The Error of KJV-Onlyism

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Apr 27, 2023
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Where is it at? Can you hold it in the air and declare it to be the perfect words of God without error?
Why this Greek edition? Can you read, speak, listen, and write Koine Geek like the apostle Paul despite it being a dead language? You would have to in order to compare the many Greek editions out there.
Can you deny it is the empirical evidence?
 

John146

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Jan 13, 2016
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No it does not!

5 For the oppression of the poor, for the sighing of the needy, now will I arise, saith the Lord; I will set him in safety from him that puffeth at him.

6 The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times.

7 Thou shalt keep them, O Lord, thou shalt preserve them from this generation for ever.

The psalmist says that God will preserve the poor and the needy "from this generation forever".

Even if verse 7 is referring to God's words from verse 6, those three words "from this generation" mean that the verse is not saying that God will preserve His words forever.

I've explained this clearly to you, but you have chosen not to learn.
The poor people of those days have been preserved forever?😂😂😂
 

John146

Senior Member
Jan 13, 2016
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From that generation. You still don’t see those three words.
Yes, the poor people from that generation forever...don't leave out the forever. The entire chapter is about what man has said vs what God has said. God will cut off man's words, but his words will endure forever.

1 Help, Lord; for the godly man ceaseth; for the faithful fail from among the children of men.
2 They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.
3 The Lord shall cut off all flattering lips, and the tongue that speaketh proud things:
4 Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?
5 For the oppression of the poor, for the sighing of the needy, now will I arise, saith the Lord; I will set him in safety from him that puffeth at him.
6 The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times.
7 Thou shalt keep them, O Lord, thou shalt preserve them from this generation for ever.
8 The wicked walk on every side, when the vilest men are exalted.
 

Bible_Highlighter

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Nov 28, 2023
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Can you deny it is the empirical evidence?
So are you saying we have the originals?
Or are you saying we have a perfect set of copies in the original languages?
Are you not aware that there are many Greek manuscripts that differ from each other?
So your reply doesn’t make any sense.
 

Bible_Highlighter

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Nov 28, 2023
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The poor people of those days have been preserved forever?😂😂😂
As per the promise in Psalms 12:7:
I think there are several different ways in which God keeps the poor and the godly (which also includes the keeping of His words).

God keeps the godly and the poor in the same place that Lazarus went to (Luke 16:19-31).
No doubt, they will one day be resurrected bodily to be in God's Kingdom for eternity. (1 Corinthians 15)
Jesus said, For ye have the poor always with you" (Matthew 26:22).
Jesus said, "Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?" (Matthew 6:26). So God provides, and thus they are kept or preserved.
Now, while the godly will also be kept, their life on this Earth is a little different than the poor.
Psalms 37:25 says, "I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread."

But we know the godly and the poor will be preserved because God's words are pure without the corruptions of men upon those words through time. We know about how the godly and the poor are preserved today in the fact that His words are preserved today. God keeps His promises. The word of the LORD is tried (2 Samuel 22:31).

2 Samuel 22:31

"As for God, his way is perfect;​
the word of the LORD is tried:​
he is a buckler to all them that trust in him."​

A synonym for tried is "time tested."

IMG_2942.jpeg

Source:
https://www.webster-dictionary.org/definition/Tried

Conclusion:

God’s words have been time-tested, and they always turn out to be true. They are pure words that have been preserved for us today so that we can fully trust them. We know the godly and the poor are kept because His very words are trustworthy enough through time.
 

Dino246

Senior Member
Jun 30, 2015
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I once entertained the Textual Critic’s perspective on Psalms 12:7.
I don't give a flying flip what the "Textual Critic's perspective" is. I think for myself.

Here are the words that jumped off the page for me (that I believe you are not taking into account):
Still another asinine assumption. You just don't learn.

As for the words “from this generation” in verse 7:

If I am understanding you correctly: You are claiming that this cannot be a reference to words being preserved forever because it is referring from the “this generation” as the starting point of this promise in Psalms 12.
Wrong. I'm stating quite confidently that the KJV-only perspective on this verse is incorrect because its holders consistently IGNORE the words "from this generation". If you are preserving something FROM something else forever, that is not the same as saying you are preserving that thing forever. It's simply not addressing that issue. Have you asked yourself why God would need to preserve His pure words from a corrupt generation that speaks proudly and abuses the poor and needy? Perhaps your god is too small!

This line of logic does not work because you would have to assume that God was not keeping the godly or the poor before this point in time in regard to giving of this promise. This is just not case because God kept Enoch who did not see death. God had Satan take away Job’s wealth. He had almost nothing and yet God kept him because he remained faithful.
As it's not my line of logic, I'll simply remind you that the psalmist's words are not completely new information, never before revealed to humankind. Your examples, both of which predate this psalm, prove that.
 

Dino246

Senior Member
Jun 30, 2015
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Yes, the poor people from that generation forever...don't leave out the forever. The entire chapter is about what man has said vs what God has said. God will cut off man's words, but his words will endure forever.

1 Help, Lord; for the godly man ceaseth; for the faithful fail from among the children of men.
2 They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.
3 The Lord shall cut off all flattering lips, and the tongue that speaketh proud things:
4 Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?
5 For the oppression of the poor, for the sighing of the needy, now will I arise, saith the Lord; I will set him in safety from him that puffeth at him.
6 The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times.
7 Thou shalt keep them, O Lord, thou shalt preserve them from this generation for ever.
8 The wicked walk on every side, when the vilest men are exalted.
Is your god so small that he needs to do something special to preserve his words? Mine isn't. My God speaks and things happen.

Yes, the poor and needy are preserved forever. That's the reward God has for those with faith in Him. I suspect you didn't consider that.
 

Bible_Highlighter

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Nov 28, 2023
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I don't give a flying flip what the "Textual Critic's perspective" is. I think for myself.
Do you not believe the oldest and best manuscripts are the Vaticanus and Sinaiticus?
Do you not defend Textual Criticism?

You said:
Still another asinine assumption. You just don't learn.
Speaking of donkeys: This pic of a donkey truly exemplifies how much we can learn from animals.



If I assumed wrongfully in the fact that you never considered the KJV position using verses 3-4, then you have my apologies.
May the love of lots of kittens rub against you today filling you with a love for all of God's good creation praising the Lord's name.

You said:
Wrong. I'm stating quite confidently that the KJV-only perspective on this verse is incorrect because its holders consistently IGNORE the words "from this generation". If you are preserving something FROM something else forever, that is not the same as saying you are preserving that thing forever. It's simply not addressing that issue. Have you asked yourself why God would need to preserve His pure words from a corrupt generation that speaks proudly and abuses the poor and needy? Perhaps your god is too small!
I don't see the line of your logic here, my friend.
Even if "this generation" was the starting point (Which I don't believe it is), forever ("for ever" - KJV) is a statement that refers to eternity here. So from that starting point to eternity would automatically imply preservation if it is talking about both God's people and His words being kept or preserved (Which I believe it is).

So how exactly do you understand the words "for ever" (forever) in this chapter?
How are God's people and the poor being kept forever?

You said:
As it's not my line of logic, I'll simply remind you that the psalmist's words are not completely new information, never before revealed to humankind. Your examples, both of which predate this psalm, prove that.
I gave you examples in Scripture where God keeps the godly and the poor before this Psalm was written with the examples of Enoch and Job.
 

Bible_Highlighter

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Nov 28, 2023
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I don't give a flying flip what the "Textual Critic's perspective" is. I think for myself.


Still another asinine assumption. You just don't learn.


Wrong. I'm stating quite confidently that the KJV-only perspective on this verse is incorrect because its holders consistently IGNORE the words "from this generation". If you are preserving something FROM something else forever, that is not the same as saying you are preserving that thing forever. It's simply not addressing that issue. Have you asked yourself why God would need to preserve His pure words from a corrupt generation that speaks proudly and abuses the poor and needy? Perhaps your god is too small!


As it's not my line of logic, I'll simply remind you that the psalmist's words are not completely new information, never before revealed to humankind. Your examples, both of which predate this psalm, prove that.
I see the phrase "from this generation" in Psalms 12:7 as merely a re-iteration of His promise (that this generation can hear), and not as some starting new promise that never existed before.

It's like Romans 7:7.

"What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet." (Romans 7:7).

Surely we see God condemning the world for sin or evil doings in the global flood. Yet, there were no written-down Laws of Moses during that time. So there had to be a way for them to know of God's laws without the two tablets of stone and the Torah.

God declares the end from the beginning.

"Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:" (Isaiah 46:10).

God’s counsel (words) will stand.
 

Bible_Highlighter

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Nov 28, 2023
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I don't give a flying flip what the "Textual Critic's perspective" is. I think for myself.


Still another asinine assumption. You just don't learn.


Wrong. I'm stating quite confidently that the KJV-only perspective on this verse is incorrect because its holders consistently IGNORE the words "from this generation". If you are preserving something FROM something else forever, that is not the same as saying you are preserving that thing forever. It's simply not addressing that issue. Have you asked yourself why God would need to preserve His pure words from a corrupt generation that speaks proudly and abuses the poor and needy? Perhaps your god is too small!


As it's not my line of logic, I'll simply remind you that the psalmist's words are not completely new information, never before revealed to humankind. Your examples, both of which predate this psalm, prove that.
"Blessed be the name of the LORD from this time forth and for evermore." (Psalms 113:2).

Is the Psalmist saying that the LORD's name was not blessed before "this time" he was referring to?

No. The Lord’s name was blessed even before the Psalmist wrote what he did.
 

Bible_Highlighter

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Nov 28, 2023
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I don't give a flying flip what the "Textual Critic's perspective" is. I think for myself.


Still another asinine assumption. You just don't learn.


Wrong. I'm stating quite confidently that the KJV-only perspective on this verse is incorrect because its holders consistently IGNORE the words "from this generation". If you are preserving something FROM something else forever, that is not the same as saying you are preserving that thing forever. It's simply not addressing that issue. Have you asked yourself why God would need to preserve His pure words from a corrupt generation that speaks proudly and abuses the poor and needy? Perhaps your god is too small!


As it's not my line of logic, I'll simply remind you that the psalmist's words are not completely new information, never before revealed to humankind. Your examples, both of which predate this psalm, prove that.
So consider the following:

The Psalmist is speaking from his limited perspective in Psalms 12.
The Psalmist is saying “from this generation” (from his perspective) just like the Psalmist speaks from his perspective in Psalms 113:2 when he uses the words “from this time”. It’s not God directly speaking here (Although they are the inspired words of God by the Holy Spirit).
 

Dino246

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Jun 30, 2015
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"Blessed be the name of the LORD from this time forth and for evermore." (Psalms 113:2).

Is the Psalmist saying that the LORD's name was not blessed before "this time" he was referring to?

No. The Lord’s name was blessed even before the Psalmist wrote what he did.
When the word ‘from’ follows the word ‘preserve’, it doesn’t mean the temporal ‘from’, which is what you are arguing. Rather, it means ‘away’ or ‘at a safe distance’. God promises to preserve the poor and needy at a safe distance from the vile and wicked. You don’t preserve food from the day it was frozen, but from spoilage and infestation.
 

John146

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Jan 13, 2016
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Yes, the poor and needy are preserved forever. That's the reward God has for those with faith in Him. I suspect you didn't consider that.
So, all the poor and needy people put their faith in the Lord? Since when?
 

Bible_Highlighter

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Nov 28, 2023
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When the word ‘from’ follows the word ‘preserve’, it doesn’t mean the temporal ‘from’, which is what you are arguing. Rather, it means ‘away’ or ‘at a safe distance’. God promises to preserve the poor and needy at a safe distance from the vile and wicked. You don’t preserve food from the day it was frozen, but from spoilage and infestation.
The words “for ever” does signify the concept of time here, though.
So I am not sure how you get around that here.
You also have to ignore the pure words of the Lord in verse 6 (Which is only possible if they are preserved).
You cannot have pure words of God today (by the words of the Bible) for the people without preservation of those words.
You don’t believe there is any perfect Bible on God’s green Earth. Yet, the Bible says of itself that the words of the LORD are pure words. This can only be if they exist perfectly today by the act of preservation by God’s hand.
 

Dino246

Senior Member
Jun 30, 2015
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The words “for ever” does signify the concept of time here, though.
So I am not sure how you get around that here.
You also have to ignore the pure words of the Lord in verse 6 (Which is only possible if they are preserved).
You cannot have pure words of God today (by the words of the Bible) for the people without preservation of those words.
You don’t believe there is any perfect Bible on God’s green Earth. Yet, the Bible says of itself that the words of the LORD are pure words. This can only be if they exist perfectly today by the act of preservation by God’s hand.
You’re making a circular argument.
 

fredoheaven

Senior Member
Nov 17, 2015
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Yes, the poor people from that generation forever...don't leave out the forever. The entire chapter is about what man has said vs what God has said. God will cut off man's words, but his words will endure forever.

1 Help, Lord; for the godly man ceaseth; for the faithful fail from among the children of men.
2 They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.
3 The Lord shall cut off all flattering lips, and the tongue that speaketh proud things:
4 Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?
5 For the oppression of the poor, for the sighing of the needy, now will I arise, saith the Lord; I will set him in safety from him that puffeth at him.
6 The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times.
7 Thou shalt keep them, O Lord, thou shalt preserve them from this generation for ever.
8 The wicked walk on every side, when the vilest men are exalted.
What is being preserve forever here is God's words. Preservation is to keep in its existing state. That is impossible to mankind, whereas, man by nature is corrupt, hence, he will not be keep alive or in safety forever. Only the words of God will be preserve forever. This generation is tied up to time. The preservation related to distance is to keep away from being corrupted. From unfaithful scribes or editors.
 

Dino246

Senior Member
Jun 30, 2015
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Do you not believe the oldest and best manuscripts are the Vaticanus and Sinaiticus?
Do you not defend Textual Criticism?
Not necessarily, and yes, but both issues are irrelevant here. Regarding Psalm 12. I did my own study and came to my own conclusions.
 
Apr 27, 2023
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So are you saying we have the originals?
Or are you saying we have a perfect set of copies in the original languages?
Are you not aware that there are many Greek manuscripts that differ from each other?
So your reply doesn’t make any sense.
If it weren't for the Greek, you would have to give up on English translations of non-existent manuscripts.