Roda,
Welcome to CC and to the topic of free-will.
It seems to be a topic that divides Christians right down the middle. I personally believe that man has totally lost his ability to turn to Christ until such time as he has been enabled to do so. But others believe that man can, and in fact does, turn to God by choosing to do so [no help needed, thank you!]
Join the topic if you wish, but please know that those who do not agree with you will argue.
As they say here in Texas, “Them's fighten words partner”!
Kind of you to keep me to speed, thank you![]()
@Roda
Welcome to ChristianChat.
May the Lord Jesus bless you beyond all imagining.
May you also continually ask for the guidance of the Holy Spirit in your study of Scripture here, as well.
In any event, I want to clarify that BillyBob is only giving you the half truth in this discussion involving all the players.
Arminians believe that man does not inherently have the ability to choose God without His drawing, conviction, and enlightenment.
Here is a list of the different positions involved:
#1. Calvinism (Total Depravity meaning Total Inability, Unconditional Election, Limited Atonement, Irresistible Grace, and Perseverance of the Saints).
#2. Arminianism (Believes that God enables the free will at the right time in a person's life to make a choice toward Him. Without this divine enlightenment, enabling, and drawing, a person does not have the ability or full capacity to choose God of his own free will choice). This view appeals to verses such as John 12:32, John 1:9, and Titus 2:11.
#3. Pelagianism (Denies that God has to intervene at all for man to see spiritually or be able to understand the gospel message and make a genuine choice concerning Christ).
I believe in free will and yet I also believe that man does not have the ability to choose God on his own without God’s drawing, conviction of sin, and the opening of a person’s heart (John 6:44, Acts 16:14). Yet I believe Christ draws all men unto Himself (John 12:32). This means there will be a time in a person's life where they will not be blinded by Satan and in a sinful state without understanding, where they do not seek after God (Romans 3:10–11, 2 Corinthians 4:4).
I lean heavily toward Arminianism, yet I reject the label they use called “Total Depravity,” which I believe should be called “Partial Depravity,” because God intervenes at some point in a person’s life. Arminians believe in a concept called “Prevenient Grace.” Although I do not prefer the term “Prevenient Grace,” since I see grace as salvation when it is in the context of God and man, I prefer the term “Divine Enablement or Enlightenment,” which falls under God’s drawing of man at the right moment in a person’s life (John 6:44, John 12:32, Titus 2:11).
So when Jesus says, “This is the work of God, that ye believe on him whom he hath sent” (John 6:29 KJV), He is not saying that our believing is a work. That would contradict Ephesians 2:8–9. “The work of God” refers to God’s work, not our own. It is God who grants the capacity and the opportunity to believe.
Regular Calvinists in general (not all of the ones here) see the order like this:
- Election (God’s grace)
- Regeneration meaning being born again, which they see as the start of salvation
- Faith (Belief in the gospel)
- Full salvation
- Election (God’s grace)
- Regeneration meaning being born again, which they see as full salvation itself
- Faith (Belief in the gospel), which they treat as merely the fruit of salvation
- Election, which in this view is based on God’s foreknowledge of man’s positive free will choice toward Him (1 Peter 1:1–2). In the context, the word “elect” also has a semantic range that can include things God desires for us to do in this life, such as holy living (1 Thessalonians 4:7).
- Prevenient Grace, which I prefer to call “Divine Enlightenment or Enablement.” This includes God temporarily freeing a person from the blindness of Satan. God draws, God convicts, and God opens the heart and eyes to enable a free will choice concerning Him and the gospel message of salvation (John 12:32, John 1:9, Titus 2:11, Acts 16:14).
- Faith (Belief in the gospel)
- Regeneration meaning being born again or salvation (God’s grace) (Acts 3:19, John 3:3–7)
- Election, which they define as God’s foreknowledge of man’s positive free will choice toward Him (1 Peter 1:1–2). As noted before, “elect” can also include God’s calling for holy living.
- Faith (Belief in the gospel)
- Regeneration meaning being born again or salvation (God’s grace)
.....