My point is we live far below what is available to us.A wise man once said, and I borrow it from time to time, “What we are intended to be, we have not yet become”.![]()
My point is we live far below what is available to us.A wise man once said, and I borrow it from time to time, “What we are intended to be, we have not yet become”.![]()
The problem for most is they never access what is available.
My point is we live far below what is available to us.
What we will be and experience is beyond compare. But what we have available now far surpasses what was available to Adam before sin.Most?
Are you rejecting what I said about ultimately being conformed to His likeness, or are we agreeing in this sense that what we will be will be the best?
Even if we access fully what we have now it is only a deposit which is limited and can also be grieved and extinguished.
Some say Adam was perfect, which I do not agree with.What we will be and experience is beyond compare. But what we have available now far surpasses what was available to Adam before sin.
The evidence that what is available is not being apprehended is that people believe Adam's pre-fall estate surpasses what is available now. If people were truly walking in the Spirit and tabernacling with God, I don't believe this would be their conclusion.
I find it interesting that many would conclude this given that even physically God created man so dependent on Himself. We need oxygen every 3 minutes, water every 3 days, and food every 30 days at a minimum. If we are so dependent for physical life, I wonder what this might teach about spiritual life.Some say Adam was perfect, which I do not agree with.
Adam was of the natural world. For that reason alone, it should be no surprise to any that he sinned. We are perfected in Christ.
What we will be and experience is beyond compare. But what we have available now far surpasses what was available to Adam before sin.
The evidence that what is available is not being apprehended is that people believe Adam's pre-fall estate surpasses what is available now. If people were truly walking in the Spirit and tabernacling with God, I don't believe this would be their conclusion.
I find it interesting that many would conclude this given that even physically God created man so dependent on Himself. We need oxygen every 3 minutes, water every 3 days, and food every 30 days at a minimum. If we are so dependent for physical life, I wonder what this might teach about spiritual life.
That's certainly part of it. There is also the immediacy and constancy of the need.Doesn't it in part teach us how vastly important is the spiritual food He provides in Christ in Spirit - how His words are Spirit and are Life? How we eat and drink from Him?
As this body ages and for a long time now, I've understood and continue to understand better, that the spirit in Christ in Spirit is where the true joy and reality of Life is. A good material meal is still enjoyable but pales in comparison to how fulfilling is a Spiritual meal that provides more understanding of Him and what He has in store for us.
I would like pick up from where I left off in my 5755. Ultimately, the answer that I would like for all of us to seek out was to the question I raised often in this thread but particularly in the above post: What accounts for God's inability to sin and Man's inability to do Good?. The way I worded this question stemmed from the contrasting spiritual/moral parallel that I drew from scripture: God cannot sin (because He's Good in his Essence); conversely, Man cannot not sin (because he's Evil in his Essence). Therefore, I deduce from this axiomatic biblical parallel that this is the reason scripture teaches in a few places (such as Rom 3:12) that "no one does good, not even one". And how I have long understood a text like this is in the same way I understand v.10 in chapter when it says, "There is no one righteous, not even one". How can we not see the very strong parallel between v.10 and v.12, given the added emphatic emphasis (and redundancy) in both, "not even one"? Since no one in Adam is inherently righteous, then can any anyone in him intrinsically desire to do good? And the next question that is begging for an answer is: What is this "good" that no one [in Adam] does!?
Doesn't God refrain from sin because He is holy?God cannot sin because God is all-wise and all-knowing. An all knowing and wise person will not choose to sin, because to do so would be foolish. Man sins because his knowledge and understanding are limited. He needs to learn that the consequences of selfishness will be destructive to himself and others.
You are fallaciously presupposing that man being "not good" means man is 100% evil and therefore incapable of good". "Not good" means not 100% good, like an buyer considers an apple "not good" if it is flawed; but it may still have many good parts that can produce good juice when squeezed.
There is not one perfectly wise human, therefore there is no human, who relies at times on their own wisdom, who always does good, not one. There is no human, who relies at times on their own wisdom, who is always righteous, not one. And yet, evil people, from their good parts, can do good. "You who are evil know how to give good gifts to your children." Mt. 7:11
God is all-wise, and our knowledge is limited, as was Adam's. For this reason, yes, we need God's guidance to avoid sin. But God did not abandon Adam when Adam abandoned God long enough to make a foolish decision and fall into sin. God remained accessible to Adam, if Adam would trust in God's mercy and grace sufficiently to give up his reluctance to approach God because of his feelings of guilt and shame. The old testament mentions many who trusted in God's grace despite their sin, and who found that God was still seeking friendship with men.I find it interesting that many would conclude this given that even physically God created man so dependent on Himself. We need oxygen every 3 minutes, water every 3 days, and food every 30 days at a minimum. If we are so dependent for physical life, I wonder what this might teach about spiritual life.
Doesn't God refrain from sin because He is holy?
In fact He's simply both, both independent of the other.I would say that God is holy because He is wise. I would not say that God is wise because He is Holy. Wisdom precedes holiness. One is holy because one does not sin, and if one is wise, one does not sin because to sin would be foolish. Being wise makes one averse to sin, and an aversion to sin is what makes one holy.
I don't think it makes sense to say that one is wise because one is holy, and if one is holy one does not sin because to sin would be unholy. I don't think it makes sense to say that being holy makes one averse to sin, and an aversion to sin is what makes one wise.
Is a boy who is averse to stealing because he got caught once before and punished, is not necessarily wise. But a boy who is wise will be averse to stealing.
I would not say God refrains from sin because He is holy. I would say God is holy because he refrains from sin because He is wise..
Are you conceding the first part, then?As to the 2nd part, in John 14 Jesus speaks of a tabernacling that He and the Father will do. Hebrews 4 speaks of meeting in the throne room of God. 2 Peter speaks of believers being partakers of the divine nature. Still you believe sinless Adam was in a higher estate than any believer?
Why does Jesus say that there is none born of a woman greater than John the Baptist, and yet also say the least in the kingdom of God is greater than he...Matthew 11:11?
Nothing wrong with what you have stated, but God has done far more than what you have stated. He has made it possible for us to walk moment by moment with Him and have Christ live in and through us. This is absolute dependence. Some would call it absolute surrender.God is all-wise, and our knowledge is limited, as was Adam's. For this reason, yes, we need God's guidance to avoid sin. But God did not abandon Adam when Adam abandoned God long enough to make a foolish decision and fall into sin. God remained accessible to Adam, if Adam would trust in God's mercy and grace sufficiently to give up his reluctance to approach God because of his feelings of guilt and shame. The old testament mentions many who trusted in God's grace despite their sin, and who found that God was still seeking friendship with men.
I was not aware that Adam was "born of a woman". Do you think pre-fall Adam was less perfect than Christians?.What we will be and experience is beyond compare. But what we have available now far surpasses what was available to Adam before sin.
The evidence that what is available is not being apprehended is that people believe Adam's pre-fall estate surpasses what is available now. If people were truly walking in the Spirit and tabernacling with God, I don't believe this would be their conclusion.
That Adam's sinless estate was preferable to the believer's current estate?Are you conceding the first part, then?
I believe what is available for believers far exceeds Adam's pristine estate when it is accessed.I was not aware that Adam was "born of a woman". Do you think pre-fall Adam was less perfect than Christians?.
So, do you believe that if Adam had not sinned, God would never have made available to Him what he has made available to repentant sinners?I believe what is available for believers far exceeds Adam's pristine estate when it is accessed.