DANIEL CHAPTER 5

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JLG

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#81
27)

- Why is the book of Samuel essential to understanding the Bible?

- Well, Israel rejected God by asking for a human king!

- They have been into trouble since then!

- But moreover, it shows that no human king or government has something to do with God!

- The only government coming from God will be God's kingdom that Jesus will lead after he comes as a warrior to clean the earth!

- Is it possible to understand the Bible without feeling the book of Jeremiah?

- I don't think so because in this book God speaks about his deep feelings !

- And we are told about the condamnation about Israel and Judah and mankind!

- By remembering what happened to Israel and Judah we can imagine what is going to happen to mankind!

- Nobody can say I didn't know!


- Anybody can read the Bible and study it and speak about it!

- It is easier to stay blind and deaf!

- But it won't help!
 

JLG

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#82
28)

- Is it possible to understand the Bible without feeling the book of Isaiah?

- I don't think so because in this book God speaks about his deep feelings about Judah!

- Like the books of Job and Daniel and Samuel, we get precious information about God!

- When you listen to many people, it is evident they don't have this kind of information otherwise they would speak differently!

- When you think that many people will spend their lives without such information, they will completely misunderstand the Bible!

- Remember that the Bible has two parts which are interconnected!

- You miss one, you miss the whole!
 

JLG

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#83
29)

- Someone puts paragraphs about Job among other pages about what the Bible is about!

Three false friends came to Job. In a series of speeches that fill many pages of the book of Job, the men wrongly tried to convince Job that God was punishing him for hidden sins. They even claimed that God neither finds pleasure in his servants nor puts trust in them. Job rejected their faulty reasoning. With confidence, Job declared that he would maintain his integrity down to death! But Job made the mistake of becoming overly concerned with justifying himself. A younger man named Elihu, who had been listening to the entire debate, spoke up. Elihu reproved Job for failing to appreciate that the vindication of YHWH God's sovereignty is far more important than the vindication of any human. Elihu also strongly rebuked Job’s false friends. YHWH God then spoke to Job, correcting his thinking. Pointing to many marvels of creation, YHWH God gave Job a lesson in man’s littleness compared to God’s greatness. Job humbly accepted the correction from God. YHWH God, being “very tender in affection and merciful,” restored Job’s health, gave him double his previous wealth, and blessed him with ten children. (James 5:11) By keeping integrity to YHWH God while under severe trial, Job successfully answered Satan’s challenge that humans would not remain faithful to God if put to the test.
 

JLG

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#84
30)

  • Here is my answer:

  • That's good: the three men are false friends not real friends!

- The question is : is Elihu better than the three others?

If we look at Luke 10:25-37, we are told about the good Samaritan!

He went to [him]
προσελθὼν (proselthōn)
Verb Aorist Participle Active - Nominative Masculine Singular
Strong's 4334: From pros and erchomai; to approach, i.e. come near, visit, or worship, assent to.

[and] bandaged
κατέδησεν (katedēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2611: To bind up, bandage. From kata and deo; to tie down, i.e. Bandage.

his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

wounds,
τραύματα (traumata)
Noun - Accusative Neuter Plural
Strong's 5134: A wound. From the base of titrosko; a wound.

pouring on
ἐπιχέων (epicheōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2022: To pour upon. From epi and cheo.

oil
ἔλαιον (elaion)
Noun - Accusative Neuter Singular
Strong's 1637: Olive oil, oil. Neuter of the same as elaia; olive oil.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

wine.
οἶνον (oinon)
Noun - Accusative Masculine Singular Strong's 3631: Wine. A primary word (yayin); 'wine'.

Then δὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc.

he put ἐπιβιβάσας (epibibasas) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 1913: To place upon (a horse, mule). From epi and a reduplicated derivative of the base of basis; to cause to mount.

him αὐτὸν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
on ἐπὶ (epi) Preposition Strong's 1909: On, to, against, on the basis of, at.

his own ἴδιον (idion) Adjective - Accusative Neuter Singular Strong's 2398: Pertaining to self, i.e. One's own; by implication, private or separate.

animal, κτῆνος (ktēnos) Noun - Accusative Neuter Singular Strong's 2934: From ktaomai; property, i.e. a domestic animal.

brought ἤγαγεν (ēgagen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 71: A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.

him αὐτὸν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

to εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

an inn, πανδοχεῖον (pandocheion) Noun - Accusative Neuter Singular Strong's 3829: Neuter of a presumed compound of pas and a derivative of dechomai; all-receptive, i.e. A public lodging-place.
and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely.

took care ἐπεμελήθη (epemelēthē) Verb - Aorist Indicative Passive - 3rd Person Singular Strong's 1959: To take care of, attend to. Middle voice from epi and the same as melo; to care for.

of him. αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

- In the book of Job, we have nothing like that!

- Then we can remember what God says about Job:

- There is no one like him on earth!

- Meaning he is the best example of faithfulness!

- We must also remember it is a fight between the devil and God!

- Job is just a toy for the devil!

- Job has no idea of the devil!

- His only reference is God!

- Job has an extremely strong relationship to God!

- The devil can do everything except kill Job!

- God can't do anything!

- He must stay impartial!

- Thus Job is completely left alone!

- Everything and everybody is against him!

- The devil uses waves of weapons against him!

- He doesn't let anyone interfere in his game!

- He is controlling everything and everybody!

- The four men are against Job!How is it that Elihu is not better?

- He is as ignorant as the others!
 

JLG

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#85
31) Job 33:33

But if אִם־ (’im-) Conjunction Strong's 518: Lo!, whether?, if, although, Oh that!, when, not

not, אַ֭יִן (’a·yin) Adverb Strong's 369: A non-entity, a negative particle

then listen שְֽׁמַֽע־ (šə·ma‘-) Verb - Qal - Imperative - masculine singular Strong's 8085: To hear intelligently

to me; לִ֑י (lî) Preposition | first person common singular Strong's Hebrew

be quiet, הַ֝חֲרֵ֗שׁ (ha·ḥă·rêš) Verb - Hifil - Imperative - masculine singular Strong's 2790: To cut in, engrave, plow, devise

and I will teach וַאֲאַלֶּפְךָ֥ (wa·’ă·’al·lep̄·ḵā) Conjunctive waw | Verb - Piel - Conjunctive imperfect Cohortative if contextual - first person common singular | second person masculine singular Strong's 502: To learn

you wisdom.” חָכְמָֽה׃ (ḥāḵ·māh) Noun - feminine singular Strong's 2451: Wisdom

- Like the others he thinks he knows more!
 

JLG

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#86
32) Job 36:4

For כִּֽי־ (kî-) Conjunction Strong's 3588: A relative conjunction

truly אָ֭מְנָם (’ā·mə·nām) Conjunction Strong's 551: Verily, truly

my arguments מִלָּ֑י (mil·lāy) Noun - feminine plural construct | first person common singular Strong's 4405: A word, a discourse, a topic

are free of לֹא־ (lō-) Adverb - Negative particle Strong's 3808: Not, no

falsehood; שֶׁ֣קֶר (še·qer) Noun - masculine singular Strong's 8267: Deception, disappointment, falsehood

one perfect תְּמִ֖ים (tə·mîm) Adjective - masculine singular construct Strong's 8549: Entire, integrity, truth

in knowledge דֵּע֣וֹת (dê·‘ō·wṯ) Noun - feminine plural Strong's 1844: Knowledge

is with you. עִמָּֽךְ׃ (‘im·māḵ) Preposition | second person feminine singular Strong's 5973: With, equally with

- Once again, he thinks he knows more!
 

JLG

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#87
33) Job 34:7

What מִי־ (mî-) Interrogative Strong's 4310: Who?, whoever, in oblique construction with prefix, suffix

man גֶ֥בֶר (ḡe·ḇer) Noun - masculine singular Strong's 1397: A valiant man, warrior, a person simply

is like Job, כְּאִיּ֑וֹב (kə·’î·yō·wḇ) Preposition-k | Noun - proper - masculine singular Strong's 347: Job -- a patriarch

[who] drinks up יִֽשְׁתֶּה־ (yiš·teh-) Verb - Qal - Imperfect - third person masculine singular Strong's 8354: To imbibe

derision לַּ֥עַג (la·‘aḡ) Noun - masculine singular Strong's 3933: A mocking, derision

like water? כַּמָּֽיִם׃ (kam·mā·yim) Preposition-k, Article | Noun - masculine plural Strong's 4325: Water, juice, urine, semen


  • What a friend!
How critical!
  • How negative!

  • How destructive!
 

JLG

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#88
34) Job 34:8

He keeps וְאָרַ֣ח (wə·’ā·raḥ) Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular Strong's 732: To wander, journey, go
company לְ֭חֶבְרָה (lə·ḥeḇ·rāh) Preposition-l | Noun - feminine singular Strong's 2274: Association, company

with עִם־ (‘im-) Preposition Strong's 5973: With, equally with

evildoers פֹּ֣עֲלֵי (pō·‘ă·lê) Verb - Qal - Participle - masculine plural construct Strong's 6466: To do, make, to practice

and walks וְ֝לָלֶ֗כֶת (wə·lā·le·ḵeṯ) Conjunctive waw, Preposition-l | Verb - Qal - Infinitive construct Strong's 1980: To go, come, walk

with עִם־ (‘im-) Preposition Strong's 5973: With, equally with

wicked רֶֽשַׁע׃ (re·ša‘) Noun - masculine singular Strong's 7562: Wickedness

men. אַנְשֵׁי־ (’an·šê-) Noun - masculine plural construct Strong's 376: A man as an individual, a male person

  • According to Elihu, Job is guilty!
 

JLG

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#89
35) Job 34:36

If only אָבִ֗י (’ā·ḇî) Interjection Strong's 15: Longing

Job אִיּ֣וֹב (’î·yō·wḇ) Noun - proper - masculine singular Strong's 347: Job -- a patriarch

were tried יִבָּחֵ֣ן (yib·bā·ḥên) Verb - Nifal - Imperfect - third person masculine singular Strong's 974: To test, to investigate

to עַד־ (‘aḏ-) Preposition Strong's 5704: As far as, even to, up to, until, while

the utmost נֶ֑צַח (ne·ṣaḥ) Noun - masculine singular Strong's 5331: Eminence, enduring, everlastingness, perpetuity

for עַל־ (‘al-) Preposition Strong's 5921: Above, over, upon, against

answering תְּ֝שֻׁבֹ֗ת (tə·šu·ḇōṯ) Noun - feminine plural Strong's 8666: A recurrence, a reply

like a wicked אָֽוֶן׃ (’ā·wen) Noun - masculine singular Strong's 205: Strictly nothingness, trouble, vanity, wickedness, an idol

man. בְּאַנְשֵׁי־ (bə·’an·šê-) Preposition-b | Noun - masculine plural construct Strong's 376: A man as an individual, a male person

- Job's only reference is G

-So he can only think of God!

- And God doesn't answer him!

- Because he must stay impartial!

- And he can't help Job!

- To show that Job will stay faithful to God whatever happens!

- And the devil knows that!

- So he plays with it!

- The four others are like Job!

- They don't know what's on!

- So they speak like ignorants!
 

JLG

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#90
36) Job 35:6

If אִם־ (’im-) Conjunction Strong's 518: Lo!, whether?, if, although, Oh that!, when, not

you sin, חָ֭טָאתָ (ḥā·ṭā·ṯā) Verb - Qal - Perfect - second person masculine singular Strong's 2398: To miss, to sin, to forfeit, lack, expiate, repent, lead astray, condemn

what מַה־ (mah-) Interrogative Strong's 4100: What?, what!, indefinitely what

do you accomplish תִּפְעָל־ (tip̄·‘āl-) Verb - Qal - Imperfect - second person masculine singular Strong's 6466: To do, make, to practise

against Him? בּ֑וֹ (bōw) Preposition | third person masculine singular Strong's Hebrew

If you multiply וְרַבּ֥וּ (wə·rab·bū) Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural Strong's 7231: To cast together, increase, in number, to multiply by the myriad

your transgressions, פְ֝שָׁעֶ֗יךָ (p̄ə·šā·‘e·ḵā) Noun - masculine plural construct | second person masculine singular Strong's 6588: Transgression

what מַה־ (mah-) Interrogative Strong's 4100: What?, what!, indefinitely what

do you do תַּעֲשֶׂה־ (ta·‘ă·śeh-) Verb - Qal - Imperfect - second person masculine singular Strong's 6213: To do, make

to Him? לּֽוֹ׃ (lōw) Preposition | third person masculine singular Strong's Hebrew

- How is it possible to be so ignorant!
 

JLG

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#91
37) Job 35:7

If אִם־ (’im-) Conjunction Strong's 518: Lo!, whether?, if, although, Oh that!, when, not

you are righteous, צָ֭דַקְתָּ (ṣā·ḏaq·tā) Verb - Qal - Perfect - second person masculine singular Strong's 6663: To be just or righteous

what מַה־ (mah-) Interrogative Strong's 4100: What?, what!, indefinitely what

do you give Him, תִּתֶּן־ (tit·ten-) Verb - Qal - Imperfect - second person masculine singular Strong's 5414: To give, put, set

or א֥וֹ (’ōw) Conjunction Strong's 176: Desire, if

what מַה־ (mah-) Interrogative Strong's 4100: What?, what!, indefinitely what

does He receive יִקָּֽח׃ (yiq·qāḥ) Verb - Qal - Imperfect - third person masculine singular Strong's 3947: To take

from your hand? מִיָּדְךָ֥ (mî·yā·ḏə·ḵā) Preposition-m | Noun - feminine singular construct | second person masculine singular Strong's 3027: A hand

How is it possible to be so ignorant!
 

JLG

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#92
38) Job 35:16

So Job וְ֭אִיּוֹב (wə·’î·yō·wḇ) Conjunctive waw | Noun - proper - masculine singular Strong's 347: Job -- a patriarch

opens יִפְצֶה־ (yip̄·ṣeh-) Verb - Qal - Imperfect - third person masculine singular Strong's 6475: To rend, open

his mouth פִּ֑יהוּ (pî·hū) Noun - masculine singular construct | third person masculine singular Strong's 6310: The mouth, edge, portion, side, according to

in vain הֶ֣בֶל (he·ḇel) Noun - masculine singular Strong's 1892: Emptiness, vanity, transitory, unsatisfactory

and multiplies יַכְבִּֽר׃ (yaḵ·bir) Verb - Hifil - Imperfect - third person masculine singular Strong's 3527: To plait together, to augment

words מִלִּ֥ין (mil·lîn) Noun - feminine plural Strong's 4405: A word, a discourse, a topic

without בִּבְלִי־ (biḇ·lî-) Preposition-b | Adverb Strong's 1097: Failure, nothing, destruction, without, not yet, because not, as long as

knowledge.” דַ֝֗עַת (ḏa·‘aṯ) Noun - feminine singular Strong's 1847: Knowledge

- How is it possible to be so ignorant?
 

JLG

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#93
39) Interconnections

- We can compare the Bible and the brain!

- The brain and the Bible have two parts!

- Using only one part is like having a stroke and being hemiplegic!

- The brain has different regions and the Bible has different books!

- Our abilities depend on different regions!

- If one region of the brain is not used or is damaged implies that abilities are missing!

- Now a neuron can connect with a lot of other cells and neurons!

- The possibility to develop these connections is connected to stimulations and learning!

- It is the same with the Bible!

- The more books we study and speak about the more connections we develop between the books!

- The more knowledge we get!

- The reverse is also true!

- It only depends on us, not on others!

- For a believer, when he doesn't study and speak about God's word daily it's like he had the brain of a child which doesn't develop!

- He can always decide to start again!

- And for the one who stops studying and speaking about God's word it's like having Alzheimer!

- If we don't breathe we die!

- If we don't study and speak about God's word we are dead spiritually!
 

JLG

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#94
40) Somebody said: Life does live on in the body for a while after death. Muscle stem cells can live up to 17 days, interesting things about life.
 

JLG

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#95
41) My answer:


https://www.nhs.uk/conditions/coma/#:~:text=People who do wake up,the damage to their brain.

Some people may recover from these states gradually, while others may not improve for years, if at all. See the page on disorders of consciousness for more information about these conditions. People who do wake up from a coma usually come round gradually. They may be very agitated and confused to begin with. Some people will make a full recovery and be completely unaffected by the coma. Others will have disabilities caused by the damage to their brain. They may need physiotherapy, occupational therapy and psychological assessment and support during a period of rehabilitation, and may need care for the rest of their lives.

- I remember a youngster who was in a coma for 2 weeks!

- He had to learn everything again (reading, writing, speaking, eating, walking, remembering...)

- Let's think about the astronauts when they come back from space!

- Just speaking about walking, the more time they spend in space the more difficult it is for them to walk when they come back!

- Let's think about surgeons!

- They cut parts of the body!

- It seems like butchery!

- When Jesus spoke about death he compared it to sleep!

- That is being unconscious!

- In the Bible when people are resurrected they just walk as if they had been sleeping!

- In the Bible when people are cured it is as if they had never been ill!

- No butchery, nothing!

- And in just a moment! https://petergoeman.com/full-list-of-resurrections-in-the-bible/

-Resurrection of the widow’s son in Zarephath (1 Kgs 17:17–22)

-Resurrection of the Shunammite’s son (2 Kgs 4:18–37)

-Resurrection of the man thrown into Elisha’s grave (2 Kgs 13:20)

-Resurrection of Jairus’ daughter (Mark 5:41)

-Resurrection of the young man at Nain (Luke 7:14)

-Resurrection of Lazarus (John 11:38–44)

-Resurrection of unknown saints during the crucifixion (Matt 27:52–53)

-Resurrection of Christ (Matt 28:1-6)

-Resurrection of Tabitha/Dorcas (Acts 9:36–42)

-Resurrection of Eutychus (Acts 20:7–12)

-Resurrection of the Church (i.e., Rapture, 1 Thess 4:13-18; 1 Cor 15:23)

-Resurrection of the Two Witnesses (Rev 11:7–11)

Resurrection of OT Saints and Martyrs (Revelation 20:4)

Resurrection of the Wicked (Revelation 20:5)
 

JLG

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#96
- Is it possible to understand the Bible without feeling the book of Jeremiah?
- I don't think so because in this book God speaks about his deep feelings !
- And we are told about the condamnation about Israel and Judah and mankind!
- By remembering what happened to Israel and Judah we can imagine what is going to happen to mankind!
- Nobody can say I didn't know!
- Anybody can read the Bible and study it and speak about it!
- It is easier to stay blind and deaf!
- But it won't help!
 
Mar 22, 2023
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#97
- And we are told about the condemnation about Israel and Judah and mankind! (?)

Adonai:
For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

(perhaps specificity: the wages of sin is death / we reap what we sow... (ALL of Israel and Judah?))

The Lord Jesus Christ of Nazareth, the only begotten Son of the true and living God, be magnified.
The Lord Jesus Christ comes soon.
 

JLG

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#98
1 King 17:22

And the LORD יְהוָ֖ה (Yah·weh) Noun - proper - masculine singular Strong's 3068: LORD -- the proper name of the God of Israel

listened וַיִּשְׁמַ֥ע (way·yiš·ma‘) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 8085: To hear intelligently

to the voice בְּק֣וֹל (bə·qō·wl) Preposition-b | Noun - masculine singular construct Strong's 6963: A voice, sound

of Elijah, אֵלִיָּ֑הוּ (’ê·lî·yā·hū) Noun - proper - masculine singular Strong's 452: Elijah -- 'Yah is God', a well-known prophet of Israel, also three other Israelites

and the child’s הַיֶּ֛לֶד (hay·ye·leḏ) Article | Noun - masculine singular Strong's 3206: Something born, a lad, offspring

life נֶֽפֶשׁ־ (ne·p̄eš-) Noun - feminine singular construct Strong's 5315: A soul, living being, life, self, person, desire, passion, appetite, emotion

returned וַתָּ֧שָׁב (wat·tā·šāḇ) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular Strong's 7725: To turn back, in, to retreat, again

to עַל־ (‘al-) Preposition Strong's 5921: Above, over, upon, against

him, קִרְבּ֖וֹ (qir·bōw) Noun - masculine singular construct | third person masculine singular Strong's 7130: The nearest part, the center

and he lived. וַיֶּֽחִי׃ (way·ye·ḥî) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 2421: To live, to revive

- And the child's life returned to him and he lived!

- The word is nephesh meaning A soul, living being, life, self, person, desire, passion, appetite, emotion
- We don't have any more information about the son when he is resurrected!
 

JLG

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#99
- And we are told about the condemnation about Israel and Judah and mankind! (?)

Adonai:
For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

(perhaps specificity: the wages of sin is death / we reap what we sow... (ALL of Israel and Judah?))

The Lord Jesus Christ of Nazareth, the only begotten Son of the true and living God, be magnified.
The Lord Jesus Christ comes soon.
- As the Bible says, Israel and Judah and mankind!
 

JLG

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1 Kings 17:23

Then Elijah אֵלִיָּ֜הוּ (’ê·lî·yā·hū) Noun - proper - masculine singular Strong's 452: Elijah -- 'Yah is God', a well-known prophet of Israel, also three other Israelites

took וַיִּקַּ֨ח (way·yiq·qaḥ) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 3947: To take

the child, הַיֶּ֗לֶד (hay·ye·leḏ) Article | Noun - masculine singular Strong's 3206: Something born, a lad, offspring

brought him down וַיֹּרִדֵ֤הוּ (way·yō·ri·ḏê·hū) Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular | third person masculine singular Strong's 3381: To come or go down, descend

from מִן־ (min-) Preposition Strong's 4480: A part of, from, out of

the upper room הָעֲלִיָּה֙ (hā·‘ă·lî·yāh) Article | Noun - feminine singular Strong's 5944: Something lofty, a stair-way, a second-story room, the sky

into the house, הַבַּ֔יְתָה (hab·bay·ṯāh) Article | Noun - masculine singular | third person feminine singular Strong's 1004: A house

and gave him וַֽיִּתְּנֵ֖הוּ (way·yit·tə·nê·hū) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular | third person masculine singular Strong's 5414: To give, put, set

to his mother. לְאִמּ֑וֹ (lə·’im·mōw) Preposition-l | Noun - feminine singular construct | third person masculine singular Strong's 517: A mother, )

“Look, רְאִ֖י (rə·’î) Verb - Qal - Imperative - feminine singular Strong's 7200: To see

your son בְּנֵֽךְ׃ (bə·nêḵ) Noun - masculine singular construct | second person feminine singular Strong's 1121: A son

is alive,” חַ֥י (ḥay) Noun - masculine singular Strong's 2416: Alive, raw, fresh, strong, life

Elijah אֵ֣לִיָּ֔הוּ (’ê·lî·yā·hū) Noun - proper - masculine singular Strong's 452: Elijah -- 'Yah is God', a well-known prophet of Israel, also three other Israelites

declared. וַיֹּ֙אמֶר֙ (way·yō·mer) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 559: To utter, say - Here alive means Alive, raw, fresh, strong, life!

- So we can imagine he is in good condition as if he had never died!

- In 2 Kings 4:31, we are told that the boy has not awakened (Arise, be awake, watch)

- Then we get more interesting information!