He was talking about spiritual food, not physical food.
He was talking a human principle that relates to the Word.
A principle that mature adults can understand.....
He was talking about spiritual food, not physical food.
I agree that God knows what is best..Do you guys keep the dietary laws of Leviticus 11? I believe it is smart to do so, not because we are REQUIRED to, but because God as the creator knows what is most profitable for us to eat when it comes to meats. The kingdom of God is not eating and drinking, I know. All im asking you guys is: Do you personally keep the dietary laws? Do you think it is beneficial?`I sure do. Lots of bad things have happened in history including many pandemics due to eating unclean meats.
Okay this will be the deciding point....Acts 10
9On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: 10And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, 11And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: 12Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. 13And there came a voice to him, Rise, Peter; kill, and eat. 14But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. 15And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. 16This was done thrice: and the vessel was received up again into heaven.
While this scripture shows God's acceptance of the Gentiles, God cleansed these unclean things for consomption because He said He did.
Of which you are not.He was talking a human principle that relates to the Word.
A principle that mature adults can understand.....
Of which you are not.
Show me from the word.
That the principles of health given by God have been changed.
Why do you suppose no mention of unclean animals was mentioned in Acts 15?One popular argument used to support the eating of unclean meats is in Matthew 15:11.
Jesus said, "Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man."
Without consideration of the context, this verse seems to be saying that we may eat anything without being condemned or contaminated. But when we examine the entire chapter, we find that it has nothing to do with diet. From verse 2, we learn that Jesus was dealing with a controversy by the Pharisees, who insisted that the disciples give their hands a ceremonial washing before they ate food. The purpose of this bath was to cleanse away the defilement of touching any Gentile person or object.
Afterward, Peter asked Jesus, "Declare unto us this parable." Matthew 15:15. This statement proves that Christ's words were not to be taken literally, because a parable is merely a story or statement to illustrate a point. Notice how Jesus explained the meaning of His figurative statement: "Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? But those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: These are the things which defile a man: but to eat with unwashen handswith unwashen hands defileth not a man." Verses 17-20.
Now the whole story begins to clear up. Jesus knew that these religious leaders had murder in their hearts against Him, and yet their greatest concern was not over those evil dispositions, but only for a foolish tradition based on prejudice. That was the meaning of His parable. It did not refer to eating food, but rather to ceremonial washing.
He was talking about spiritual food, not physical food.
One popular argument used to support the eating of unclean meats is in Matthew 15:11.
Jesus said, "Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man."
I didn't watch conspiracy theory videos. Just admit you told me what to eat and we can move on.Here is an example of what I was referring to......
You're being too literal. Whatever you watch or read is spiritual "food" whether good or bad, just like whatever you eat can be good or bad physically. I'm actually very conscious of what I consume both spiritually and physically. But if I have a Twinkie once it twice a year it's not going to kill me.Hi @NightTwister
So, when he then continues with that teaching and says that whatever it is that he's referencing goes into the mouth and then to the stomach, is that where our spiritual heart is? Stomach is a metaphor for heart?
You're being to
You're being too literal. Whatever you watch or read is spiritual "food" whether good or bad, just like whatever you eat can be good or bad physically. I'm actually very conscious of what I consume both spiritually and physically. But if I have a Twinkie once it twice a year it's not going to kill me.
Hi again @NightTwister
And when the sheet came down and Peter was told not to call anything unclean that God had made, those animals that he saw were to be understood as 'metaphorical' spiritual food? I mean, Peter is told not to call anything that God has made unclean, yet God, in His law to Israel called a number of animals unclean. He even referenced it way back in his command to Noah when telling him that he was to bring a certain number of 'clean' animals onto the ark with him. So, it would naturally follow then that there must have been 'unclean' animals.
But somehow this is all about spiritual food. Hmmmmm.
Hi @NightTwister
I'm not clear on what 'rolling eyes' is meant to tell me. Does that mean that you think it's a 'story' (rolling eyes) that a sheet came down from heaven? Or is it a 'story' (rolling eyes) that Peter was told not to call anything unclean? Or do you mean it's a story (rolling eyes) that God's law called certain animals unclean?
I'm sorry, but I'm missing the inference.