Z
In John 13:20 Jesus said, “Most assuredly, I say to you, he who receives
whomever I send receives Me; and he who receives Me receives Him who sent
Me.” For the Israelites in Egypt, receiving Moses was equal to receiving the God
who had sent Moses. But God did not send Moses apart from speaking to him4
through the flame; therefore receiving Moses was equal to receiving the flame,
God’s manifestation.
In His first epistle, John warned that “whoever denies the Son does not have the
Father either; he who acknowledges the Son has the Father also” (1 John 2:23).
To reject the manifestation is to reject the One being manifested. Likewise, to
acknowledge the manifestation is to have the One being manifested. To Moses,
the flame was God manifested in the fire. To us, the Son is God manifested in the
flesh.
The Old Testament is the beginning of God’s revelation of Himself to man. The
New Testament is the completion. Therefore, the flame was only a partial
revelation of God, while the Son was the fulness. This is because God is much
more than an impersonal phenomenon such as a flame; He is the Living God who
desires a living relationship with living men.
Therefore, we could say that the
flame was a temporary, partial revelation of God, while in Jesus Christ dwells “all
the fullness of the Godhead bodily...” (Colossians 2:9).
I have never insulted you!
So instead we should go with the gnostic teaching which we know from church history is a false teaching. The gnostics were the reason John wrote his gospel, to defend the divinity of Christ. Also Jesus did state that he was the Son of God, which we know is true because Mary conceived by the power of God (not by earthly means). Which would make him a god at least and would make him a false god unless he is indeed God. So yea I am going to stick with the bible on this one, and trust it when it says the messiah would be God.
So when u told me I need to take reading classes cause I can't understand u n I can't communicate very well in English that wasn't insult z were they compliments?
I was thinking that maybe you were a foreigner because of the manner in which you handled text in English. Since you misunderstood what I was saying and saying things that I did not say, I simply suggested that you take a reading comprehension course. My seeing you as illiterate in communicating in the English language was not an insult, but was simply my honest opinion of your writing and comprehension skills in communicating in the English language.
Well you deny the divinity of Christ, correct? So it would stand to reason that if you deny Christ's divinity you wouldn't worship him at all, while you would worship the Father, so it stands to reason based on that that you don't find Jesus worthy of as much worship as the Father.
Okay- I don't know if you're purposefully skipping this question or not, but just answer this clearly so I don't misquote you or misunderstand you:
Is Jesus, Yeshua, worthy of just as much worship as God the Father, and the same type of worship?
Yes, Yahshua is most certainly worthy of just as much worship as his and our FATHER Yahweh, but he certainly is not worthy of the same type of worship, since Father Yahweh is to be worshiped as our Heavenly FATHER and Creator. Yahshua is NOT our Heavenly FATHER and Creator, but is in fact his and our Heavenly FATHER and Creator's SON.
"Let US MAKE man in our image." (Genesis 1:26)
If God is referring to the angels here, then this means that they also created ("US") along with God.
Okay. So, when in Revelation 5 Jesus, the Lamb, is given the same type of worship as the Father, is that wrong?
I believe that Father Yahweh was consulting with and speaking to the heavenly host THAT HE HAD CREATED before He created mankind. I do not believe that the heavenly host participated in the creation of the heavens and the earth and ALL THINGS IN THEM, but that Father Yahweh "ALONE" and "BY HIMSELF" created and that there was no one beside Him in His creative work.
LET US MAKE MAN IN OUR IMAGE
Genesis 1:26,27
By Voy Wilks
8/31/98
Nowhere in Revelation is it ever said "Yahshua is given the same type of worship as the Father.".
Word Studies On Worship
(shachah, latreuo, and proskuneo)
Frank - there's no early support for any kind of "majestic plural" - that didn't come until later in history.
If you can show me evidence that it was used, around the same time Genesis was written, in other literature, I would accept your proposition.
Also, God has one image, not three.
I do not believe in the Trinitarian form of Baptism.
Did The Original Matthew 28:19 Contain The Trinitarian Formula For Baptism?
As to your question "How could the name of the manifestation be different from the name of the One being manifested?
I believe that Yahshua Messiah was manifest (MADE KNOWN or REVEALED) in this last time period and was foreordained by His and our FATHER Yahweh before the foundation of the world in accordance with the following verse:
Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, Who by him do believe in Yahweh, that raised him up from the dead, and gave him glory; that your belief and hope might be in Yahweh (1 Kepha [Peter] 1:20-21).
The one being manifested (MADE KNOWN or REVEALED) is Yahshua who is the promised and prophesied humble servant, Messiah, and SON of his and our FATHER Yahweh. Yahshua was not revealed or made known in times past but in this last time period as the above verse clearly says. The manifestation (an act of manifesting, the state of being manifested) and the one being manifested is Yahshua. He did not have two different names and was not two separate beings. FATHER Yahweh GAVE His SON his name and that name is Yahshua. Our Heavenly FATHER and Creator's Name is Yahweh and His son's GIVEN name is Yahshua. FATHER YAHWEH and His SON YAHSHUA do not have the same name.
Did The Father And The Son Have The Same Name?
It seems you are taking the definition of this word 'manifest' and tying it in with Spiritualism as being a 'materialization' instead with the proper definition of how it is used in context of Scripture as being a 'revealing' or 'being made known'. Note how the following translations properly use this word in accordance with the contextual meaning:
New International Version (©1984)
He was chosen before the creation of the world, but was revealed in these last times for your sake.
New Living Translation (©2007)
God chose him as your ransom long before the world began, but he has now revealed him to you in these last days.
New American Standard Bible (©1995)
For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you ...
International Standard Version (©2008)
On the one hand, he was foreknown before the creation of the world, but on the other hand, he was revealed at the end of time for your sake.
GOD'S WORD® Translation (©1995)
He is the lamb who was known long ago before the world existed, but for your good he became publicly known in the last period of time.
World English Bible
... who was foreknown indeed before the foundation of the world, but was revealed at the end of times for your sake, ...
The word 'manifest' simply means 'being made known' or 'revealed' in accordance with the context and has nothing to do with Spiritualism as being a 'materialization' or 'being transformed from one form to another'. There is also no "incarnation" taught in Scripture.
Yahshua CAME in the FLESH. He was a flesh and blood human being, not a spirit being. Yahshua did not come into the world as a spirit being such as an 'angel' or 'deity', but was 100% man, just as you and I, so that he might sympathize with us as mortal beings. Yahshua was not born into this world as an immortal being, but as a mortal being who was susceptible to death just as you and I.
Seeing then that we have a great high priest, that is passed into the heavens, Yahshua the son of Yahweh, let us hold fast our profession. For we have not a high priest who cannot be touched with the feeling of our weaknesses; but was in all points tempted like we are, yet without sin (Hebrews 4:14-15).
By this you know Yahweh's spirit: Every person that confesses that Yahshua Messiah IS COME IN THE FLESH is of Yahweh: And every person that confesses not that Yahshua Messiah IS COME IN THE FLESH is not of Yahweh: and this is that spirit of antimessiah, of which you have heard that it should come; and even now already is it in the world (1 Yahchanan [John] 4:2-3).
The word "flesh," here, is evidently used to denote "human nature" or "man." See Mattithyah [Matthew] 16:17, 19:5, 24:22; Lukyah 3:6; Romans 1:3, 9:5.
Are you serious?
Revelation 4
5Out from the throne come flashes of lightning and sounds and peals of thunder. And there were seven lamps of fire burning before the throne, which are the seven Spirits of God; 6and before the throne there was something like a sea of glass, like crystal; and in the center and around the throne, four living creatures full of eyes in front and behind. 7The first creature was like a lion, and the second creature like a calf, and the third creature had a face like that of a man, and the fourth creature was like a flying eagle. 8And the four living creatures, each one of them having six wings, are full of eyes around and within; and day and night they do not cease to say,
“HOLY, HOLY, HOLY is THE LORD GOD, THE ALMIGHTY, WHO WAS AND WHO IS AND WHO IS TO COME.”
9And when the living creatures give glory and honor and thanks to Him who sits on the throne, to Him who lives forever and ever, 10the twenty-four elders will fall down before Him who sits on the throne, and will worship Him who lives forever and ever, and will cast their crowns before the throne, saying, 11“Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created.”
Revelation 5
1I saw in the right hand of Him who sat on the throne a book written inside and on the back, sealed up with seven seals. 2And I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the book and to break its seals?” 3And no one in heaven or on the earth or under the earth was able to open the book or to look into it. 4Then I began to weep greatly because no one was found worthy to open the book or to look into it; 5and one of the elders said to me, “Stop weeping; behold, the Lion that is from the tribe of Judah, the Root of David, has overcome so as to open the book and its seven seals.”
6And I saw between the throne (with the four living creatures) and the elders a Lamb standing, as if slain, having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth. 7And He came and took the book out of the right hand of Him who sat on the throne. 8When He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints. 9And they sang a new song, saying,
“Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation.
10“You have made them to be a kingdom and priests to our God; and they will reign upon the earth.”
11Then I looked, and I heard the voice of many angels around the throne and the living creatures and the elders; and the number of them was myriads of myriads, and thousands of thousands, 12saying with a loud voice,
“Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing.”
13And every created thing which is in heaven and on the earth and under the earth and on the sea, and all things in them, I heard saying, “To Him who sits on the throne, and to the Lamb, be blessing and honor and glory and dominion forever and ever.”
14And the four living creatures kept saying, “Amen.” And the elders fell down and worshiped.
It even says that the Lamb is to receive "wealth," which God does not receive (in this passage) - 5:12.
Worship is the same for the Lamb as is for the Father, Frank.
The word 'manifested' means to appear or to become evident. 1 Timothy 3:16 says that 'God was manifested in the flesh....' God was invisible to the human eye until such time as He appeared as a human being, born of Mary in Bethlehem.
For this reason Jesus could say, 'He who has seen Me has seen the Father' (John 14:9). 1 John 3:5 also speaks of God's manifestation in flesh when it says, 'And you know that He [God] was manifested to take away our sins, and in Him there is no sin.' This is saying that the reason God became a man was to take away our sins by bearing them in 'His own body on the tree' (1 Peter 2:24).
In contrast, 1 John 3:8 says, 'For this purpose the Son of God was manifested, that He might destroy the works of the devil.' The Son of God was the man. In this since, He is the manifestation of God in flesh. When John says that the Son was manifested, He is speaking of the fact that the man Jesus was fully recognized as being the Son of God by His resurrection. This idea is captured in Romans 1:3-4, which says, 'Concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.
' It was by means of the resurrection that Jesus destroyed the works of the devil, the primary work being death. As Colossians 2:15 says of Jesus, 'Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.' And as Hebrews 2:14 says, 'He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil.
' Jesus conquered death by dying Himself in the flesh and then resurrecting His own dead body from the grave. This was the manifestation of the Son of God. This is how we no absolutely for certain that Jesus is the Son of God. This is the message of the gospel of Jesus Christ.
"Let US MAKE man in our image." (Genesis 1:26)
If God is referring to the angels here, then this means that they also created ("US") along with God.
The word 'manifested' means to appear or to become evident. 1 Timothy 3:16 says that 'God was manifested in the flesh....' God was invisible to the human eye until such time as He appeared as a human being, born of Mary in Bethlehem.
For this reason Jesus could say, 'He who has seen Me has seen the Father' (John 14:9). 1 John 3:5 also speaks of God's manifestation in flesh when it says, 'And you know that He [God] was manifested to take away our sins, and in Him there is no sin.' This is saying that the reason God became a man was to take away our sins by bearing them in 'His own body on the tree' (1 Peter 2:24).
In contrast, 1 John 3:8 says, 'For this purpose the Son of God was manifested, that He might destroy the works of the devil.' The Son of God was the man. In this since, He is the manifestation of God in flesh. When John says that the Son was manifested, He is speaking of the fact that the man Jesus was fully recognized as being the Son of God by His resurrection. This idea is captured in Romans 1:3-4, which says, 'Concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.
' It was by means of the resurrection that Jesus destroyed the works of the devil, the primary work being death. As Colossians 2:15 says of Jesus, 'Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.' And as Hebrews 2:14 says, 'He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil.
' Jesus conquered death by dying Himself in the flesh and then resurrecting His own dead body from the grave. This was the manifestation of the Son of God. This is how we no absolutely for certain that Jesus is the Son of God. This is the message of the gospel of Jesus Christ.