I am not Lutheran, but Catholic; and I do not agree that a distinction between Priests and Laity is "demonic".
Of course you don't.
I am not Lutheran, but Catholic; and I do not agree that a distinction between Priests and Laity is "demonic".
Of course you don't.
And the Biblical/Patristic/Historical Evidence I cited in favor of that belief? Any comments/thoughts on that?
God Bless.
I was going to try and put all this together but I thing DR. cooper does a better job than me.
I know he says a lot but if you give it a listen you will see where I come from.
Not quite. ccThe church does have offices because that's how they are described in scripture. What you are referring to is the idea that a Priest receives an indelible mark on the soul in ordination that allows him to carry out his priestly duties. And what does a priest do? He offers sacrifices cm. The church does not have any such thing nor does she offer sacrifice in a way that necessitates a sacradotal priesthood. The office of Elder/Overseer and Deacon are roles and ones of servitude to the body of Christ. The idea of a priest continuing the sacrifices doe arise in Rome and in other areas of the Empire and are condemned as innovations by virtually every protestant confession . Which I would mention is what Luther considered the worst blasphemy. That Christ did not accomplish His mission.
'A nj c
At least our conversation and disagreement have been civil.I'm sorry Dirtman and I really do appreciate the trouble you went to, but I actually used to lean towards Calvinism.....although certainly not with the interesting bent you have presented. I studied a whole lot more and arrived at where I am today.Calvinism
I realize you are not actually a Calvinist as per TULIP
In the interest of humor, I found the following:
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I am actually not an Arminian either. Everything does not need a label and it seems the true dyed in the wool Calvinist MUST label those who are not Calvinists, Arminian. They seem to lack a sense of humor.
Right. We agree. That's why I deleted the post because I think we are arguing semantics.We are not Aaronic priests. We are of the order of Melchizedek. Christ Jesus is our high priest. We look to Him to understand our priestly duties. A priest simply administrates the current covenant. We, like our high priest, are charged to demonstrate, to the world, the character of Our Father, the Living God.
”As my Father has sent me, so I am sending you.”
This is elementary.
It's unfortunate that you are not blessed by confessions...which is their purpose. They are intended to consolidate articles of the faith that they might be more easily understood. Like the scripture we are to be good Bereans and contend for truth. But reciting or studying creeds can be quite helpful.
Perhaps in this light you might find them more appealing.
They are defining what is meant by the word "person". As the one who is self subsisting, not as a term referring to a human.Funny thing is the confessions use language the common man cannot understand unless some authority or commentary tells him what it means . . . as in the article 1 quoted in the OP:
And the term “person” 4 they use as the Fathers have used it, to signify, not a part or quality in another, but that which subsists of itself.
Now tell me where does the Bible say that? And what in the world does it mean? Ah, I think I will stick to the simplicity of reading Scripture . . .
At least our conversation and disagreement have been civil.
And I do enjoy a good bit of humour.
I can appreciate your position. That's why I said it was unfortunate. I never suggested the language wasn't outdated in places or difficult at times to understand. I as many saints over the years have read confessions and been edified and even stirred to greater study.Funny thing is the confessions use language the common man cannot understand unless some authority or commentary tells him what it means . . . as in the article 1 quoted in the OP:
And the term “person” 4 they use as the Fathers have used it, to signify, not a part or quality in another, but that which subsists of itself.
Now tell me where does the Bible say that? And what in the world does it mean? Ah, I think I will stick to the simplicity of reading Scripture . . .
Article IX
Baptism
Of Baptism we teach that it is necessary to salvation, and that through Baptism is offered the grace of God; and that children are to be baptized, who, being offered to God through Baptism, are received into His grace. We condemn the Anabaptists, who do not allow the baptism of children and say that children are saved without Baptism.
"For by grace you have been saved through faith, and that not of yourselves; it is the gift of God," Ephesians 2:8
We don't receive His grace through baptism, but through faith. Baptism is essential and important but it's not the medium through which we receive God's grace. Baptism cannot in any way, shape or form impart grace to children.
Whoever wrote this is as deluded as a Roman Catholic.
Aaron said:But one doesn't need the records if one has the Bible. We can easily discern that there is no priest/laity division in scriptures.
All Christians share a "royal priesthood" but not the "ministerial priesthood".
That passage is great and all but its not about baptism. To know what baptism is and does one must read passages about baptism such as 1 Peter 3 particularly verse 21. 1 Peter 3:20–21 were rescued through water. 21 And also, corresponding to this, baptism now saves you, not the removal of dirt from the flesh, but an appeal to God for a good conscience through the resurrection of Jesus Christ,
Now saves you is a clear statement that can not be dismissed by any Christians.
Now read in the New Testament where Jude (1:11) says "they have been destroyed in Korah’s rebellion." That means there is a Priestly Hierarchy in the New Testament too. The Early Church understood this: Deacons are the New Levites, Presbyters the New Priests and the Bishops the High Priests. See: https://www.catholic.com/tract/bishop-priest-and-deacon Christ Himself is called "The Bishop of our Souls" (1 Pet 2:25). Not every believer is a Presbyter or a Bishop but only the Ordained.
That passage is great and all but its not about baptism.