yes ... all praise to God!!! The only release from the enslavement of sin is by/through/in the Lord Jesus Christ. We must continue to feed on Him in order to not be drawn away by the lusts of our flesh. After we're born again, it is the Lord Jesus Christ Who leads us through the muck and mire of this world ... it is God Who keeps us from falling as we hold to Him ...
Jude 1:24-25 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
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Yes, as Paul and Silas told the Philippian jailer: “Believe in the Lord Jesus.” (Acts 16:31) This is the Gospel
kerygma (preaching) or God's requirement for salvation (GRFS) in a nutshell. Jesus Himself expressed GRFS even more succinctly, saying: “Ask… seek… knock…” (Matt. 7:7). This indicates that God graces every sinful soul with the ability or opportunity to understand how to be saved (Matt. 7:7, cf. 1Tim. 2:3-4, Ezek. 33:11), which might be called “seeking grace” (Tit. 2:11). As Hebrews 11:6 states: “he [God] rewards those who earnestly seek him” (cf. Isa. 45:19). Seeking God and faith in the
kerygma is the beginning of saving faith, and not seeking God or rejecting His salvation in Christ is the essence of evil atheism or faith in I-dolatry (Rom. 3:11, 1:18-23). All humans sin, but every sinner has the opportunity to repent/have saving faith (per Rom. 1:20, 2:7, 3:21-22, 4:16 & 5:8-19).
Thus, sinful humanity retains the image of God or moral free will, so every normal adult soul is able by faith to choose to seek salvation–or not (cf. Deut. 30:19). That is why Paul went “every Sabbath to the synagogue, trying to persuade Jews and Greeks” (ACTS 18:4)! “He witnessed to them from morning till evening, explaining about the kingdom of God, and from the Law of Moses and from the Prophets he tried to persuade them about Jesus.” (Acts 28:23b) “Some were convinced by what he said, but others would not believe. (Acts 28:24) They disagreed among themselves and began to leave after Paul made this final statement: The Holy Spirit spoke the truth to your ancestors when he said through Isaiah the prophet, “You will be ever hearing but never understanding; you will be ever seeing but never perceiving, for this people’s heart has become calloused.” (Acts 28:25-27a, cf. 2Tim. 3:7)
The distinction between
kerygma and secondary teachings (called the
didache) involves a difference in content and purpose. The
kerygma proclaims GRFS, which calls for repentance and acceptance of Jesus as Lord, which is an all or nothing decision that occurs at one moment in time. The
didache teaches God’s will regarding how saints or those who have been saved should live in order to be a good witness for Christ, which involves learning more of God’s Word throughout one’s lifetime. A passage teaching this truth is Colossians 2:6-7: “Just as you received Christ Jesus as Lord [
kerygma], continue to live in him, rooted and built up in him, strengthened in the faith as you were taught [
didache].” There is no qualitative difference between faith that cooperates with God’s saving grace at conversion and faith that accepts God’s working grace while walking/living (Eph. 2:8-10, 2Cor. 5:7, Rom. 1:17), but only a quantitative difference as each additional moment passes–and of course faith remains non-meritorious during the saint’s entire lifetime.