up, (b) I exalt, set on high. From hupsos; to elevate.

 

[JLG]

John 3:15: nothing to analyze

John 3:16

For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

• God (Theos)

so
Οὕτως (Houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

loved
ἠγάπησεν (ēgapēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 25: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world
κόσμον (kosmon)
Noun - Accusative Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

• The world (ton kosmon) = definite article and noun!

that
ὥστε (hōste)
Conjunction
Strong's 5620: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore.

He gave
ἔδωκεν (edōken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

[His]
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

one and only
μονογενῆ (monogenē)
Adjective - Accusative Masculine Singular
Strong's 3439: Only, only-begotten; unique. From monos and ginomai; only-born, i.e. Sole.

Son,
Υἱὸν (Huion)
Noun - Accusative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

everyone
πᾶς (pas)
Adjective - Nominative Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

believes
πιστεύων (pisteuōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

in
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Him
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

shall not perish
ἀπόληται (apolētai)
Verb - Aorist Subjunctive Middle - 3rd Person Singular
Strong's 622: From apo and the base of olethros; to destroy fully, literally or figuratively.

but
ἀλλ’ (all’)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

have
ἔχῃ (echē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

eternal
αἰώνιον (aiōnion)
Adjective - Accusative Feminine Singular
Strong's 166: From aion; perpetual.

life.
ζωὴν (zōēn)
Noun - Accusative Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

 

[JLG]

John 3:17
For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.
God

• God (Theos)

Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
{did} not
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
send
ἀπέστειλεν (apesteilen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 649: From apo and stello; set apart, i.e. to send out literally or figuratively.
His Son
Υἱὸν (Huion)
Noun - Accusative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.
into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
world
κόσμον (kosmon)
Noun - Accusative Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

• Into the world (eis ton kosmon) = preposition and definite article and noun!

to
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.
condemn
κρίνῃ (krinē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
world,
κόσμον (kosmon)
Noun - Accusative Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

• The world (ton kosmon) = definite article and noun!

but
ἀλλ’ (all’)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
to
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.
save
σωθῇ (sōthē)
Verb - Aorist Subjunctive Passive - 3rd Person Singular
Strong's 4982: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.
the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
world
κόσμος (kosmos)
Noun - Nominative Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

• The world (ho kosmos) = definite article and noun!

through
δι’ (di’)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

Him.
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

John 3:18
Whoever
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
believes
πιστεύων (pisteuōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.
in
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
Him
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
is not condemned,
κρίνεται (krinetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.
but
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.
whoever
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
does not believe
πιστεύων (pisteuōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.
has already been condemned,
κέκριται (kekritai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.
because
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.
he has not believed
πεπίστευκεν (pepisteuken)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.
in
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
name
ὄνομα (onoma)
Noun - Accusative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

• In the name ( eis to onoma) = preposition and definite article and noun!

of God’s
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
one and only
μονογενοῦς (monogenous)
Adjective - Genitive Masculine Singular
Strong's 3439: Only, only-begotten; unique. From monos and ginomai; only-born, i.e. Sole.
Son.
Υἱοῦ (Huiou)
Noun - Genitive Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

 

[JLG]

John 3:19

And
δέ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

this
Αὕτη (Hautē)
Demonstrative Pronoun - Nominative Feminine Singular
Strong's 3778: This; he, she, it.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

verdict:
κρίσις (krisis)
Noun - Nominative Feminine Singular
Strong's 2920: Decision; by extension, a tribunal; by implication, justice.

• The verdict (he krisis) = definite article and noun!

The
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Light
φῶς (phōs)
Noun - Nominative Neuter Singular
Strong's 5457: Light, a source of light, radiance. From an obsolete phao; luminousness.

• The Light (definite article and noun)!

has come
ἐλήλυθεν (elēlythen)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's 2064: To come, go.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world,
κόσμον (kosmon)
Noun - Accusative Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

• Into the world (eis ton kosmon)!

but
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

men
ἄνθρωποι (anthrōpoi)
Noun - Nominative Masculine Plural
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

loved
ἠγάπησαν (ēgapēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 25: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

darkness
σκότος (skotos)
Noun - Accusative Neuter Singular
Strong's 4655: Darkness, either physical or moral. From the base of skia; shadiness, i.e. Obscurity.

• The darkness (to skotos) = definite article and noun!

rather
μᾶλλον (mallon)
Adverb
Strong's 3123: More, rather. Neuter of the comparative of the same as malista; more) or rather.

than
ἢ (ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Light,
φῶς (phōs)
Noun - Accusative Neuter Singular
Strong's 5457: Light, a source of light, radiance. From an obsolete phao; luminousness.

• The Light (to phos) = definite article and noun!

because
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

deeds
ἔργα (erga)
Noun - Nominative Neuter Plural
Strong's 2041: From a primary ergo; toil; by implication, an act.

were
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

evil.
πονηρὰ (ponēra)
Adjective - Nominative Neuter Plural
Strong's 4190: Evil, bad, wicked, malicious, slothful.

 

[JLG]

John 3:20

Everyone
πᾶς (pas)
Adjective - Nominative Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

does
πράσσων (prassōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4238: To do, perform, accomplish; be in any condition, i.e. I fare; I exact, require.

evil
φαῦλα (phaula)
Adjective - Accusative Neuter Plural
Strong's 5337: Worthless, wicked, base. Apparently a primary word; 'foul' or 'flawy', i.e. wicked.

hates
μισεῖ (misei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3404: To hate, detest, love less, esteem less. From a primary misos; to detest; by extension, to love less.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Light,
φῶς (phōs)
Noun - Accusative Neuter Singular
Strong's 5457: Light, a source of light, radiance. From an obsolete phao; luminousness.

• The Light (to phos) = definite article and noun!

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

{does} not
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

come
ἔρχεται (erchetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 2064: To come, go.

into
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Light
φῶς (phōs)
Noun - Accusative Neuter Singular
Strong's 5457: Light, a source of light, radiance. From an obsolete phao; luminousness.

• Into the Light (pros to phos) = preposition and definite article and noun!

for fear that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

deeds
ἔργα (erga)
Noun - Nominative Neuter Plural
Strong's 2041: From a primary ergo; toil; by implication, an act.

will be exposed.
ἐλεγχθῇ (elenchthē)
Verb - Aorist Subjunctive Passive - 3rd Person Singular
Strong's 1651: (a) I reprove, rebuke, discipline, (b) I expose, show to be guilty. Of uncertain affinity; to confute, admonish.

 

[JLG]

CONCLUSION


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http://www.poesialatina.it/_ns/Greek/html/Interpunzione-en.html





ANCIENT GREEKS DID NOT USE TO INDICATE PUNCTUATION IN THEIR TEXTS, APART FROM VERY EXCEPTIONAL CASES; NOR DID THEY USE TO SEPARATE WORDS WITH SPACES, AS WE DO.





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John 1:1





- « In the beginning was the Word and the Word was with God and the Word was God / a god »





- The Word (ho Logos) (Nominative Masculine Singular) = definite articule and noun = countable noun = form used three times in the verse !





- With God (pros Theon) (Accusative Masculine Singular) = preposition and noun !





- God /a god ? (Theos) (Nominative Masculine Singular)





- If God = uncountable noun !





- If a god = countable noun !





- LOGICALLY, IF YOU ARE WITH GOD, YOU CAN’T BE GOD !


- BUT YOU CAN BE A GOD OR OF DIVINE ORIGIN !





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John 1:2





- « He was with God in the beginning »





- With God (pros Theon) (Accusative Masculine Singular) = preposition and noun !





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John 1:18





- « No one has ever seen God the one and only Son God / the only-begotten god the (one who) is at the Father’s side has made known »





- The one and only Son God / the only-begotten god (monogenes Theos)


- Monogenes (Adjective – Nominative Masculine Singular)


-Theos (Noun – Nominative Masculine Singular) = a deity, especially the supreme Divinity ; figuratively, a magistrate


- He is at the Father’s side (Patros kolpon) !


- like in John 1:1, he is with God!




Kolpos

kol'-pos


Noun Masculine

2. the front of the body between the arms
   
3. the bosom of a garment, i.e. the hollow formed by the upper forepart of a rather loose garment bound by a girdle or sash, used for keeping and carrying things (the fold or pocket)
   
4. a bay of the sea

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John 3:16





- The one and only Son (ton monogene Huion)





John 3:18





- God’s one and only Son (Theou monogenous Huiou)





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John 5:18





Because of
Διὰ (Dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

this,
τοῦτο (touto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's 3778: This; he, she, it.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews
Ἰουδαῖοι (Ioudaioi)
Adjective - Nominative Masculine Plural
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

tried
ἐζήτουν (ezētoun)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 2212: To seek, search for, desire, require, demand. Of uncertain affinity; to seek; specially, to worship, or to plot.

all the harder
μᾶλλον (mallon)
Adverb
Strong's 3123: More, rather. Neuter of the comparative of the same as malista; more) or rather.

to kill
ἀποκτεῖναι (apokteinai)
Verb - Aorist Infinitive Active
Strong's 615: To put to death, kill; fig: I abolish. From apo and kteino; to kill outright; figuratively, to destroy.

Him.
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

Not
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

only
μόνον (monon)
Adverb
Strong's 3440: Alone, but, only. Neuter of monos as adverb; merely.

was He breaking
ἔλυεν (elyen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 3089: A primary verb; to 'loosen'.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Sabbath,
σάββατον (sabbaton)
Noun - Accusative Neuter Singular
Strong's 4521: The Sabbath, a week.

but
ἀλλὰ (alla)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

He was even calling
ἔλεγεν (elegen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

God
Θεόν (Theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

His own
ἴδιον (idion)
Adjective - Accusative Masculine Singular
Strong's 2398: Pertaining to self, i.e. One's own; by implication, private or separate.

Father,
Πατέρα (Patera)
Noun - Accusative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

making
ποιῶν (poiōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

Himself
ἑαυτὸν (heauton)
Reflexive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 1438: Himself, herself, itself.

equal
ἴσον (ison)
Adjective - Accusative Masculine Singular
Strong's 2470: Equal, equivalent, identical. Probably from eido; similar.

with
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

God.
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.





- He was even calling God his own Father, making himself equal with God !





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Acts 28:6





- « He was a god (about Paul)





he
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

was
εἶναι (einai)
Verb - Present Infinitive Active
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a god.
θεόν (theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

[JLG]

2 Corinthians 4:4



- « The god of this age /world » (the devil)



The
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

god
θεὸς (theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

of this
τούτου (toutou)
Demonstrative Pronoun - Genitive Masculine Singular
Strong's 3778: This; he, she, it.

age
αἰῶνος (aiōnos)
Noun - Genitive Masculine Singular
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

has blinded
ἐτύφλωσεν (etyphlōsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 5186: To make blind, physically or mentally. From tuphlos; to make blind, i.e. to obscure.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

minds
νοήματα (noēmata)
Noun - Accusative Neuter Plural
Strong's 3540: From noieo; a perception, i.e. Purpose, or the intellect, disposition, itself.

of
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

unbelievers
ἀπίστων (apistōn)
Adjective - Genitive Masculine Plural
Strong's 571: (passively) untrustworthy (person), or incredible (thing).

 

[JLG]

1)

Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

• In John 1:1 Jesus is called the Word (3 times), it is said that in the beginning he was with God and he was God or a god or of divine origin!

• John 1:2 says that Jesus was with God in the beginning!

• John 1:3 says that Jesus participated in the whole creation and nothing was made without him!

• John 1:4 says that Jesus is life and the light of men!

• John 1:5 says he shines in the darkness and darkness has not overcome it!

• John 1:6,7 says that John the Baptist was sent as a witness to testify about Jesus so that everyone might believe in him!

• John 1:9 says Jesus is the true light who was coming into the world!

• John 1:10 says the world did not recognize him!

 

[JLG]

2)


Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

• John 1:11 says even his own people rejected him!

• John 1:12 says that those who believe in him can become children of God!

• John 1:13 says they are born of God!

• John 1:14 says Jesus became flesh and resided with men and he is the only-begotten Son from the Father!

• John 1:15 says that Jesus existed before him!

• John 1:16 says we receive grace from him!

• John 1:17 says grace and truth came through Jesus Christ!

• John 1:18 calls Jesus the begotten god, the only one who has seen God who is at the Father’s side and he has made him known!

• John 1:19-23 says that John the Baptist was not the Christ but he was sent to prepare his way according to Isaiah!

 

[JLG]

3)
Yah.weh = the God of the promise or of the promises!
Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

• In John 1:29, John the Baptist says that Jesus is the lamb of God who takes away the sin of the world!

• In John 1:30, John the Baptist says that Jesus has a pre human existence!

• In John 1:31, John the Baptist says he came so that Jesus might be revealed to Israel!

• In John 1:32, John the baptist says he saw the Spirit (Pneuma) descending from heaven like a dove and resting on Jesus!

• In John 1:33, John the Baptist says that the One who sent him to baptize with water told him that the man who would receive the Spirit (Pneuma) would baptize with Holy spirit (en hagio Pneumati)!

 

[JLG]

4)
Yah.weh = the God of the promise or of the promises!
Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

• As we have seen in John 1:33, John the Baptist would baptize with Holy Spirit en hagio Pneumati)!
• That’s the first time we are told about holy spirit!
• And it is like water: baptize with water, baptize with holy spirit!
• John speaks mainly about Jesus!
• John speaks also about God!

 

[JLG]

5)
Yah.weh = the God of the promise or of the promises!
Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

• According to John 1:34, Jesus is the Son of God (Huios Theou)!
• IS THAT CLEAR TO YOU?

 

[Bruce_Leiter]

John is sent as a man of God announcing the coming of Jesus who is going to be rejected by the Jews but he is going to be accepted by many people. Priests were sent to John to ask him if he was the Christ but he clearly tells them he is not but he is preparing the way for him. The next day Jesus comes to him and john speaks about the spirit above Jesus like a dove and he gives witness that Jesus is the Lamb of God. Then Two disciples of John start to follow Jesus (Andrew and Simon or Peter). New disciples are joining Jesus: Philip, Nathanael.

Why don't you summarize the first several verses? Why do you leave them out?

 

[Nehemiah6]

Why don't you summarize the first several verses? Why do you leave them out?

Good question. Those are key verses. The Creator became the Savior.

 

[JLG]

Why don't you summarize the first several verses? Why do you leave them out?

- You should look at the number of posts ( more than 300)!
- For that, you can look at the beginning of the thread!
- Now I am analyzing what John says about Yah.weh and Jesus!

 

[JLG]

6)
Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

• According to John 1:36, Jesus (Iesou) is the Lamb of God (Amnos Theou)!

 

[JLG]

7)
Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

• According to John 1:41, Jesus is called the messiah or Christ!

 

[JLG]

8)
Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

• According to John 1:45, we are told about Jesus of Nazareth, the son of Joseph foretold by the prophets!