According to your perception of salvation perhaps, but not according to the true salvation of the Bible which is not dependent upon man's intervention or action in any sense. It can't be because man is spiritually dead and as dead unable to respond:
[
1Co 2:14 KJV] 14
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them], because they are spiritually discerned.
Some of the unsaved will definitely become saved; some of them definitely will not become saved, which equates to a "might" relative to all of the unsaved. So, an offer of salvation was not given contingent upon a person's actions. However, we know that the elect begin as unsaved but at some point, they must become saved, and we know that God gives only to those He saves spiritual life and with it a love of the truth and to no others. In the end, that will leave only those not elect and not saved as the ones who remain perished.
With Christian love, I would simply encourage you to read the whole chapter. Verse 14 makes much more sense when not taken in isolation. Personally, when discussing these verses here, I like to get a refresher in reading the chapter in the KJV at Biblehub.com. Here are some contextual points to consider:
#1. Paul says the deep things of God are revealed to us by the Spirit after we believe.
Paul explains this in the verses immediately before 1 Corinthians 2:14:
1 Corinthians 2:10–13
“But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.”
Paul is talking about
the deep things of God and
how believers understand them because they already “have received…the Spirit which is of God.”
This is
after salvation, not before.
So when Paul says the natural man does not receive these things, he is not referring to the Gospel.
He is referring to the
deep spiritual truths that only the indwelt believer can grasp.
The Gospel itself is the milk of the Word, and Paul expected the unsaved to respond to it.
#2. Even believers can be “carnal” and unable to receive deeper truths when they justify sin, which proves 2:14 is not teaching Calvinistic inability.
1 Corinthians 3:1–3
Paul tells believers that they are “yet carnal” and cannot receive the deeper things of the Spirit.
And the reason Paul calls them carnal is clearly stated. They were justifying the sins of envying and strife, as 1 Corinthians 3:3 says, “For ye are yet carnal. For whereas there is among you envying, and strife… are ye not carnal.” These sins placed them in danger of judgment. Paul explains in the same chapter that believers who justify such sins are like perishable materials such as hay and stubble that will be burned up, while he himself would be saved through the fire. They were defiling their temple by justifying various sins and were warned that “If any man defile the temple of God, him shall God destroy.”
Paul writes, “I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat.”
This proves:
The inability in 2:14 is not a unique condition of the unregenerate. Even believers can resist spiritual truth when they walk carnally.
Therefore 2:14 cannot be describing an absolute inability to believe the Gospel.
#3. The Bible clearly teaches that the unsaved can understand the Gospel when God brings conviction and light.
John 1:9
“That was the true Light, which lighteth every man that cometh into the world.”
John 16:8
The Spirit reproves “the world” of sin, righteousness, and judgment.
If the natural man had no ability under the Spirit’s conviction, this reproof would be pointless.
#4. The unsaved can receive the Word before salvation, because this is how faith comes.
Romans 10:17
“So then faith cometh by hearing, and hearing by the word of God.”
Hearing comes before saving faith.
If the natural man could not receive truth in any sense, Romans 10:17 would be impossible.
Faith in the word is how we have ACCESS to God's grace.
Romans 5:2 says,
"By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God."
Calvinism teaches that grace comes first in Election and then regeneration (new birth) and then faith.
1 Peter 1:23 says,
“Being
born again, not of corruptible seed, but of incorruptible,
by the word of God, which liveth and abideth for ever.”
You are born again by believing God's word by faith, which is the Bible. Keep reading into chapter 2 and it says that we are to desire the sincere milk of the Word (See: 1 Peter 2:1-2 KJV).
#5. The Bible shows natural people responding to God’s truth before being regenerated.
Acts 2:37
They heard the Word, were pricked in their heart, and asked what to do.
This was before regeneration.
In Acts 17, the Bereans examined the Scriptures daily before believing.
Therefore many believed.
Acts 17:10-12
"And the brethren immediately sent away Paul and Silas by night unto Berea: who coming
thither went into the synagogue of the Jews. These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few."
#6. 1 Corinthians 2:14 is about rejecting spiritual wisdom, not inability to believe the Gospel.
Paul is contrasting:
Spiritual wisdom ("Wisdom of God" - KJV)
vs
Carnal thinking ("Wisdom of Men" or the "Wisdom of the world" - KJV)
Which applies to both unbelievers and believers.
Since Paul applies the same inability to believers in 3:1–3, the inability is clearly a
moral, voluntary refusal, not divine withholding of ability.
#7. Scripture directly contradicts Calvinistic inability by describing the unsaved resisting the Spirit.
Acts 7:51
“Ye do always resist the Holy Ghost.”
If the natural man cannot respond, he cannot resist.
#8. God commands all men to repent, which assumes ability under God’s gracious drawing.
Acts 17:30
“God commandeth all men every where to repent.”
God does not command what is impossible for man under His gracious influence.
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