Did Jesus Die on The Cross for The Just/Elect/Saved Whose Names Are Written in The Book of Life OR

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BillyBob

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Rather, it seems to me that, in order to 'regain' this ability, God didn't (re)give him the ability to choose but the grace of not counting his wrong choice against him for Christ's sake, that is He honors Christ's gift as worthy to atone for your wrong choices in order to raise you up as a newborn, but not without Christ this time.
I do not disagree with your comments. However, as part of they process of coming to Christ we receive a new heart which enables us to live for Christ.
 

Bob-Carabbio

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Jun 24, 2020
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Which is what spurred the original question. Do you believe there are people in hell whose sins were paid for on the cross?
That would be a contradiction of terms.

If my SIN is cleansed by Jesus Blood shed for me on the cross, I won't be in hell.

If, on the other hand, I never came in FAITH to God for cleansing, my SIN was never "paid for".
 

Cameron143

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Bring Rogerg into the question. He is very has good understanding without being an in-your-face type of person...
I won't be around much until later in the day, but look forward to the discussion.
I think you just did.
 

rogerg

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Jul 13, 2021
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Thoughts on:
He is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.1 John 2:2
Well, thanks for asking. I have kind of a different take on that verse and John 3:16 too than most do. I posted it some time
ago but it wasn't really recognized, however, for me, in viewing it in this way, it seems to reconcile everything pretty well.
Now don't laugh when I say it, (lol that means you Cameron143), but I believe there are two worlds in view: 1) this current world which is to be destroyed, and 2) the world to come which will be eternal, and is, as I understand it, to be comprised of the saved.
Were it not so, it would mean that either God can't destroy that which He hates nor save that which He loves.
The world in 1John 2:2 and John 3:16, is the world to come, not this current world. That is the world which Jesus saved by
the forgiveness of sin.
I've found generally that the Bible can use the same name for the earthly for the spiritual, so this is where the "no verse of
prophecy is of any private interpretation" and "comparing the spiritual with the spiritual" comes it to play to determine
which one is in view. Okay, you can laugh now, Cameron143.
Hope this helps
 

rogerg

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Jul 13, 2021
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I think you just did.
Just to elaborate a little further, I think, off the top, the following verse tends to support that interpretation. It informs us that
Christ's kingdom is of a different world than this one.

[Jhn 18:36 KJV] 36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
 

CS1

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May 23, 2012
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Jesus on the Cross said, " It is finished ." John 19:28, 30. it is finished is referencing a debt that has been paid in Full.


"Finished " τελέω teléō = complete, execute, conclude, discharge (a debt):—accomplish, make an end, expire, fill up, finish, go over, pay, perform.


Was this debt paid in full for only the elect ? Absolutely not. The context of this payment is all past, present , and future debt has been paid in full. Therefore we are saved, was are being saved, and we will be saved.

Those in hell did not have to go there because The Supremacy of the word of the Cross was provide but


Heb 2:3 says How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

There are those who have the opinion " that it is a waste of the blood of Jesus to have been poured out for those who were not the elect. That is just false.
 

Cameron143

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Well, thanks for asking. I have kind of a different take on that verse and John 3:16 too than most do. I posted it some time
ago but it wasn't really recognized, however, for me, in viewing it in this way, it seems to reconcile everything pretty well.
Now don't laugh when I say it, (lol that means you Cameron143), but I believe there are two worlds in view: 1) this current world which is to be destroyed, and 2) the world to come which will be eternal, and is, as I understand it, to be comprised of the saved.
Were it not so, it would mean that either God can't destroy that which He hates nor save that which He loves.
The world in 1John 2:2 and John 3:16, is the world to come, not this current world. That is the world which Jesus saved by
the forgiveness of sin.
I've found generally that the Bible can use the same name for the earthly for the spiritual, so this is where the "no verse of
prophecy is of any private interpretation" and "comparing the spiritual with the spiritual" comes it to play to determine
which one is in view. Okay, you can laugh now, Cameron143.
Hope this helps
I gave a friendly emoji, but I did chuckle. But not because of the explanation. I've heard what you have shared and find it plausible. Truth be told, I'm not sure why these passages are worded as they are or all that is entailed in them. But I do know what a propitiation is and what it would mean if Gods wrath was fully satiated. Since it's evident that some are still under the wrath of God, there is more to the verses than what a simple rendering of the verses suggest.
 

Mem

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Sep 23, 2014
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I do not disagree with your comments. However, as part of they process of coming to Christ we receive a new heart which enables us to live for Christ.
Do you suppose that a new heart might have any correlation with having the mind of Christ?
 

CS1

Well-known member
May 23, 2012
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Do you suppose that a new heart might have any correlation with having the mind of Christ?
that's a great question.

The Lords a new heart in us and there renew the mind by the word of God
 

rogerg

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Jul 13, 2021
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I'm not sure why these passages are worded as they are or all that is entailed in them
Well, God often intentionally doesn't make it easy for us. I think that is why He included specific rules of biblical interpretation in the Bible itself - that we should not just accept verses at face value but have to dig to find answers. The following verse - and I could be wrong about this- might be alluding to that, with the kings being those saved.

[Pro 25:2 KJV] 2 [It is] the glory of God to conceal a thing: but the honour of kings [is] to search out a matter.
 

Mem

Senior Member
Sep 23, 2014
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Is that how Adam was created? He chose something other than obeying God. He put his choice
above God's desire and direct command. And that is man's problem. We are born after Adam and
need to be born again through faith Christ. Thinking on this propensity of man to idolatry: after
a certain ruler asked Him, saying, Good Master, what shall I do to inherit eternal life? He went
away sad because he had great wealth, the assumption being he did not wish to do as Jesus
said and give it away to follow Him. Jesus followed up by saying how it was easier for a camel
to pass through the eye of a needle than for a rich man to enter the kingdom of God. When
the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”
Hard not to notice they did not ask, can only poor people be saved? That was when Jesus
said, “With man this is impossible, but with God all things are possible.”



Matthew 19:26b
:)
Okm so we can agree that adam was given choice, and I would add that choice might've been the "kink" in the armor of God's plan for Him.. That is, giving man free will that is bound to make wrong choices. But wait, God makes no mistake, and His gifts are irrevocable so if God gave man free will there is good reason He wanted man to have it and so He would not take it away. Rather, in my perspective, He made it even more precious with Christ.
 

Mem

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Sep 23, 2014
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Do having the mind of Christ enable us to believe?
Faith comes by hearing, so faith follows hearing. So, if we must believe then I'm supposing that hearing and believing are correlated as opposed to 'having ears but not hearing (that is, hearing but not listening) and "having eyes but not seeing (that is, looking but not seeing), which leads to faith (which is a faith that is the Holy Spirit saying, "Amen" with your spirit.
 

Cameron143

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Mar 1, 2022
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Well, God often intentionally doesn't make it easy for us. I think that is why He included specific rules of biblical interpretation in the Bible itself - that we should not just accept verses at face value but have to dig to find answers. The following verse - and I could be wrong about this- might be alluding to that, with the kings being those saved.

[Pro 25:2 KJV] 2 [It is] the glory of God to conceal a thing: but the honour of kings [is] to search out a matter.
Agree, and it's the incongruities that stir our interest often.
 

BillyBob

Active member
Dec 20, 2023
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Faith comes by hearing, so faith follows hearing. So, if we must believe then I'm supposing that hearing and believing are correlated as opposed to 'having ears but not hearing (that is, hearing but not listening) and "having eyes but not seeing (that is, looking but not seeing), which leads to faith (which is a faith that is the Holy Spirit saying, "Amen" with your spirit.
You failed to answer my simple question!