Note...Jesus cursed a tree, he didnt curse people. This is just to demonstrate that his words had power.
Note: The majority of scripture content was taken from the New King James Version (NKJV)
Here is my reason why I do not agree with you. To begin, one should look within the context that the scripture was written, including scripture before and after the lesson or miracle.
I find that Jesus is often looked at by people and even professed Christians in his human form (manifestation of flesh) only. So, when examining the events of Jesus, they project themselves into His place applying their own personal experiences to explain the actions of our Lord Jesus Christ. The problem is that they forget the
deity of Jesus Christ, in that every aspect He is God.
Considering the deity of Jesus, He would have already known that the fig tree did not have fruit on it. Thus, if Jesus already knew that it did not have fruit, why did He want to make the disciples aware that it did not have fruit? And if Jesus was really that hungry for fruit, He could have simply commanded the fig tree to produce fruit? After all, Jesus did feed the 5000 with only five loaves and two fish. (
Matt 14:13-21). But instead of making the tree produce fruit, Jesus
curses it (
Mark 11:21); making this the first miracle that I'm aware of that brought
destruction. It should also be observed in these passages of scripture that the fig tree had leaves on it. Having leaves would make the tree deceptive, when considering that figs begin growing just prior or at the same time as the leaves; therefore, there should have been fruit.
The only account of this incident is recorded in
Matthew 21:18-22, and in
Mark 11:12-14. However, there are some differences within these two scriptures and in the position which the lesson of the fig tree has been placed before and after Jesus displayed his righteous anger towards the conduct taking place in His Father’s house (the temple)
Matthew 21:13. We should also consider what is noted in
Mark 11:14 "
And His disciples heard it." Jesus wanted his disciples to hear what He was saying; because this was another lesson.
In returning to how we should interpret miracles or lesson by Jesus, we should always consider what information we might find in the Old and New Testament that might be related to the fig tree. More specifically, we should examine all scripture within the
Synoptic Gospels (Matthew, Mark, Luke, and John) that might be related to this incident. Why you may ask; because
Synoptic means together (Syn) seeing (optic) or more clearly seeing together. In other words, no aspects of the Synoptic Gospels should be examined alone; they are meant to be viewed as a whole
Consider if you were standing in a crowd before the cross, not everyone in the crowd will be standing in the exact same space or spot. Thus, viewing the event would produce different perspectives from various angles. A 360-degree view of the event might be obtained if you add all perspectives of the witnesses together. Each witness would have a slightly different account; however, all accounts would be credible as the witnesses were present at the scene and therefore are providing credible testimony. Variations of the accounts could be due to the timings when the accounts were written, but more specifically the account would be dependent on the message that Holy Spirit wants to convey through the writer. After all, disciples are ministers of the Gospel and like our present day ministers the Holy Spirit reveals little treasures that are unique but different through each minister. One minister may have received a diamond, another a ruby of great size and price, and to another an emerald of glorious color. Each piece of treasure is fitting to the one who it has been given, in accordance with God’s will. He adorns His bride to be with great treasures.
Now when looking at Matthew we can seek that the lesson of the fig tree occurred after Jesus enters and displays his righteous anger towards the conduct that was taking place in His Father’s house. Whereas, in Mark the lesson of the fig tree is mentioned before Jesus enters and shows a display of anger towards the conduct of those in His Father’s house. Mark notes that it wasn't until the next morning that they passed by the fig tree that they noticed that the fig tree
dried up from the roots. Note that Mark does not say that the root was dead or withered but only the tree itself. However, Matthew writes that "the disciples saw it, they marveled, saying, “How did the fig tree wither away so soon?”
(Matthew 21:20) or as
verse 19 notes "immediately." So could the disciples be incorrect, in the timings when the fig tree had withered; not at all. As noted earlier each witness will give an account in accordance to their perception, and as it has been given to them by the Holy Spirit. Remember what I said about treasures? In Mathew we might see a diamond; whereas, in Mark we might see a ruby of great size and price. Each portion of scripture giving us a little bit more; and each account is to be “seen together” in order to impart wisdom and understanding.
I’ve noticed that some bibles provide subtitles which are not actually part of scripture but they attempt to explain the lesson or event that is about to take place with one line. One translation I looked at has the subtitle “Jesus Cleansed the Temple”. This is very misleading because Jesus did not cleanse the temple, He was displaying His righteous anger against it. Why would Jesus be cleansing the temple, if he was about to become God’s perfect sacrifice, a spotless lamb without blemish upon the cross; the perfect Passover sacrifice. And He was preparing us to be His new temple.
Now when we look at Matthew and Mark and take into account both these Gospels a seeing together, they become illuminated. One might see:
1. The tree
bears no fruit
2. The
leaves are deceptive, possibly leading some to believe it may be bearing fruit
3. A curse put on the tree by Jesus because it does not bear fruit. Note what Jesus said:
“Let no one eat fruit from you ever again.” (Mark 11:14)
4. The tree has completely withered away from
the Root; however, the root is not dead.
5. In Matthew, we read about the works that
faith in God can produce; moving mountains.
Now someone might say, well wait a minute what about the additional information that Mark provides in that the tree was out of season. Yes the tree was out of season, but Jesus still expected it to bear fruit. “
if perhaps He would find something on it.
When He came to it, He found nothing but leaves, for it was not the season for figs (
Mark 11:13). As explained earlier do you not think that Jesus would have already known there was no fruit on the tree, even if it was out of season. So why did He expect fruit on it even when it was out of season? A lesson within a lesson. What we can conclude from this additional piece of information is that
Jesus expects fruit, both in and out of season.
To understand the parables or lessons of Jesus we must find within His word keys that might help us explain or understand them; keys to open the treasure box. The keys are hidden throughout scripture, and are only known to the Holy Spirit. We cannot find the keys under our own strength but only through the guidance of the Spirit because God hides his treasure. The keys open up these lessons, and within them we find our treasure.
“and attaining to all riches of the full assurance of understanding, to the knowledge of the mystery of God, both of the
Father and of Christ, in whom are hidden all the treasures of wisdom and knowledge.” (Colossians 2:2-3)
If you don’t believe God hides things think again: “Again, the kingdom of heaven is like treasure
hidden in a field, which a man found and hid; and for joy over it he goes and sells all that he has and buys that field. (
Matthew 13:44).
“At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes (
Matthew 11:25).
“the mystery which has been hidden from ages and from generations, but now has been revealed to His saints. To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory.” (
Colossians 1:26-27)
“Then His disciples asked Him, saying, “What does this parable mean?” And He said, “To you it has been given to know the mysteries of the kingdom of God, but to the rest it is given in parables, that ‘Seeing they may not see, And hearing they may not understand.’ (
Luke 8:9-10)
So, what are some of these keys that might help us unlock the teaching of the fig tree in Matthew and Mark.