Sins must be expiated (atoned for). This may be done on this earth through the sorrows, miseries and trials of this life and, above all, through death. Otherwise the expiation must be made in the next life through fire and torments or purifying punishments....[In] purgatory the souls of those...“who had not made satisfaction with adequate penance for their sins and omissions” are cleansed after death with punishments designed to purge away their debt. (V2IDchp1:2, 3)
[W]e are able through Jesus Christ to make satisfaction to God the Father not only by punishments voluntarily undertaken by ourselves to atone for sins or by those imposed by the judgment of the priest according to the measure of our offense, but also...by the temporal afflictions imposed by God [on the sinner].... (CoT14Schp9)
They [i.e., the saints] have carried their crosses to make expiation for their own sins and the sins of others. They were convinced that they could help their brothers to obtain salvation from God who is the Father of mercies….Indeed, the prayers and good works of holy people were regarded as of such great value that it could be asserted that the penitent was washed, cleansed and redeemed with the help of the entire Christian people.... (V2IDchp2:5, 3:6)
From the most ancient times in the Church good works were also offered to God for the salvation of sinners, particularly the works [i.e., sufferings and miseries] which human weakness finds hard. (V2IDchp3:6)
The Christian [read Roman Catholic] faithful...are bound by Christian obedience to follow what the sacred pastors...declare as teachers of the faith or determine as leaders of the Church. (Code of Canon Law - Canon 212-1)
This loyal submission of the will and intellect must be given, in a special way, to the authentic teaching authority of the Roman Pontiff, even when he does not speak ex cathedra in such wise, indeed, that his supreme teaching authority be acknowledged with respect, and that one sincerely adhere to decisions made by him.... (Vatican II Lumen Gentium 25)
[The Bishops when] assembled in an ecumenical council, they are, for the universal Church, teachers of and judges in matters of faith and morals, whose decisions must be adhered to with the loyal and obedient assent of faith....[When] the Roman Pontiff, or the body of bishops together with him, define a doctrine, they make the definition in conformity with revelation itself, to which all are bound to adhere and to which they are obliged to submit.... (Vatican II Lumen Gentium 25C2)
My understand is that refusal to submit is a mortal sin.
According to the infallible Council of Trent—6th Session, Canon 9:
If anyone says that...the sinner is justified by faith alone, meaning that nothing else is required to cooperate in order to obtain the grace of justification..., let him be anathema.
6th Session, Canon 12:
If anyone shall say that... justifying faith is nothing else than confidence in the divine mercy which remits sins for Christ’s sake, or that it is this confidence alone by which we are justified: let him be anathema.
6th Session, Canon 30:
If anyone says that...after the reception of the grace of justification the guilt is so remitted and the debt of eternal punishment so blotted out to every repentant sinner, that no debt of temporal punishment remains to be discharged either in this world or in purgatory before the gates of heaven can be opened, let him be anathema.
Here is one more from the Council of Trent....7th Session, Canon 4:
If anyone says that the sacraments of the New Law [the Sacraments of the Church] are not necessary for salvation but...without them...men obtain from God through faith alone the grace of justification...let him be anathema.
Doesn't "anathema" here mean excommunicated? That is to say, condemned to hell?
I don't post this to be argumentative, or insulting to Catholics. Far from it !But isn't this the official teaching of this church?
I don't understand how these things can be reconciled with the Word. If someone can enlighten me...?
4 But God, who is rich in mercy, for his great love wherewith he loved us,
5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved)
6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9 Not of works, lest any man should boast. Ephesians 2 KJV
10 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
11 This is the stone which was set at nought of you builders, which is become the head of the corner.
12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. Acts 4 KJV
16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Galatians 2 KJV
20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23 For all have sinned, and come short of the glory of God;
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28 Therefore we conclude that a man is justified by faith without the deeds of the law. Romans 3 KJV
I do not know, so I ask if it's possible there are parishes that teach things different from one another? Does the country in which a member of the Cathoilc Chruch make a difference?
The truth is there is no such thing as a perfect and flawless church. There are bad apples in every religion whether Catholic, Protestant, Eastern Orthodox, Non-Christian, etc. The bottom line is no matter what church you go to, it is still not flawless. The same thing goes with anybody, we are all sinners regardless of what faith or denomination we belong in and we have all fallen short of God. The truth is the only one who is flawless is Jesus. We all have failed God. Yes it is true God does hate sin, but on the other hand we all are guilty of sin
All denominations have their flaws so to tell you the truth, we are to love and accept one another as we are despite our difference. For those who do not love their neighbor who they can see, do not love God who they cannot see for God is love.
We're not talking about denominational differences on non-essential issues. We're talking about blatant heresy. Like, Mary is sinless like Jesus. Pray to her. Etc. Ummmm yah. These are somewhat more essential issues than Protestant denominational differences such as how to be baptized, free-will vs. predestination, gifts of the Spirit, women preachers, etc.
And with all due respect I must say that it does matter what kind of church you go to. There are some churches that appoint lesbian ministers. Such "churches" should be avoided. Likewise there are also some "churches" that teach you to believe in someone (Mary) as equal to Jesus, perfect, sinless, and being our mediator. Such "churches" should also be avoided.
By the same token there are some churches that teach you can lose your salvation and that our Lord's shed blood was spilled for only a few who believe, they should likewise be avoided because these are also blatant heresies and if believer's do not recognize them as such then they have another spirit that did not come our Lord Jesus Christ. I'll take a common catholic that has little doctrine and puts an emphasis on Mary over against these that profess they know Christ and have fellowship in these heresies that do nothing but leaven the doctrine of Christ and bring condemnation into the grace and mercy of Jesus Christ and Him crucified.
We're not talking about denominational differences on non-essential issues. We're talking about blatant heresy. Like, Mary is sinless like Jesus. Pray to her. Etc. Ummmm yah. These are somewhat more essential issues than Protestant denominational differences such as how to be baptized, free-will vs. predestination, gifts of the Spirit, women preachers, etc.
And with all due respect I must say that it does matter what kind of church you go to. There are some churches that appoint lesbian ministers. Such "churches" should be avoided. Likewise there are also some "churches" that teach you to believe in someone (Mary) as equal to Jesus, perfect, sinless, and being our mediator. Such "churches" should also be avoided.
To tell you the truth, it based on your personal opinion of "heresy." You mentioned about some churches that appoint lesbian ministers but on the other hand, I heard of one baptist church in Florida that hired a convicted sex offender as a pastor so which do you think is more essential? There is no such thing as a flawless church and no church is perfect. Even christianchat.com and its leaders including you are NOT flawless. We all have flaws and are all guilty of sin. Nobody is perfect including you.
If this is not idol worship, it is so dangerously close to it that I don't see how anyone can feel comfortable with it.
To add, this "pastor" is on probation under the law and was hired shortly after being released from jail.
The real issue here is not heresy, it is judgement.
The question we should all ask ourselves, whatever denomination we are, is are we doing the right thing? Now is the only certainty that we have. We do not know what might come to pass tomorrow, and we cannot change what has been done yesterday.
So right now, RoboOp, do you believe that excluding a group who have a slightly different interpretation of the Bible (but who believe in God just as much as you do) is a righteous thing to be doing?
And where do you draw the line on 'non-essential issues'? Women preachers, by your strict and literal standards, is an essential issue. Women are to be silent in church and are not allowed authority over a man, haven't you read?
It's hardly fair to pick and choose which parts of the bible are important and which aren't, then condemn someone else for having a different interpretation on verses.
By the same token there are some churches that teach you can lose your salvation and that our Lord's shed blood was spilled for only a few who believe, they should likewise be avoided because these are also blatant heresies and if believer's do not recognize them as such then they have another spirit that did not come our Lord Jesus Christ. I'll take a common catholic that has little doctrine and puts an emphasis on Mary over against these that profess they know Christ and have fellowship in these heresies that do nothing but leaven the doctrine of Christ and bring condemnation into the grace and mercy of Jesus Christ and Him crucified.
21Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
For a start it is not you who will decide who is taken.... so why you may be a friend of the common catholic who you say you will take, are you sure you are a friend of Yahshua the Messiah?
Matthew 7
Exodus 20
20 And God spake all these words, saying,
2 I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
3 Thou shalt have no other gods before me.
4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.
5 Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
6 And shewing mercy unto thousands of them that love me, and keep my commandments.
7 Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.
8 Remember the sabbath day, to keep it holy.
9 Six days shalt thou labour, and do all thy work:
10 But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
11 For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.
12 Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.
13 Thou shalt not kill.
14 Thou shalt not commit adultery.
15 Thou shalt not steal.
16 Thou shalt not bear false witness against thy neighbour.
17 Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.