Dirge of the Godless: A Lament on Faith, Doubt, and Redemption

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Jun 12, 2025
39
10
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#1
Hello everyone,
I want to share a poem I wrote called Dirge of the Godless. It’s a dark and raw reflection on faith, doubt, and the spiritual consequences of turning away from God. This isn’t a light or easy read, but I hope it challenges us to confront uncomfortable truths with honesty and humility. I’ve included some thoughts and questions at the end to encourage reflection and discussion.


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Dirge of the Godless

The quiet reflection of the moon
As its soft light dances over the waters peace
Is soon distorted by the winds of change
As the storm clouds build
Eerily over the land
Engulfing everything in total darkness

Silence falls over all
While doubt whispers
Hope is lost, fear!
Faith has died, fear!

The thunder rumbles across the sky
As clouds light up
Casting its shadows
It's spirit for all to see
As rain falls like sin
That the earth drinks willingly
Yet her thirst is never quenched

The blood from the cross
Runs down the drains
While men deny
An empty sacrifice
A gift tossed away in an open grave

Anger strikes them like
The lightning of the storm
They curse their own creator
Devouring the holy blood
Ravenous wolves tear the Lamb
Blinded by a spewing hate

Darkness of sin consumes them
A prison a price freely given
Choosing to suffer blindly
The world their friend
Satan their king
Just puppets to their master
As Death controls their strings

Forgiveness is all it takes
Confession from thy heart and mouth
But instead spews anger and malice
From the unsaved sinners mouth


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Explanation:

Dirge of the Godless is a somber, visceral reflection on the spiritual consequences of turning away from God. The poem uses powerful and unsettling imagery to portray a world engulfed by darkness—where faith has died, sin reigns, and humanity suffers the tragic results of its choices.

The storm and darkness symbolize spiritual chaos and despair. The “blood from the cross running down the drains” represents Jesus’ sacrifice being ignored or rejected. The poem mourns how people curse God, mock His sacrifice, and are blinded by hatred and sin. Yet, amid this bleakness, the poem also reminds us that forgiveness is always available—but it requires confession and repentance.

This poem is not a message of comfort but a lament and a call to awareness. It invites us to reflect on the state of our own hearts and communities, and the urgent need to embrace God’s grace before it’s too late.


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Guiding Questions for Reflection and Discussion:

1. What emotions did this poem stir in you? Did any particular image or phrase stand out?


2. How do you interpret the symbolism of the storm, the broken cross, and the “blood running down the drains”?


3. In what ways do you see the struggle between faith and doubt, or sin and forgiveness, reflected in your own life or in society?


4. The poem mentions that forgiveness only requires confession and the heart’s opening. What does that mean to you personally?


5. How does the poem’s raw and dark tone affect your understanding of the spiritual realities it describes? Does it make the message more urgent or harder to receive?


6. What hope or encouragement might be found even within this lament?


7. How might this poem inspire you or others to deepen your faith or compassion for those struggling spiritually?




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Closing Statement:
Thank you for taking the time to read and reflect on this poem with me. I believe that honest, sometimes painful exploration of our spiritual struggles can lead us closer to God’s truth and healing. I look forward to hearing your thoughts and learning from your experiences. May we all be open to the grace that waits patiently for us.
 
Jun 3, 2025
31
9
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#2
2. How do you interpret the symbolism of the storm, the broken cross, and the “blood running down the drains”?
As I was reading them, I interpreted them in the same manner that you later went on to define them.
3. In what ways do you see the struggle between faith and doubt, or sin and forgiveness, reflected in your own life or in society?
This is not something that I struggle with personally, nor is it something that I have seen reflected in society for quite some time. Nowadays, it seems that God is not even a concept in the minds of many people. When I mention him to the lost, they almost laugh, and it almost never develops into any sort of a conversation. Sadly, the last part of your poem very accurately describes what I have witnessed in society for at least the last several years. Especially the parts about anger, cursing, and spewing hate.
The blood from the cross
Runs down the drains
While men deny
An empty sacrifice
A gift tossed away in an open grave

Anger strikes them like
The lightning of the storm
They curse their own creator
Devouring the holy blood
Ravenous wolves tear the Lamb
Blinded by a spewing hate

Darkness of sin consumes them
A prison a price freely given
Choosing to suffer blindly
The world their friend
Satan their king
Just puppets to their master
As Death controls their strings

Forgiveness is all it takes
Confession from thy heart and mouth
But instead spews anger and malice
From the unsaved sinners mouth
 
Jun 12, 2025
39
10
8
USA
#3
As I was reading them, I interpreted them in the same manner that you later went on to define them.
This is not something that I struggle with personally, nor is it something that I have seen reflected in society for quite some time. Nowadays, it seems that God is not even a concept in the minds of many people. When I mention him to the lost, they almost laugh, and it almost never develops into any sort of a conversation. Sadly, the last part of your poem very accurately describes what I have witnessed in society for at least the last several years. Especially the parts about anger, cursing, and spewing hate.
Thank you for your honesty and for sharing your perspective. What you say about God being absent from many minds is a hard truth I cannot deny. Scripture warns us in 2 Timothy 3:1-5 that in the last days, people will be lovers of themselves, lovers of money, proud, and disobedient to parents—having a form of godliness but denying its power. This darkening of hearts is real and ongoing.

The laughter and mockery you witness is exactly what Jesus spoke about in Matthew 7:13-14—the broad way that leads to destruction, where many walk, rejecting the narrow path of salvation.

But here’s the painful reality: this spiritual apathy and mockery is exactly why the call of the poem is so urgent. The blood of Christ was not spilled for a generation to turn away and “laugh” at the gospel, but to be awakened, to repent, and to find life in Him.

We face a generation that is asleep (Romans 13:11), and many Christians struggle to even grasp the battle being waged. The poem’s darkness reflects this spiritual war, a war where souls are lost and the enemy prowls (1 Peter 5:8).

But we cannot give in to despair or silence. We must be like the prophet Ezekiel, called to “warn the wicked to turn from their ways” (Ezekiel 33:7-9), even if they refuse to listen. The alternative is to be complicit in their destruction.

So I say: keep speaking. Keep warning. Keep loving with the boldness of Christ who did not shy away from harsh truths but spoke them with authority and love. Our generation desperately needs it.

In Christ’s fierce love
 
Jun 3, 2025
31
9
8
#4
I totally agree with what you just said. Believe me, I am ever aware of the spiritual battle, and I regularly try to awaken others to the reality of it. Unfortunately, as Jesus forewarned, so many people love darkness, and "love" perfectly describes their total devotion to it, while hating, as in abhorring, the light. It is a constant grief to my soul, and I do try to reason with others that they might be saved. Please pray that God anoints me in a greater measure to try to reach the lost. Thank you.
 

Seeker47

Well-known member
Aug 7, 2018
1,210
1,031
113
#5
Your excellent poem reminded me of another:

THE SECOND COMING
Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.

Surely some revelation is at hand;
Surely the Second Coming is at hand.
The Second Coming! Hardly are those words out
When a vast image out of Spiritus Mundi
Troubles my sight: somewhere in sands of the desert;
A shape with lion body and the head of a man,
A gaze blank and pitiless as the sun,
Is moving its slow thighs, while all about it
Reel shadows of the indignant desert birds.

The darkness drops again but now I know
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking cradle,
And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?

William Butler Yeats (1865-1939)