Which bit ?EZE., Chapter (37), expounds on God's eternal plan... do the math...
Which bit ?EZE., Chapter (37), expounds on God's eternal plan... do the math...
The sign of Jonah was the death ,burial and resurrection. But what happened to him happened to him .
When you say Jonas was bringing the ' gospel ' what do you mean ?God working in him finished the work of bringing the gospel, the work Jonas was reluctant to do.
no friend; you're quite wrong. you are abusing language, eisegetically redefining words.
what you're describing is rightly called 'postdestination'
"pre-" means "before"
"post-" means "after"
the scripture says He predestined us, not He postdestined us.
the Word describes God as the causative agent, The Beginning and The End; you're describe your self as the origin.
What He predestines is His plan of salvation.
He does not predestine individual people to salvation.
This is false, but it's also built on a faulty premise. The word translated "predestined" only occurs a handful of times so to make a rule based on those few occasions is not well founded, especially building an entire system on that rule.if that's really the case -- if the reasoning is because of what scripture says, not because of what human logic demands -- then why is it that every time the words "predestined" or "elect" or "chosen" are mentioned in scripture, the clear grammatical structure is referring to persons, not to 'a method' ?
This is false, but it's also built on a faulty premise. The word translated "predestined" only occurs a handful of times so to make a rule based on those few occasions is not well founded, especially building an entire system on that rule.
But if we look to other appearances we see it is used of situations in Acts 4:28, 1 cor. 2:7 and seems to directly be referring to the method of adoption in Ephesians 1:5.
Even in Romans 8 it could arguably be the method that is in mind with foreknowledge being the principle bridge between individuals and what follows. It and Ephesians 1:11 are the only places where it conceivably refers directly to people and in both cases there's ambiguity as to whether it is a direct selection or if it's speaking of adoption into Christ as what's in mind.
Acts 4:28
1 cor. 2:7
The word translated "predestined" only occurs a handful of timesthe words "predestined" or "elect" or "chosen"
Even in Romans 8 it could arguably be the method that is in mind
Elect/chosen are not the words under consideration here, only predestined as the issues with "elect" and "chosen" are different and the function of the word necessitates it be referencing persons.they did was was predetermined
they speak to the mature the 'wisdom from God' ordained before the ages -- which is Christ, a person
"chosen" is in the KJV 119 times
"predestined" is in the NT 5 times
"elect" is in the NT 19 times ((oddly enough never referring to democracy?))
143 isn't 'a handful' of times. you found 2 that are merely indirectly instead of directly with reference to people. congratulations. 2 < 141.
Yes. But not for salvation (justification). He predestined for glorification (Rom 8:29,30). God did not simply stop with saving sinners from Hell. He purposed to make them perfect and glorious for Heaven. At the same time He offered eternal life to all mankind -- "whosoever" -- meaning anyone and everyone."those" He foreknew, He predestined
Elect/chosen are not the words under consideration here
What He predestines is His plan of salvation.
He does not predestine individual people to salvation.
Explain in more depth please.the above?
Romans 8:29
For those God foreknew.
He also predestined to be conformed to the image of His Son,so that He would be the firstborn among many brothers.
What does this mean?
I am only prepared to discuss this,so please don’t start throwing other stuff into the mix.
Please explain what is being said?
Or anyone else....can explain,thank you.
Yes. But not for salvation (justification)
He offered eternal life to all mankind -- "whosoever" -- meaning anyone and everyone.
that's a causative statement, not an evidentiary one.
I see the adoption as mentioned in rom 8.23 as being the redemption of the body . Which is future .This is false, but it's also built on a faulty premise. The word translated "predestined" only occurs a handful of times so to make a rule based on those few occasions is not well founded, especially building an entire system on that rule.
But if we look to other appearances we see it is used of situations in Acts 4:28, 1 cor. 2:7 and seems to directly be referring to the method of adoption in Ephesians 1:5.
Even in Romans 8 it could arguably be the method that is in mind with foreknowledge being the principle bridge between individuals and what follows. It and Ephesians 1:11 are the only places where it conceivably refers directly to people and in both cases there's ambiguity as to whether it is a direct selection or if it's speaking of adoption into Christ as what's in mind.
That is all of us until we receive Christ. Why conflate this into some sort of predestination? Jesus was speaking to the elect among the nations. Jesus came to His own, the nation of Israel and they rejected Him. Note they made a choice to reject Christ.'you are not My sheep because you do not believe' would be an evidentiary statement.
but this is not what Jesus said.
Jesus declared that certain ones do not ((John 10:26)) and cannot ((John 8:43-44)) hear and believe, because of who they belong to.
do we pretend this doesn't exist? this is amazing!