Well I posted a thread about that but I will say again- there are different kinds of works in the NT. When you say “ not by works” what kind of works are you talking about? If you are talking about “boastful works” in Ephesians 2 then I am in complete agreement with that verse. I would never try to justify those. If you are talking about “works of the law (Moses), those are entirely different works from Ephesians 2 and no, I am in complete agreement we cannot be saved by those. But what I believe and you don’t is that there are works of God that are not only good but necessary. Like the one talked about in John 6:29 “ this is the work of God that you believe ...”. Faith is a work,too. Do you want to eliminate that? Now how do you respond to that verse? Do you just rationalize it away? Once you understand and accept that there are good works of God that are essential to salvation as faith is then you solve a lot of problems with Faith/andvworks. A work of God is a work that originated with God- not man. It is commanded by God not man. Most people who vehemently oppose works of any kind will not accept that there are good works of God that must be obeyed but there it is in verse 29. Are you honest enough to accept what that verse is saying?
I've heard this same bogus argument from Campbellites before -- saved by "these" works (good works) and just not "those" works (works of the law).

Here is a statement below from a Campbellite who I once in a discussion with a while back:
"It is works of obedience that help to save us and not works of the law or works of merit."
As if Christ's finished work of redemption is insufficient to save us and Jesus needs our works to help Him save us. Christ's finished work of redemption is sufficient and complete to save believers. No supplements needed. (Romans 3:24-28)
In James 2:15-16, the example of a "work" that James gives is: "If a brother or sister is naked and destitute of daily food, and one of you says to them, "Depart in peace, be warmed and filled," but you do not give them the things which are needed for the body, what does it profit?" To give a brother or sister these things needed for the body would certainly be a "good work" yet to neglect such a brother or sister and not give them the things needed for the body is to
break the second great commandment "love your neighbor as yourself" (Matthew 22:39)
as found written in the law of Moses (Leviticus 19:18).
In Matthew 22:37-40, we read: Jesus said to him, 'You shall love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the first and great commandment. And the second is like it: 'You shall love your neighbor as yourself.'
On these two commandments hang all the Law and the Prophets. Please tell me which good works a Christian could do that are "completely detached" from these two great commandments which are found in the law of Moses? (Deuteronomy 6:5; Leviticus 19:18).
You cannot dissect good works from the moral aspect of the law and then teach that we are saved by "these" works, but just not "those" works. By doing so you are perverting the gospel. In Ephesians 2:8-9, Paul did not say that we are saved through faith
and good works, just not works of the law. He said that we are
saved by grace through faith, not works. *Elsewhere, Paul said we are
not saved by works of righteousness which we have done.. (Titus 3:5) and he also said that God saved us and called us with a holy calling,
not according to our works.. (1 Timothy 1:9) So we are not saved by works in general.
*Romans 4:5 - But to him who does not work but
believes on Him who justifies the ungodly,
his faith is accounted for righteousness, 6 just as David also describes the blessedness of the man to whom
God imputes righteousness apart from works. BTW faith is not simply just another work in a series of works in a quest to obtain salvation by works. That's why Paul said saved through faith, not works. Note the distinction.