Do you observe the Sabbath?

So actually we still under the law, but not OT law, we under Jesus law, law of love

1 cor 13:13
13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.

Paul that say salvation by faith not by work, now say charity greater than faith

Hmm, contradict Himself?

Charity = love in action

After I ponder and think it again and again, I think love is the fruit of faith

What is faith in Jesus mean
It mean believe His teaching
What is His teaching

To love.

So If you have faith you believe His teaching and that is to love

I think the reason Paul say charity is greater than faith, because charity is faith in action

Faith without work is death

Charity in Jesus is faith with work

When you are filled with that divine love, you naturally demonstrate it in your thoughts and actions.

"you naturally" I would squabble with my own experiences. I WANT to demonstrate it. Often I just demonstrate that I want something.

Yep, only Jesus able to do agape love

do we get agape from the Holy Spirit?

john 15:5
I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

on the context of fruit we depend on Jesus

apart from Jesus we can do nothing no agape love apart from jesus

we are sinner

Yep, kinda like the North Pole sun that sometimes never sets at all, but the days still track, 1, 2, 3, 4, 5, 6, 7.

Jesus said the Jews were "of your father the devil"...and I'm sure His enemies accused Him of "attitude" then just as they accuse today, right?

No it isn't. A ritual involves ACTIVITY not INACTIVITY. You can't redefine the English language to suit your baseless assertions.

The Mosaic Law of ceremonies and sacrifices was nailed to the Cross and is why we can disregard Passover, circumcision, etc., but the Ten Commandments "stand fast forever and ever" and is why it will always be wrong to kill, steal, blaspheme, and BREAK THE 7TH DAY SABBATH.

"Blessed are they which do His commandments, that THEY may have a right to the Tree of Life..."

If you think you're going to get into heaven breaking the commandments when Satan was kicked out for doing the same, you better think again.

Bienvenido de nuevo

Ceremonial observation of a day is by the very definition, ceremonial.

Morality is the same every day.
Changing by law one's behavior according to what day it is therefore cannot be called a 'moral' law. It is a ritual.

There's nothing wrong with ceremony, but there's something quite wrong with lacking understanding and refusing knowledge.

Not sure that was attitude as much as proper label. The Talmud is a book that Tests all kinds of things, and that was exactly what their spirit was doing at that moment. Further, we're All Enemies of Jesus until we're saved. Try reading that again, with the knowledge that Jesus was being factual.
This is a logical, very COMMON claim even today that is wrongly leveled against prophets. God says to test, not to immediately disbelieve. But they have a point, witnesses are how we tend to decide if something is real. And this isn't a small matter.
David said
Those who look to God are radiant. The book of Exodus confirms this, as Moses had to cover his face. Is this a trait we can see? What if we practice it ourselves? Would the Pharisees had been able to confirm this, if they were looking to God themselves?

The Talmud encourages Christian persecution and says horrible things about Jesus. If you have an extra copy, I'd love one to put in my bathroom in case the store shelves ever empty out again.

Isaiah 60
Easy-to-Read Version
God Is Coming
60 “Jerusalem, get up and shine!
Your Light is coming!
The Glory of the Lord will shine on you.
2 Darkness now covers the earth,
and the people are in darkness.
But the Lord will shine on you,
and his Glory will appear over you.
3 Then the nations will come to your light.
Kings will come to your bright sunrise.
4 Look around you!
See all the people gathering around.
Those are your sons coming from far away,
and your daughters are there beside them.

5 “At that time you will see your people,
and your faces will shine with happiness.
First, you will be afraid,
but then you will be excited.
All the riches from across the seas will be set before you.
The riches of the nations will come to you.
6 Herds of camels from Midian and Ephah
will cross your land.
Long lines of camels will come from Sheba.
They will bring gold and incense.
People will sing praises to the Lord.
7 People will collect all the sheep from Kedar and give them to you.
They will bring you rams from Nebaioth.
You will offer those animals on my altar,
and I will accept them.
I will make my wonderful Temple
even more beautiful.
8 Look at the people.
They are rushing toward you like clouds quickly crossing the sky.
They are like doves flying to their nests.
9 The faraway lands are waiting for me.
The great cargo ships are ready to sail.
They are ready to bring your children from faraway lands.
They will bring silver and gold with them
to honor the Lord your God, the Holy One of Israel.
He has done wonderful things for you.
10 Children from other lands will rebuild your walls.
Their kings will serve you.

“When I was angry, I hurt you,
but now I want to be kind to you.
So I will comfort you.
11 Your gates will always be open.
They will not be closed, day or night.
Nations and kings will bring their wealth to you.
12 Any nation or kingdom that does not serve you
will be destroyed.
13 All the great things of Lebanon will be given to you.
People will bring pine trees, fir trees, and cypress trees to you.
These trees will be used for lumber
to make my Holy Place more beautiful.
This place is like a stool in front of my throne,
and I will honor it.
14 In the past, people hurt you,
but they will bow down before you.
In the past, people hated you,
but they will bow down at your feet.
They will call you ‘The City of the Lord’s,’
‘Zion of the Holy One of Israel.’

15 “People hated you.
You were left all alone with no one passing through.
But I will make you great from now on.
You will be happy forever and ever.
16 Nations will give you what you need,
like a child drinking milk from its mother.
But you will ‘drink’ riches from kings.
Then you will know that it is I, the Lord, who saves you.
You will know that I, the Great God of Jacob, protect you.

17 “You now have copper,
but I will bring you gold.
You now have iron,
but I will bring you silver.
I will change your wood into copper
and your rocks into iron.
I will change your punishment into peace.
And those who punished you will be replaced with those who are kind to you.
18 There will never again be news of violence in your country.
People will never again attack your country and steal from you.
You will name your walls, ‘Salvation’
and your gates, ‘Praise.’

19 “The sun will no longer be your light during the day.
The light from the moon will no longer be your light at night.
The Lord will be your light forever.
Your God will be your glory.
20 Your sun will never go down again.
Your moon will never again be dark.
That’s because the Lord will be your light forever,
and the dark days of mourning will end.

21 “All your people will be good.
They will get the land forever.
They are the young plant in my garden[d]
that will grow to be a wonderful tree.
I made them with my own hands.[e]
22 The smallest family will become a large family group.
The smallest tribe will become a powerful nation.
When the time is right,
I, the Lord, will come quickly.
I will make these things happen.”

Isaiah 61
Easy-to-Read Version
The Lord’s Message of Freedom
61 The Spirit of the Lord God is on me. The Lord has chosen me to tell good news to the poor and to comfort those who are sad. He sent me to tell the captives and prisoners that they have been set free. 2 He sent me to announce that the time has come for the Lord to show his kindness, when our God will also punish evil people. He has sent me to comfort those who are sad, 3 those in Zion who mourn. I will take away the ashes on their head, and I will give them a crown. I will take away their sadness, and I will give them the oil of happiness. I will take away their sorrow, and I will give them celebration clothes. He sent me to name them ‘Good Trees’ and ‘The Lord’s Wonderful Plant.’

4 Then the old cities that were destroyed will be rebuilt. Those ancient ruins will be made new, as they were in the beginning.

5 Then your enemies will come to care for your sheep, and their children will work in your fields and in your gardens. 6 You will be called, ‘The Lord’s Priests,’ ‘The Servants of our God.’ You will be proud of all the riches that have come to you from all the nations on earth.

7 In the past, other people shamed you and said bad things to you. You were shamed much more than any other people. So in your land you will get two times more than other people. You will get the joy that continues forever. 8 That’s because I am the Lord and I love justice. I hate stealing and everything that is wrong. So I will give the people what they deserve. I will make an agreement with my people forever. 9 Their descendants will be known throughout the earth, and everyone will know their children. Whoever sees them will know that the Lord has blessed them.

God’s Servant Brings Salvation
10 The Lord makes me very happy.
I am completely happy with my God.
He dressed me in the clothes of salvation.
He put the victory coat on me.
I look like a man dressed for his wedding,
like a bride covered with jewels.
11 The earth causes plants to grow,
and a garden makes the seeds planted there rise up.
In the same way, the Lord God will make goodness and praise
grow throughout the nations.

quote:

Catechism For Jewish Children

Appendix I
The Ceremonial Law
1. What is the Ceremonial Law?
The duties which the law of God as revealed through Moses demands of us, the Israelites, in particular, as the professors of its religion.
2. Upon what is this Law founded?
Upon the history of the Mosaic Religion, and of the people of Israel before and since the promulgation of the Ten Commandments from Sinai.
3. What is the object of the ceremonies?
The constant observance of the ceremonies is intended to remind us perpetually of the events upon which they are founded, and to cause their being handed over to our children after us, to the latest generations.
"Remember his miracles that He hath done, his wonders and the Judgments of his mouth. O ye seed of Israel, his servants; the children of Jacob, his chosen people. He is the Lord our God; his judgments are in all the earth. Remember ye his covenant for ever; the word which He commanded to a thousand generations. Which He covenanted with Abraham, and likewise his oath unto Isaac. And he confirmed the same to Jacob for a statute, to Israel for an everlasting covenant." Ps. cv. 5-10.
4. Which are the principal events of which the Ceremonial Law is to remind us?
The following three:
First, The Exodus, or removal, of our forefathers from Egypt.
Second, The Divine Revelation, and the promulgation of the Law on Sinai.
Third, The destruction of the temple at Jerusalem, and of the kingdom of Israel.
5. What observances are to remind us of the Exodus?
First, The Sabbath day, regarded as the sign of the covenant of the manifestation of God's power in Egypt.
"And remember that thou were a servant in the land of Egypt, and that the Lord thy God brought thee out thence, through a mighty hand, and by an outstretched arm: therefore the Lord thy God commanded thee to keep the Sabbath day." Deut. v. 15.
Second, Several others of the festivals.
6. Which are these festivals?
First, The Passover, or the Feast of Unleavened Bread.
Secondly, The Feast of Tabernacles.
7. What is the Passover?
Seven days every year we are commanded to eat unleavened bread, to the exclusion of all ordinary bread, or things made of or mixed with corn, in memory of the mighty wonders wrought in our favor, when we were redeemed from Egypt.
"Seven days shall ye eat unleavened bread; even before the first day ye shall put away leaven out of your houses.--And ye shall observe the feast of unleavened bread; for on this self-same day have I brought your armies out of the land of Egypt; therefore shall ye observe this day, throughout your generations, as an ordinance for ever." Exod. xii. 15, 17.
8. Which of the seven days are, properly speaking, strict festivals, when no work can be done?
The first and the seventh; but also the second is kept as a day of abstinence from labor, likewise an additional, or eighth day; the same is the case with other festivals, at which the Israelites out of Palestine have, for many hundred years, kept an additional day, beyond the period absolutely commanded in the law.
"And on the first day there shall be a holy convocation, and on the seventh day there shall be a holy convocation to you; no manner of work shall be done on them, save that which every man must eat, that only may be done by you." Exod. xii. 16.
...
end quote:

http://www.jewish-history.com/catechism/ceremonial.html

"The Talmud encourages Christian persecution "

Where?