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If you have watched GOD TV, been to The Call prayer rally, or read a devotional message published at ElijahList.com, there is a good chance you know something about the Prophetic Movement. But considering how young that this blossoming movement still is, there may be a lot that you have not learned. Contrary to popular belief, it is not all about giving respect to modern-day prophets. This new wave of the Spirit is bringing a great deal of fresh understanding to those within the entire Body of Christ.
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[FONT=Verdana,Arial,Helvetica,sans-serif]All You Need to Know About the Prophetic Movement[/FONT]
[FONT=Verdana,Arial,Helvetica,sans-serif]It's just one example, and not news, but what a disaster.
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[FONT=Verdana,Arial,Helvetica,sans-serif]All You Need to Know About the Prophetic Movement[/FONT]
If you have watched GOD TV, been to The Call prayer rally, or read a devotional message published at ElijahList.com, there is a good chance you know something about the Prophetic Movement. But considering how young that this blossoming movement still is, there may be a lot that you have not learned. Contrary to popular belief, it is not all about giving respect to modern-day prophets. This new wave of the Spirit is bringing a great deal of fresh understanding to those within the entire Body of Christ.
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A Kingdom Perspective
Within this new stream of Christianity, there are some unique outlooks people have on what it means to practice the Faith. The Prophetic Movement has brought with it an increased value on intercessory prayer, and this is just as important to "prophesiers" as believing for prosperity is to "faith-people." Also, prophetic people tend to focus on achieving a complete change of society rather than merely trying to bring people to the point of salvation. And when prophesiers do partake in evangelistic outreaches they regularly prophesy on the streets, showing nonbelievers that God knows everything about them and that He wants to help them change their lives. The focus of the Prophetic Movement is basically about seeking God's Kingdom to be established on the earth, and demonstrating His power to show what a good King He is.
A Change in Views Concerning the End-Times
Another significant difference in Prophetic Movement teachings and those of the other branches of the Church is in the area of eschatology. Prophesiers tend to have very nontraditional understandings of the rapture, though they do not always agree completely on this doctrine. For instance, Mike Bickle (founder of the International House of Prayer) teaches that the rapture will simply be an event in which God's people make a short ascent into the sky to meet up with Jesus, and then come back down on the Earth to reign with Him. Other prophesiers (such as Kim Clement) will say that they simply seek to put less emphasis on being raptured and more on establishing God's dominion on the Earth, while some (such as Bill Hamon) have avoided using the term "rapture" at all to describe the return of Jesus. Nevertheless, prophetic leaders generally agree that the teaching of the rapture is something that is over-taught and filled with errors in the way it has traditionally been explained.
New Miracles and Revelatory Experiences
With participants often having been in the Laughing Revival that swept the world in the 1980's and 1990's, Prophetic Movement people sometimes do not fit in well with other Charismatic and Pentecostal circles. Prophesiers often like to laugh in the Spirit, partake in “soaking prayer” (where the participant lays still in worship seeking to enter God's rest), and sometimes will jerk or twitch when sensing God's anointing upon them. Such acts are often seen as unscriptural or disorderly by more traditional believers, but they are not the wildest of phenomena prophesiers accept.
Prophetic Movement worship times often include points within the meeting where gold-dust manifest all over the room, where obese people experience instantaneous weight loss, and where someone sings spontaneous words of prophecy to the congregation. It is common as well for someone on stage to paint a picture as directed by God, for someone to speak on a sign they saw from God in nature or daily life, and for prophetic decrees (statements that release some sort of change over a large amount of people) to be spoken over the group. Also, it is not unheard of for someone to start crawling down the aisles barking like a dog, or to perform some other type of demonstrative act known as "ecstatic prophesy." Some less supernatural practices include when worshipers blow on ram's horns, and when congregants rock back in forth like Hasidic Jews while praying in the service.
A New Breed of Revivalists
Still another part of the "download" of prophetic revelations God has been giving are angelic visitations and visions of the Lord Jesus. Several men under the age of forty have been lauched into anointed revival ministries, nearly always as a direct result of such visionairy encounters. "Prophetic revivalists" like Todd Bentley, David Herzog, Joshua Mills, and Matt Sorger are just a few of these young guys, and most of them are in very close relationship. They hold powerful meetings throughout the nations, and at many times gather to minister with one another. Their services are often marked by great miracles, and at times the cloud of God's glory visibly descends upon the attendants.
Prophetic Churches and the Activation of Youth
The revivals are not the only part of the Prophetic Movement where young people are being activated into ministry. Prayer ministries such as The Call and the International House of Prayer target young adults in their recruiting efforts, and several of the most well known prophetic churches are very focused on reaching the younger ages. The Ramp youth ministry that Karen Wheaten preaches at (Hamilton, AL), Bethel Church where Bill Johnson pastors (Redding, CA), and Morningstar Fellowship where Rick Joyner pastors (Fort Mills, SC) are all leading the way in training teenagers to walk in the power and holiness of God. Such ministries are inspiring young men and women by the hundreds to pray and fast, to work signs and wonders on the streets, and to live by a standard of righteousness that is rare amongst even adults.
Singing a New Song
Another fresh aspect of the Prophetic Movement is the new array of lyrics prophetic musicians have brought forth. Psalmists like Misty Edwards, Rick Pino, and Jason Upton are expressing the heart of the Prophetic Movement through music, turning prophesies into songs and singing in a new style that distinctly sounds like battle music. Just as in past Christian movements, God is releasing a new level of creativity to His people and they are obeying the command of Psalm 33:3, "Sing unto Him a new song; play skilfully with a loud noise."
The Background of the Movement
The roots of the Prophetic Movement can be traced back to the Latter Rain Revival of the 1940's and 1950's, when people began to realize that the office of the prophet still needed recognition within the Church. Yet many prophesiers can more directly trace their origins to the group unofficially called “the Kansas City Prophets." This small team included now famous ministers such as John Paul Jackson (who trains people to practice dream interpretation), Francis Frangipane (an author and televangelist), Bob Jones (a "seer" prophet who regularly has visions), and James Goll (another seer prophet and well known author). These men banded together to encourage each other in their unusual beliefs, and are now training millions of people to hear the voice of God. And since the International House of Prayer was established in Kansas City in 1999, it has served as a "Mecca" of sorts for prophetic and intercessory worshipers from around the world.
The Prophetic Movement also has strong ties with what has been termed the “Third Wave of the Spirit.” This was a period during the 1970's and 1980's when many conservative evangelicals began to accept the baptism of the Holy Spirit and His gifts. Possibly the two most influential leaders of the “Third Wave” were John Wimber and Charles Peter Wagner, and each have had a significant influence on people leading the current Prophetic Movement. John Wimber founded the Vineyard association that Mike Bickle's church was apart of, and before dying Wimber knew the Kansas City Prophets (who all met there) rather well. Charles Peter Wagner became influential after helping Wimber to create a course to be taught at Fuller Theological Seminary, and has since published books that are widely circulated throughout prophetic circles. Wagner is considered one of the foremost apostolic fathers in the Church today by prophets like Bill Hamon and Cindy Jacobs, and is close friends with these leaders.
Conclusion
Though the Prophetic Movement brings with it numerous changes in the way church is being conducted, it is in fact primarily about bringing respect to the office of the prophet. But just as with the restoration of other types of clergy, the return of this office is helping to equip the saints in a greater way for the work of ministry (Eph. 4:12). The Evangelical Movement gave Christians a new zeal for evangelism, the mega-church “movement” led people to give greater authority to their pastors, and God has used faith-teachers to make it common for people who are not in seminary to listen to in-depth Bible-teachings. In the same way the Prophetic Movement is helping bring a new level of understanding to God's people, so that they will begin to acknowledge Him in all things, that He may direct their paths (Prov. 3:6).
All You Need to Know About the Prophetic Movement
All You Need to Know About the Prophetic Movement
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