Dear Friends, let's discuss these two verses: Isa 64:6 and Rev 19:8.
Isa 64:6
"All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away."
http://web.mit.edu/jywang/www/cef/Bible/NIV/NIV_Bible/ISA+64.html
Rev 19:8
"She has been given the privilege of wearing fine linen, dazzling and pure." (The fine linen represents the righteous deeds of the saints.)"
https://biblehub.com/isv/revelation/19.htm
Now, on surface appearance, these two verses seem to be saying different saying things because what is fine linen is surely not the filthy rag, but the exact opposite. And likewise what is a filthy rag is definitely not fine linen that is a privilege to wear. So how do we understand?
My own understanding, in brief: I've seen some Pastors use this verse to teach "Total Depravity" (the "T" in the Calvinist Theory of TULIP), or something very close to it). I disagree. The Prophet Isaiah is speaking of works done without faith, or even of those who go on sinning after knowing the Truth, and without calling on the Name of the Lord, as is clear from the context.
Look at the following and preceding verses in Isa 64:
Verse 5: "You come to the help of those who gladly do right, who remember your ways. But when we continued to sin against them, you were angry. How then can we be saved?"
So here the Prophet is speaking of those who go on continuing to sin, don't accept the Lord's Prophets etc. It is those bad works that he calls filthy rags, certainly not good works done with true faith in Christ, and out of pure love for God.
Verse 7: "No one calls on your name or strives to lay hold of you; for you have hidden your face from us and made us waste away because of our sins."
And this makes it even clearer. The Lord is angry with them because they are not even calling on the Name of the Lord, or clinging to Him in time of trouble. So He is angry with them either for their complete lack of faith and trust in Him, or at best for their dead faith and lukewarm trust in Him. Certainly, He is not angry with them for a Good Work, like e.g. Fasting, which the Lord commended in Isaiah itself just a few chapters prior in Isa 58, especially when accompanied by Prayer and Alms-giving etc. Before that, He rebuked them for bad fasts.
"6“Is this not the fast that I have chosen: To loose the bonds of wickedness, To undo the [c]heavy burdens, To let the oppressed go free, And that you break every yoke? 7Is it not to share your bread with the hungry, And that you bring to your house the poor who are [d]cast out; When you see the naked, that you cover him, And not hide yourself from your own flesh?
8Then your light shall break forth like the morning, Your healing shall spring forth speedily, And your righteousness shall go before you; The glory of the Lord shall be your rear guard. 9Then you shall call, and the Lord will answer; You shall cry, and He will say, ‘Here I am.’"
A final example will also illustrate further. If in Proverbs 28:9 it is said: "One who turns away his ear from hearing the law, Even his prayer is an abomination." it cannot legitimately be concluded from that, obviously, that praying itself is an abomination, which would be absurd.
Only the refusing to obey God or God's Law was displeasing to God, and then even "praying" without wanting to do God's will became an abomination, and therefore that was written. Similarly, Isaiah speaks of "filthy rags" etc.
Thoughts on all this, dear friends?
God Bless.
Isa 64:6
"All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away."
http://web.mit.edu/jywang/www/cef/Bible/NIV/NIV_Bible/ISA+64.html
Rev 19:8
"She has been given the privilege of wearing fine linen, dazzling and pure." (The fine linen represents the righteous deeds of the saints.)"
https://biblehub.com/isv/revelation/19.htm
Now, on surface appearance, these two verses seem to be saying different saying things because what is fine linen is surely not the filthy rag, but the exact opposite. And likewise what is a filthy rag is definitely not fine linen that is a privilege to wear. So how do we understand?
My own understanding, in brief: I've seen some Pastors use this verse to teach "Total Depravity" (the "T" in the Calvinist Theory of TULIP), or something very close to it). I disagree. The Prophet Isaiah is speaking of works done without faith, or even of those who go on sinning after knowing the Truth, and without calling on the Name of the Lord, as is clear from the context.
Look at the following and preceding verses in Isa 64:
Verse 5: "You come to the help of those who gladly do right, who remember your ways. But when we continued to sin against them, you were angry. How then can we be saved?"
So here the Prophet is speaking of those who go on continuing to sin, don't accept the Lord's Prophets etc. It is those bad works that he calls filthy rags, certainly not good works done with true faith in Christ, and out of pure love for God.
Verse 7: "No one calls on your name or strives to lay hold of you; for you have hidden your face from us and made us waste away because of our sins."
And this makes it even clearer. The Lord is angry with them because they are not even calling on the Name of the Lord, or clinging to Him in time of trouble. So He is angry with them either for their complete lack of faith and trust in Him, or at best for their dead faith and lukewarm trust in Him. Certainly, He is not angry with them for a Good Work, like e.g. Fasting, which the Lord commended in Isaiah itself just a few chapters prior in Isa 58, especially when accompanied by Prayer and Alms-giving etc. Before that, He rebuked them for bad fasts.
"6“Is this not the fast that I have chosen: To loose the bonds of wickedness, To undo the [c]heavy burdens, To let the oppressed go free, And that you break every yoke? 7Is it not to share your bread with the hungry, And that you bring to your house the poor who are [d]cast out; When you see the naked, that you cover him, And not hide yourself from your own flesh?
8Then your light shall break forth like the morning, Your healing shall spring forth speedily, And your righteousness shall go before you; The glory of the Lord shall be your rear guard. 9Then you shall call, and the Lord will answer; You shall cry, and He will say, ‘Here I am.’"
A final example will also illustrate further. If in Proverbs 28:9 it is said: "One who turns away his ear from hearing the law, Even his prayer is an abomination." it cannot legitimately be concluded from that, obviously, that praying itself is an abomination, which would be absurd.
Only the refusing to obey God or God's Law was displeasing to God, and then even "praying" without wanting to do God's will became an abomination, and therefore that was written. Similarly, Isaiah speaks of "filthy rags" etc.
Thoughts on all this, dear friends?
God Bless.
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