FYI: The word is 'tattling'.You are "taddling" on yourself, tsk, tsk.
FYI: The word is 'tattling'.You are "taddling" on yourself, tsk, tsk.
FYI: The word is 'tattling'.![]()
can we do 2 emojis at once. one for rolling on floor laughing out loud and one for yep.
The Spirit of Christ has always been.[/QUOT
Yes, However, in what ways do you understand that He revealed Himself before taking on the form of man, is the question?
Is Job 38:4-7 a reference to the second creation, or to the first? You need to be very careful with your answer, because it could really demonstrate an error in your entire thesis.
There's numerous problems here. You made some very serious misteps.
Problem 1:
Depending on which version of Job (the Masoretic or the LXX) you read, it may indicate that the angels cried for joy when God brought the starry hosts into existence. But if you consider the Genesis account; God creates the starry hosts, the sun, and the moon on Day 4 of creation. But what happened on Day 2? God brought forth the heavenly “dwelling space.”
For the heavenly hosts to even exist, they would have had to have an abode to dwell in.
In the Genesis account, God creates the heavenly dwelling space on Day 2. But on Day 3, God creates the earthly abode. Then beginning on Day 4, God fills the heavenly dwelling space. And on Day 5, God begins filling the earthly dwelling space with its hosts.
Just as sea creatures could not live without their dwelling space first established (the sea), neither could angels (or men). This is why the living creatures are not brought into existence until after their proper abodes were first established. This is also the reason why man was created on the sixth day: Because all things were created for him.
So to argue that the angels were present when God first began the creation project, is off. If Job 38 were read correctly, then the most one would be able to argue was that the angels were present by Day 2 or possibly some time on Day 4, prior to the stars existence. But they most certainly were not present prior to Day 1 of creation. One could even argue that the “stars” are representative of the angels, as it is often symbolic in nature.
The question that needs to be answered is: At the time of Genesis 1:1, were the angels in existence? Job 38 does not indicate that they were, not even in the slightest sense. And it wasn't even until Genesis 1:6 that the heavenly dwelling space was even created.
In the Job account, there is nothing in the text that would lead one to assume that angels were in existence prior to Gen. 1:1-2. In fact, Job 38:4-7 (Masoretic) only places their existence prior to (or in sequence with) the events recorded in Gen. 1:16. Job’s account tells us absolutely nothing of their existence prior to Gen. 1:6-8, much less, Gen. 1:1-2.
Job 38:4 is limited in scope; it does not say, “Where were you when I laid the foundations of the heavens and the earth,” but exclusively refers to, “the foundations of the earth.”
In their independent accounts, 2 Enoch and Jubilees, both place the creation of the angelic hosts somewhere along the 7-Day spectrum:
- In 2 Enoch (28:1-33:2), the heavenly abode was created on Day 1. And then on Day 2 of the creation project, God then fills the heavenly abode with its hosts. This places their existence on par with Day 2 of creation (cf. Gen. 1:6-8).
- In Jubilee (2:1-33), the angelic hosts are brought into existence on Day 1 of creation. And even though the two accounts may (at least in some regard) differ, the one thing they do agree on, is: That the angelic hosts did not exist prior to Gen. 1:1-2.
- Psalm 148 provides further support. The author of Psalm 148 lists the angels amongst the things created in a context which alludes back to Gen. 1.
Even in the Palestinian Targumim, though I do disagree with it’s interpretation of Gen. 1:26, says in passing, “And the Lord said to the angels who ministered before Him, who had been created in the second day of the creation of the world, Let us make man in Our image, in Our likeness; and let them rule over the fish of the sea, and over the fowl which are in the atmosphere of heaven, and over the cattle, and over all the earth, and over every reptile creeping upon the earth.”
And in 2 Ezra 6, it lists the “heavenly hosts” amongst created things (2 Ezra 6:3) in a context where the Genesis story of creation is in view (2 Ezra 6:1–6), though it does not specifically identify which day they were brought into existence (2 Ezra 6:38–54).
What I find convincing is 2 Ezra 6:6,
This statement in 2 Ezra 6:6, when paired with 2 Ezra 6:3, does seem to fly in the face of the claim found in the Palestinian Targumim that angels assisted God in creation of the earthly realm. 2 Ezra 6:3 identifies the angels as being created (amongst the “world” and all it’s “inhabitants”), but in 2 Ezra 6:6 it states explicitly, “and they were made through me alone and not through another; just as the end shall come through me alone and not through another.” Though the Palestinian Targumim and 2 Ezra disagree on this point, the important take away is that both sources agree that the heavenly hosts have their place in existence at sometime during the 7-Day spectrum.
The "sons of Elohim" were there according to the Word, there we many beings there, not all of them were YHWH.
Job 38:4-7, “Where were you when I laid the foundations of the earth? Declare, if you have understanding. Who set its measurements, if you know? Or who stretched the line upon it? Upon what were its foundations sunk? Or who laid its corner-stone, when the morning stars sang together, and all the sons of Elohim shouted for joy?”
Job 38:7, 7 בְּרָן־ H7442»sang יַ֭חַד H3162»together כּ֣וֹכְבֵי H3556»stars בֹ֑קֶר H1242»When the morning וַ֝יָּרִ֗יעוּ H7321»shouted כָּל־ H3605»and all בְּנֵ֥י H1121»and all the sons אֱלֹהִֽים׃ H430»of Elohim "
“sons of Elohim” is words #H1121 sons #H430 El
#H1121 - ben: son, Original Word: בֵּן, Part of Speech: Noun Masculine, Transliteration: ben, Phonetic Spelling: (bane), Short Definition: sons
#H430 - elohim: God, god, Original Word: אֱלֹהִים, Part of Speech: Noun Masculine, Transliteration: elohim, Phonetic Spelling: (el-o-heem'), Short Definition: God
I want to say I appreciate you not talking to crazy to me, and while I can tell you have studied hard, you should not talk down to people like you do.
Problem 1 - You are citing non inspired documents and people, your quotes of "2 Enoch, In Jubilee, Barnabas 6:12, Irenaeus, Against Heresies, Tertullian, Against Marcion" have no nearing for the meaning of the certified Hebrew text written by men who hav confirmed their words as being true prophets of YHWH. FOr history ok, some value, for Hebrew text understanding...no value.
Problem 2 - You are going on and on for no reason, look at the post you replied to with all that superfluous pompousness: I said "The "sons of Elohim" were there according to the Word, there we many beings there, not all of them were YHWH." That is true yet you go on and on.
Problem 3 You should be nicer and more respectful to others, if you believe you really know the truth and you believe the Mighty Creator exists, I would say be nicer to people, don't talk down to them, you are not in charge, you are not above anyone, I hope you can take these words with a bit of humbleness.
You simply have no timeline for events such as these….
Ekeiel
James 1:26
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
Im not sure what you are saying to me, could you clarify?
Still working out a few bugs… Looks like I might need to utilize a laptop rather than a IPhone… Some of the most profound things in life are simple. You mentioned being nice
to people. I could present manuscript from
PAPIAS: (about A. D. 100)
JUSTIN MARTYR: (A.D. 151) quotes v. 20 (Apol. I. c. 45).
IRENAEUS: (A. D. 180) quotes and remarks on v. 19 (Adv. Hoer. lib. iii. c. x.).
HIPPOLYTUS: (A. D. 190 - 227)
VINCENTIUS:
The ACTA PILATI: (2nd century) quotes vv. 15, 16, 17, 18 (Tischendorf's ed., 1853, pp. 243, 351).
The APOSTOLICAL CONSTITUTIONS: (3rd or 4th centuries)
EUSEBIUS:
APHRAARTES:
AMBROSE:
CHRYSOSTOM:
JEROME:
AUGUSTINE: .
NESTORIUS:
CYRIL of ALEXANDRIA:
VICTOR of ANTIOCH:
- So on and so on… None of this matters if I can’t be kind to people.
I want to say I appreciate you not talking to crazy to me, and while I can tell you have studied hard, you should not talk down to people like you do.
Problem 1 - You are citing non inspired documents and people, your quotes of "2 Enoch, In Jubilee, Barnabas 6:12, Irenaeus, Against Heresies, Tertullian, Against Marcion" have no nearing for the meaning of the certified Hebrew text written by men who hav confirmed their words as being true prophets of YHWH. FOr history ok, some value, for Hebrew text understanding...no value.
Problem 2 - You are going on and on for no reason, look at the post you replied to with all that superfluous pompousness: I said "The "sons of Elohim" were there according to the Word, there we many beings there, not all of them were YHWH." That is true yet you go on and on.
Problem 3 You should be nicer and more respectful to others, if you believe you really know the truth and you believe the Mighty Creator exists, I would say be nicer to people, don't talk down to them, you are not in charge, you are not above anyone, I hope you can take these words with a bit of humbleness.
Why do you read into my words what are not present? You think I'm talking down to you. I am not. I'm as cool, calm, and collected, and saying this with a straight face. I may be a bit witty sometimes, but that doesn't mean I am talking down to you.
At no point in this thread did I insult anyone. There is only one person that I did perhaps "insult" (in an entirely different thread), but it wasn't much of an "insult," as much as it were as stating a matter of fact. In that scenario, the individual entered into a discussion, making accusations, pointing fingers, and so there was the need to humble them. So that's what I did. You don't see them making those same accusations anymore, do you?
I cite non-inspired sources, because everyone else here is doing the exact same thing in an attempt to prove their point. Why be inconsistent about it? I'm simply pointing out they are reading the data wrong. How many times has "the Assumption of Moses" been mentioned in an attempt to prove Jesus is Michael? I mean, it is after all mentioned in the source: Jude. An inspired source mentioning a non-inspired source. Is Jude wrong for doing so? Absolutely not. He (like Paul), cites uninspired sources to prove the point that are intending to make.
You can't just throw historical data out because you don't like it. I cite these sources, because it shows a consistent theme throughout a specific time frame. It points to what Jews and Christians from their given time periods believed. That doesn't mean my view is right. But I do believe that the view that I have articulated handles the data the most faithfully and the most accurately, and considers all the data (in harmony with one another), not just some of the data.
Here is what I know about the Second Person of God before he joined humanity:Based on your knowledge of the bible, what do you know about Jesus before He became a man and was given the name Jesus?
Was He inactive or proactive in revealing the Godhead to God's creation?
Please explain in some detail, not looking for a yes or no response here. The reason for the question is to expand our knowledge and appreciation of the Godhead.
Bluto, thanks again for your response. That angels are created beings and should not be worshiped, is well understood and made crystal clear by those of us who understand that Michael is Jesus preincarnate. Why are you making this point, we are in agreement as my earlier posts prove?
You state in your third paragraph, “Also, angels worship Jesus who, as God, is alone worthy of worship.” Indeed! It is also true, “That Jesus Christ is the same yesterday, today and forever.” When The Angel of the Lord/Micheal of the Old Testament at the appointed time took on the form of man, He was still God, the Son of God, not created, to live among His created, to reveal in the best way possible the invisible Father and Holy Spirit, and as such is worthy of our worship, which all of us christians agree.
Then why is it so difficult for you and those of like mind, to except that The Angel of the Lord/Micheal prior to the creation of man, also took on the form of an angel for the same reason He did for mankind, without giving up His divinity, therefore worthy of their worship????
We also know that, “Jesus came to His own, (in human form), and His own knew Him not.” It is quite conceivable this same issue involving, The Angel of the Lord/Michael (in angelic form) is why Lucifer and one third of the Angels were cast out of Heaven, because they refused to worship the Angel of the Lord/Michael since He appeared to be an angel, and not God. In both of these instances, The Angel of the Lord/Micheal humbled Himself beyond the reasoning of much of His creation. I say much because, one third of the angels and most of mankind do not understand.,that Micheal is Jesus preincarnate.
Believing in such in no way takes away the deity of Christ, it only magnifies His love for His creation.
Hopefully this thread also challenges those on this site who believe Jesus is a lesser being than the Father.
Personally, I don't get how people that lower Jesus' diety on this site remain members of it.
Its central to receiving salvation