knowing it was translated from Latin to Greek to English completely ignoring the original Greek, it is not word for word like the 4th century Greek.
You are really coming off as looking like you have no clue what you are talking about here. You should at least skim around the article you yourself linked to as supposed support for what you are saying. It listed specific verses that Erasmus translated from Latin into Greek where he didn't have a Greek manuscript for the verses. That is not the same as totally ignoring the original Greek. For centuries in the west, their idea of the Bible was this book in Latin. After the Muslims took over Constantinople, Greek manuscripts started showing up in the west. Erasmus was influential in people actually learning Greek. Translating from Latin to fill in some missing verses might not have felt like the big sacrilege to him that it does to many of us. There is also the 'academic integrity' issue. At least he admitted it, apparently. For me personally, I wouldn't want to take any liberties like that, especially with the book of Revelation.
By the way, you can look for yourself that the verses you were concerned about were word for word the same with a Byzantine manuscript. What is your basis for saying that the KJV translators complete ignored the original Greek?
I think KJV-onlyism is a rather ignorant doctrine, but you are really overstating your case to the point of saying falsehoods in this thread.
when compared to the 4th century Greek, the more authentic version, the TR is not the Same and should not be called the completed Word of god!
My guess is the two manuscripts are identical, and someone translated the 4th century manuscript one way and the TR the same way... from the exact same words in Greek... and you are getting bent out of shape over it. Feel free to prove me wrong, but that is my guess at what is going on here.
Who is calling the TR the 'completed Word of God'. I must have missed that. Which 4th century Greek manuscripts are you referring to? Can you show me specific differences between whatever 4th century manuscript you have in mind and how it differs from the Textus Receptus?