Something about this passage that I've found extremely interesting.
Hebrews 3:14 KJV
For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
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"we have become" is in the Perfect Tense, indicating that this "have become" is permanent, and the way you know it's permanent is that you hold your confidence to the end.
A valid paraphrase of this passage would be to say, "If you hold your confidence to the end, it means you actually were made a partaker of Christ.
This is the use of the Perfect Tense. It's like when Paul said he'd seen the risen Christ. He would never again be someone who had not seen the risen Christ.
Context.
Matthew 24:8-34 KJV
8) All these are the beginning of sorrows.
9) Then shall they deliver you up to be afflicted, and shall kill you: and
ye shall be hated of all nations for my name's sake.
This prophecy is to Israel . . . you will be hated of all nations . . . that is, the gentiles.
10) And then shall many be offended, and shall betray one another, and shall hate one another.
11) And many false prophets shall rise, and shall deceive many.
12) And because iniquity shall abound, the love of many shall wax cold.
13) But he that shall endure unto the end, the same shall be saved.
14) And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
15) When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand)
16) Then let them which be in Judaea flee into the mountains:
17) Let him which is on the housetop not come down to take any thing out of his house:
18) Neither let him which is in the field return back to take his clothes.
19) And woe unto them that are with child, and to them that give suck in those days!
20) But pray ye that your flight be not in the winter, neither on the sabbath day:
21) For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
22)
And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
A promise of preservation to the elect (God's chosen nation).
23) Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
24) For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
25) Behold, I have told you before.
26) Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
27) For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
28) For wheresoever the carcase is, there will the eagles be gathered together.
29) Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
30) And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31) And
he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
A promise to gather to the promised land all Israelites who survive the great tribulation, exactly as promised repeatedly in the OT.
32) Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
33) So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
34) Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
This generation, that is, the children of Israel, another promise of preservation.
Israel is told that if they endure to the end of the great tribulation, they will be rescued. Jesus affirms this a few times in His prophecy.
Consider what the apostle is saying here.
You are NOW reconciled to God . . . if you continue in the faith.
If you do not continue (future) in the faith, you are not now (present) reconciled to God.
Your future presence or absence of faith
in times to come reveal your state
now concerning God.
If you don't continue, then you never were, this is the inescapable teachings of these passages.
John affirms this in his letter, saying,
1 John 2:19 LITV
They went out from us, but they were not of us. For if they were of us, they would have remained with us; but they left so that it might be revealed that they all are not of us.
Some in the church are true, and some are not. The untrue are revealed when they leave.
Some have real saving faith, and are born again. Some do not, and because their faith is not true, they eventually leave.
Jesus taught this in His parable.
Matthew 13:20-21 LITV
20) And that sown on the stony places is this: the one hearing the Word, and immediately receiving it with joy,
21) but has no root in himself, but is temporary, and tribulation, or persecution occurring because of the Word, he is at once offended.
Amen!!
Much love!