Are you stupid or something? This OP was not meant to refute your nonsense. Go back to that thread and see what I actually posted!
I have already explained the biblical Gospel many times, but you have probably ignored my posts.
So rather than "explain" the biblical Gospel, I will give you the authoritative words of the Lord Jesus Christ, to set you (and other Calvinists) straight. And pay close attention to John 3:17, since that ONE verse totally demolishes TULIP:
14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15 That whosoever believeth in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Everyone agrees, including Strong's and Thayer's that the Greek word for world here --
kosmos -- means the whole world of humanity. Which means that Christ (and even John Calvin in his Commentary) is flatly telling you that God, and Christ, and the Holy Spirit will draw ALL MEN to themselves.
Strong's Concordance
kosmos: order, the world
Original Word: κόσμος, ου, ὁ
Part of Speech: Noun, Masculine
Transliteration: kosmos
Phonetic Spelling: (kos'-mos)
Definition: order, the world
Usage: the world, universe; worldly affairs; the inhabitants of the world; adornment.
Thayer's Greek Lexicon
STRONGS NT 2889: κόσμος
κόσμος, κόσμου, ὁ;
5. the inhabitants of the world: θέατρον ἐγενήθημεν τῷ κόσμῳ καί ἀγγέλοις καί ἀνθρώποις, 1 Corinthians 4:9 (Winers Grammar, 127 (121)); particularly the inhabitants of the earth, men, the human race (first so in Sap. (e. g. )): Matthew 13:38; Matthew 18:7; Mark 14:9; John 1:10, 29 ( L in brackets); ; Romans 3:6, 19; 1 Corinthians 1:27f (cf. Winer's Grammar, 189 (178)); ; 2 Corinthians 5:19; James 2:5 (cf. Winer's Grammar, as above)
Apparently Thayer carefully avoided John 3:16,17 since he may have been a Calvinist.
But John Calvin set him straight long before Thayer.
Calvin's Commentary on Bible Hub
v 16.
For God so loved the world. Christ opens up the first cause, and, as it were, the source of our salvation, and he does so, that no doubt may remain; for our minds cannot find calm repose, until we arrive at the unmerited love of God. As the whole matter of our salvation must not be sought any where else than in Christ, so we must see whence Christ came to us, and why he was offered to be our Savior. Both points are distinctly stated to us: namely, that faith in Christ brings life to all, and that Christ brought life,
because the Heavenly Father loves the human race, and wishes that they should not perish... [TAKE CAREFUL NOTE]
v 17.
For God sent not his Son into the world to condemn the world. It is a confirmation of the preceding statement; for it was not in vain that God sent his own Son to us. He came not to destroy; and therefore it follows, that it is the peculiar office of the Son of God,
that all who believe may obtain salvation by him. There is now no reason why any man should be in a state of hesitation, or of distressing anxiety, as to the manner in which he may escape death, when we believe that it was the purpose of God that Christ should deliver us from it.
The word world is again repeated, that no man may think himself wholly excluded, if he only keep the road of faith.
