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Mary the mother of Jesus is not omnipresent she does not have the ability to hear the prayers of anyone.Are you saying the mother of Jesus is not in heaven? Are you also saying Jesus won't like us asking His mom for prayers?
Don't ask my mom for prayers! Lol
First of you are correct, our Blessed Mother is not omnipresent, ever Catholic knows that! Sheezzz... Also no one in the Catholic Church says we are to worship Mary, nor is she divine. a double sheezz!!!! However, she is the best among us creatures because God lived in her, respect that and know that no one can be saved without The Messiah, so quit trying to disprove something you don't even know the correct answer too. Although there are various biblical indications that the saints in heaven are quite aware of what is happening on the earth. One of the clearest is Hebrews 12:1.Mary the mother of Jesus is not omnipresent she does not have the ability to hear the prayers of anyone
Good for you matt. There are times I should too!I confess weekly.
First of you are correct, our Blessed Mother is not omnipresent, ever Catholic knows that! Sheezzz... Also no one in the Catholic Church says we are to worship Mary, nor is she divine. a double sheezz!!!! However, she is the best among us creatures because God lived in her, respect that and know that no one can be saved without The Messiah, so quit trying to disprove something you don't even know the correct answer too. Although there are various biblical indications that the saints in heaven are quite aware of what is happening on the earth. One of the clearest is Hebrews 12:1.
"Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us" Your probably wondering how does this relate to the subject at hand?
Well.....Word Studies in the New Testament (Marvin R. Vincent, Grand Rapids, Michigan: Eerdmans, 1980; orig. 1887; vol. 4, p. 536), a standard Protestant language source, comments on this verse as follows:
'
Witnesses' does not mean spectators, but those who have borne witness to the truth, as those enumerated in chapter 11. Yet the idea of spectators is implied, and is really the principal idea. The writer's picture is that of an arena in which the Christians whom he addresses are contending in a race, while the vast host of the heroes of faith who, after having borne witness to the truth, have entered into their heavenly rest, watches the contest from the encircling tiers of the arena, compassing and overhanging it like a cloud, filled with lively interest and sympathy, and lending heavenly aid.
This would seem to be a good biblical argument against yours and others claim that these saints are dead and can't hear our prayers. They know about us because they are in a higher state of knowledge than we are. Being more intelligent or aware does not logically entail something close to omniscience. You are simply, and unnecessarily ruling out categories other than quasi-omniscience in those alive after departing this earth.
The Bible says that we will "judge angels" (1 Cor 6:3), and that "when he appears we shall be like him" (1 Jn 3:2). Jesus said, "in the resurrection they . . . are like angels in heaven" (Mt 22:30). It's reasonable to assume that we will have knowledge in the afterlife at least akin to that of the angels (which is itself extraordinary). The Bible says, "there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance" (Lk 15:10). So notuptome....Who has joy? Who is rejoicing? Sure sounds to us Catholics its the folks in heaven!
Also notuptome, we see an example of "imprecatory prayer" in heaven, asking for justice (Rev 6:9-11). We observe men in heaven (Rev 5:8) and also angels (Rev 8:4) somehow possessing the "prayers of the saints". Why? What are they doing with them, pray tell? Why are they involved in prayer at all? Those three passages mi amigo prove that they are speaking of it to God."The problem with your arguments against the communion of saints is that you collapse the recourse to intermediary intercessors in prayer (i.e., the ones who have died) with requests to them as if they had the ability to answer the prayer, which is God's prerogative and power alone. Catholic prayers to saints (i.e., rightly understood, in accordance with Catholic dogma) presuppose this, but because it's not stated every two seconds, Protestants/non-Catholics too often falsely supposes that Catholics think saints can grant prayers in and of themselves apart from God. This (a supremely important point) is the fallacy or misunderstanding or both.
Pax Christi
"From hencforth, all generations shall call me Blessed." ----Luke 1:48.
p.s. Any Catholic that knows thier fath knows Mary is not God. Sheezzz!
I think frequent confession is awesome. Life changing.
Let's chat if you like!
OK agreed God is the Omnipotent One. How do you suppose Gabriel knew exactly where Mary was to deliver God's message?
How did he know what God's message was? Was it due to his relationship with God?
Could it also be that Mary is near Jesus in Heaven?
I am sure He likes being near His mother.
ould it be that Mary has a relationship with Jesus in heaven?
We also know where Jesus sits in heaven.
]
Could it also be that Mary is the woman clothed in the sun, who brought forth a man child to rule all nations with a rod of iron, and her child was caught up unto God and His throne?
First of you are correct, our Blessed Mother is not omnipresent, ever Catholic knows that!
Sheezzz... Also no one in the Catholic Church says we are to worship Mary, nor is she divine. a double sheezz!!!! However, she is the best among us creatures because God lived in her, respect that
,and know that no one can be saved without The Messiah
so quit trying to disprove something you don't even know the correct answer too.
Although there are various biblical indications that the saints in heaven are quite aware of what is happening on the earth. One of the clearest is Hebrews 12:1.
"
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us"
Your probably wondering
how does this relate to the subject at hand?
Well.....Word Studies in the New Testament (Marvin R. Vincent, Grand Rapids, Michigan: Eerdmans, 1980; orig. 1887; vol. 4, p. 536), a standard Protestant language source, comments on this verse as follows:
'
Witnesses' does not mean spectators, but those who have borne witness to the truth, as those enumerated in chapter 11.
Yet the idea of spectators is implied, and is really the principal idea.
The writer's picture is that of an arena in which the Christians whom he addresses are contending in a race, while the vast host of the heroes of faith who, after having borne witness to the truth, have entered into their heavenly rest, watches the contest from the encircling tiers of the arena, compassing and overhanging it like a cloud, filled with lively interest and sympathy, and lending heavenly aid.
Great post, Fordman! 1 Cor 6 is a good reference
I think frequent confession is awesome. Life changing!...
This would seem to be a good biblical argument against yours and others claim that these saints are dead and can't hear our prayers. They know about us because they are in a higher state of knowledge than we are.
It isn't a Biblical argument at all. It is based on pure human imagination, in fact like most Roman Catholic arguments. Protestants are not immune from sentimental speculation. But they don't come anywhere near RCs LOL
Being more intelligent or aware does not logically entail something close to omniscience. You are simply, and unnecessarily ruling out categories other than quasi-omniscience in those alive after departing this earth.
Don't be so absurd. If people in Heaven can see everything that is happening everywhere on earth that is approaching omnipresence. And that they are cheering everyone everywhere is just a joke. They clearly no more about Heaven than we do. But we know more about earth than they do. Yours is typical Roman Catholic blurring of the issues.
The Bible says that we will "judge angels" (1 Cor 6:3),
Perfectly true. But it won't be all that difficult lol. I could do it now. Its like being on a jury. you listen to the case and make your judgment.
and that "when he appears we shall be like him" (1 Jn 3:2).
yes we will have been made blameless. we will certainly not be omniscient and omnipresent.
Jesus said, "in the resurrection they . . . are like angels in heaven" (Mt 22:30).
this does not mean 'in every way'. It means 'in terms of sexuality.' see the context.
It's reasonable to assume that we will have knowledge in the afterlife at least akin to that of the angels (which is itself extraordinary).
we actually have no knowledge of what the knowledge of angels is like. the world has had contact with very few. they know what God wants them to know. they are probably not very good at advanced mathematics. Why should we be given the same knowledge? we will not be God's messengers.
The Bible says, "there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance" (Lk 15:10). So notuptome....Who has joy? Who is rejoicing? Sure sounds to us Catholics its the folks in heaven!
well it would. it in fact probably indicates the angels. But they do not know about it because they see it. how could they see it. They know it because God tells them.
Also notuptome, we see an example of "imprecatory prayer" in heaven, asking for justice (Rev 6:9-11).
LOL you do twist things. Do you know what imprecatory prayer is? It seems not. They are calling to God for justice because of what has happened to them. It has nothing to do with what we think of as imprecatory prayer. And do you really think that for the last 2000 years they have done nothing but this? How ridiculous.. It is illustratory to bring out that vengeance is coming on earth.
We observe men in heaven (Rev 5:8)
there is no reason for thinking that the 24 elders are men. they are and behave like special angels like the living creatures. the living creatures represent and protect the holiness of God. The elders represent the needs of God's people and present their intercessions before the throne. Although it is all of course symbolic..
and also angels (Rev 8:4) somehow possessing the "prayers of the saints".
well the 24 priestly angelic elders certainly offer before God the prayers of God's people. That is their privilege. The angel in 8.4 does NOT. I presume you have reading difficulties? He adds incense to the prayers of the saints which are on the altar. Do you really think this is literal. What have the prayers been turned into? a solid or a liquid or a vapour? It is all pictorial based on earthly ceremonies.
Why? What are they doing with them, pray tell? Why are they involved in prayer at all? Those three passages mi amigo prove that they are speaking of it to God.
well my Bible says NOTHING about them speaking to God. They are offering the prayers of God's people as incense. It is a priestly picture assuring God's people that their prayers reach God. Do you really think God needs it? He is sitting beside me as I type. He hears me instantly. IT IS SYMBOLISM.
The problem with your arguments against the communion of saints is that you collapse the recourse to intermediary intercessors in prayer (i.e., the ones who have died) with requests to them as if they had the ability to answer the prayer, which is God's prerogative and power alone.
There is not a hint in Revelation intelligently understood that suggests that God's people in heaven have ANY role to play in all this. They are too busy worshipping God. It was the RCs who changed the manuscripts to make it suggest that God's people were involved.
Catholic prayers to saints (i.e., rightly understood, in accordance with Catholic dogma) presuppose this, but because it's not stated every two seconds, Protestants/non-Catholics too often falsely supposes that Catholics think saints can grant prayers in and of themselves apart from God. This (a supremely important point) is the fallacy or misunderstanding or both.
I am quite well aware of what Roman Catholic dogma is. I am also aware that ordinary Roman Catholics do not understand it, or over-ride it, and DO think that Mary and the saints can answer their prayers. And whilst they should not they DO worship them. God knew this would happen. That is why He said NO GRAVEN IMAGES. But of course Roman Catholics know better than God.
Neither MARY NOR THE SAINTS HAVE ANY SPECIAL INFLUENCE WITH GOD
Then stop praying to her. Jesus Himself said that those in the presence of God cannot interact with those in this life. There is a great gulf affixed between them and us as well as them in condemnation.First of you are correct, our Blessed Mother is not omnipresent, ever Catholic knows that! Sheezzz... Also no one in the Catholic Church says we are to worship Mary, nor is she divine. a double sheezz!!!! However, she is the best among us creatures because God lived in her, respect that and know that no one can be saved without The Messiah, so quit trying to disprove something you don't even know the correct answer too. Although there are various biblical indications that the saints in heaven are quite aware of what is happening on the earth. One of the clearest is Hebrews 12:1.
"Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us" Your probably wondering how does this relate to the subject at hand?
Well.....Word Studies in the New Testament (Marvin R. Vincent, Grand Rapids, Michigan: Eerdmans, 1980; orig. 1887; vol. 4, p. 536), a standard Protestant language source, comments on this verse as follows:
'
Witnesses' does not mean spectators, but those who have borne witness to the truth, as those enumerated in chapter 11. Yet the idea of spectators is implied, and is really the principal idea. The writer's picture is that of an arena in which the Christians whom he addresses are contending in a race, while the vast host of the heroes of faith who, after having borne witness to the truth, have entered into their heavenly rest, watches the contest from the encircling tiers of the arena, compassing and overhanging it like a cloud, filled with lively interest and sympathy, and lending heavenly aid.
This would seem to be a good biblical argument against yours and others claim that these saints are dead and can't hear our prayers. They know about us because they are in a higher state of knowledge than we are. Being more intelligent or aware does not logically entail something close to omniscience. You are simply, and unnecessarily ruling out categories other than quasi-omniscience in those alive after departing this earth.
The Bible says that we will "judge angels" (1 Cor 6:3), and that "when he appears we shall be like him" (1 Jn 3:2). Jesus said, "in the resurrection they . . . are like angels in heaven" (Mt 22:30). It's reasonable to assume that we will have knowledge in the afterlife at least akin to that of the angels (which is itself extraordinary). The Bible says, "there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance" (Lk 15:10). So notuptome....Who has joy? Who is rejoicing? Sure sounds to us Catholics its the folks in heaven!
Also notuptome, we see an example of "imprecatory prayer" in heaven, asking for justice (Rev 6:9-11). We observe men in heaven (Rev 5:8) and also angels (Rev 8:4) somehow possessing the "prayers of the saints". Why? What are they doing with them, pray tell? Why are they involved in prayer at all? Those three passages mi amigo prove that they are speaking of it to God."The problem with your arguments against the communion of saints is that you collapse the recourse to intermediary intercessors in prayer (i.e., the ones who have died) with requests to them as if they had the ability to answer the prayer, which is God's prerogative and power alone. Catholic prayers to saints (i.e., rightly understood, in accordance with Catholic dogma) presuppose this, but because it's not stated every two seconds, Protestants/non-Catholics too often falsely supposes that Catholics think saints can grant prayers in and of themselves apart from God. This (a supremely important point) is the fallacy or misunderstanding or both.
Pax Christi
"From hencforth, all generations shall call me Blessed." ----Luke 1:48.
p.s. Any Catholic that knows thier fath knows Mary is not God. Sheezzz!
I see. So the child is Jesus. The dragon is Satan? Herod? Either way, it's a being. The woman is not a being but symbolic of a country. So it's like this- person, person, not a person
You say one thing but your actions tell something altogether different. Pagan rites are pagan rites saying they are not does not change them. Repetitive prayers are not prayers of Christians but pagans.How did Gabriel find Mary to deliver the message? Luck of the draw?
Is 1 Cor 6 only symbolic too?
We do not pray to Mary. We ask her to pray for us. Huge difference.