Jesus Christ explicitly says the priests in the temple profane/desecrate/break the sabbath without guilt. moreover, that this is found in the law itself.
To argue that Jesus was renouncing the validity of the Sabbath in Matthew 12:3-7 is to, at the same time, side with the Jews who were accusing Him of doing exactly that and thus vindicate their accusations against Him. What His disciples were breaking were the additional laws placed on the Sabbath, not the Sabbath itself. This was made explicit when Jesus said "It is lawful to do well on the Sabbath days."
Nevertheless, the position of objective moral values remains.
To argue that Jesus was renouncing the validity of the Sabbath in Matthew 12:3-7 is to, at the same time, side with the Jews who were accusing Him of doing exactly that and thus vindicate their accusations against Him. What His disciples were breaking were the additional laws placed on the Sabbath, not the Sabbath itself. This was made explicit when Jesus said "It is lawful to do well on the Sabbath days."
Nevertheless, the position of objective moral values remains.
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