Since eternal life is a free gift of God's grace (Rom 6:23; Eph 2:8,9), and gifts are offered freely, salvation is indeed offered to the whole world (Isa 45:22). The very fact that God the Father "gave" His Son to the world because of His great love and mercy (Jn 3:16) speaks of someone and something being "offered". That is what grace is all about.
When anyone denies what God Himself affirms, he or she is treading on thin ice.
We must be sure we are on the same page here. When one says: The Gospel is offered to all. What does one mean by this?
If one means, the Gospel is
offered indiscriminately to all - as in "
proclaimed before all", then I agree. This is the role believers have in God's Salvation Plan. Preachers - preach it to all. Believers - witness to all.
If one means, the Gospel is
offered to all - as in "
Salvation is offered to all", I disagree. You will never find, in any good translation, the idea that
Salvation is being offered to everyone or anyone. Indeed, you will
not find a single verse of Scripture, that uses the word "offer or offered", related to one's Salvation. The Greek words translated "offer or offered", are related to Sacrifices of the OT or the Sacrifice of Jesus Christ and a few other references, such as meats being offered to idols.
In the KJV, the English word "offer" - is used 17 times, in the New Testament. In the NASB - 18 times.
In the KJV, the English word "offered" - is used 28 times, in the New Testament. In the NASB - 18 times, often translated "sacrifice" instead.
Once again - Nowhere, is the word "offer or offered", used in relationship to one's Salvation. The Gospel, is to be proclaimed to all indiscriminately. The non-elect, will not believe what is heard and the elect will hear the message and believe because they hear the Truth therein. The Sheep hear the voice of the Great Shephard and will not follow another. This is a PROMISE from our Lord - to His Sheep.
I ran across this in my research. I think it is well stated:
"The good news of the gospel is offered (Proclaimed)
freely to all people without distinction. Some “high” Calvinists have objected to this doctrine on the grounds of God’s sovereign election, the doctrine of the particular atonement, the primacy of divine initiative, and the sinner’s complete inability to respond in faith apart from God’s regenerating grace. However, the reality is that sinners are all called to believe and are judged for their unbelief, not for whether or not they are elect. It is actually within the context of the universal refusal of man to believe that the doctrines of election, the atonement, and the sovereign initiative of God are most needed. These doctrines provide the solution to man’s refusal, not a reason to avoid the "proclamation" of the gospel in the first place."