Been doing some reading lately on the whole tongues thing. Coming from a baptist background much of this philosophy is new to me, hopefully actual Pentecostals will reply. As I understand it most mainstream Pentecostals seem to believe there's two forms of the holy spirit. One that occurs at salvation and the other an occur at any time, and is supposed to manifest itself as tongue speaking to empower the individual. If I were to paraphrase, is it like being registered with the holy spirit at first and the recieving of actual power comes later as a sign you move on to ministry?
Seems there's a common view amongst baptists thinking pentacostals make tongues vital to salvation, but from what I've dug up, only a small handful of sub-categories seem to believe this and few of them seem to come out and say it. Closest I can find appear to say "Speaking in tongues is the only way to be absolutely sure you're saved." which I don't agree with. Though the notion of two different aspects of the holy spirit would explain some things in book of acts. So I'm guessing the attitude of Pentecostals claiming your only saved if you speak in tongues is a false stereotype?
Seems there's a common view amongst baptists thinking pentacostals make tongues vital to salvation, but from what I've dug up, only a small handful of sub-categories seem to believe this and few of them seem to come out and say it. Closest I can find appear to say "Speaking in tongues is the only way to be absolutely sure you're saved." which I don't agree with. Though the notion of two different aspects of the holy spirit would explain some things in book of acts. So I'm guessing the attitude of Pentecostals claiming your only saved if you speak in tongues is a false stereotype?
As for me and my family, we became aware of the continuation of gifts like tongues and prophecy via this school, for which I am extremely grateful, but after I didn't receive the gift of tongues as expected, I doubled down on my Bible study and found that the Bible speaks directly contrary to the suggestion that all are supposed to speak in tongues in both 1 Corinthians 12 and 14 (see below). For the record, God did eventually give me the gift of tongues with another fellowship because my whole prayer group asked Him to, but because of my other gifting I rarely have reason to use it, suggesting that God knew what He was doing with me in the first place.
From 1 Corinthians 12
12 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13 For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 14 Even so the body is not made up of one part but of many.
15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.
21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
27 Now you are the body of Christ, and each one of you is a part of it. 28 And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all have gifts of healing? Do all speak in tongues? Do all interpret? 31 Now eagerly desire the greater gifts.
15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.
21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
27 Now you are the body of Christ, and each one of you is a part of it. 28 And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all have gifts of healing? Do all speak in tongues? Do all interpret? 31 Now eagerly desire the greater gifts.
Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. 2 For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. 3 But the one who prophesies speaks to people for their strengthening, encouraging and comfort. 4 Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church. 5 I would like every one of you to speak in tongues, but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be edified.