USA --- Trump the bully

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SonJudgment said:
God owns America and made me the king. God also gave Zion to the Jews. You and Satan's kids the heathens and the wicked whores can cry about it for the rest of history, but it won't help you at all. No hope for you to ever realize the lies Satan promised to you. Strong is the God that defends the true faithful, praise Jesus.
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I am not a Zionist Jew and never will be.

The Babylonian Talmud, in tractate Gittin 57a, contains a controversial narrative in which the Roman general Titus is urged by Onkelos, his nephew, to convert to Judaism. In this story, Titus refuses and, in a form of necromancy, is asked by Onkelos how he should be punished in the afterlife.
  • The Specific Reference: When asked about his punishment, the figure in the story replies that he is punished in "boiling excrement" (or feces).
  • Identification as Jesus: Some scholars and commentators, such as Peter Schäfer in Jesus in the Talmud, interpret this passage—along with other mentions of "Yeshu the Nazarene" (Yeshu haNotzri)—as a direct polemical reference to Jesus of Nazareth. Others view it as a general narrative about a wicked individual, though it is frequently interpreted in the context of anti-Christian polemic in the Talmud.
  • The Reason for Punishment: According to the text, the punishment of boiling in excrement is given because this individual "mocked the words of the Sages".
  • Contextual Interpretation: Schäfer suggests that this specific, graphic punishment acts as a "devastating and quite malicious polemic" against the Gospel, potentially reversing the concept of spiritual cleansing or mocking the Christian message of the Eucharist.
It is important to note that many modern scholars and Jewish commentators view these stories not as historical accounts, but as intense religious polemics between early Christianity and Rabbinic Judaism
 
Solitude said:
I am not a Zionist Jew and never will be.

The Babylonian Talmud, in tractate Gittin 57a, contains a controversial narrative in which the Roman general Titus is urged by Onkelos, his nephew, to convert to Judaism. In this story, Titus refuses and, in a form of necromancy, is asked by Onkelos how he should be punished in the afterlife.
  • The Specific Reference: When asked about his punishment, the figure in the story replies that he is punished in "boiling excrement" (or feces).
  • Identification as Jesus: Some scholars and commentators, such as Peter Schäfer in Jesus in the Talmud, interpret this passage—along with other mentions of "Yeshu the Nazarene" (Yeshu haNotzri)—as a direct polemical reference to Jesus of Nazareth. Others view it as a general narrative about a wicked individual, though it is frequently interpreted in the context of anti-Christian polemic in the Talmud.
  • The Reason for Punishment: According to the text, the punishment of boiling in excrement is given because this individual "mocked the words of the Sages".
  • Contextual Interpretation: Schäfer suggests that this specific, graphic punishment acts as a "devastating and quite malicious polemic" against the Gospel, potentially reversing the concept of spiritual cleansing or mocking the Christian message of the Eucharist.
It is important to note that many modern scholars and Jewish commentators view these stories not as historical accounts, but as intense religious polemics between early Christianity and Rabbinic Judaism
Click to expand...

Yet you shill on behalf of Sadducees that openly and intentionally blaspheme Jesus like that David Pakman. How did you think you were going to trick the Christians when you're both blind and you glow in the dark? God will strengthen the righteous and crush your allies into Hell, praise Jesus.
 
SonJudgment said:
Yet you shill on behalf of Sadducees that openly and intentionally blaspheme Jesus like that David Pakman. How did you think you were going to trick the Christians when you're both blind and you glow in the dark? God will strengthen the righteous and crush your allies into Hell, praise Jesus.
Click to expand...
The Babylonian Talmud, in tractate Gittin 57a, contains a controversial narrative in which the Roman general Titus is urged by Onkelos, his nephew, to convert to Judaism. In this story, Titus refuses and, in a form of necromancy, is asked by Onkelos how he should be punished in the afterlife.
  • The Specific Reference: When asked about his punishment, the figure in the story replies that he is punished in "boiling excrement" (or feces).
  • Identification as Jesus: Some scholars and commentators, such as Peter Schäfer in Jesus in the Talmud, interpret this passage—along with other mentions of "Yeshu the Nazarene" (Yeshu haNotzri)—as a direct polemical reference to Jesus of Nazareth. Others view it as a general narrative about a wicked individual, though it is frequently interpreted in the context of anti-Christian polemic in the Talmud.
  • The Reason for Punishment: According to the text, the punishment of boiling in excrement is given because this individual "mocked the words of the Sages".
  • Contextual Interpretation: Schäfer suggests that this specific, graphic punishment acts as a "devastating and quite malicious polemic" against the Gospel, potentially reversing the concept of spiritual cleansing or mocking the Christian message of the Eucharist.
It is important to note that many modern scholars and Jewish commentators view these stories not as historical accounts, but as intense religious polemics between early Christianity and Rabbinic Judaism
 
Solitude said:
The Babylonian Talmud, in tractate Gittin 57a, contains a controversial narrative in which the Roman general Titus is urged by Onkelos, his nephew, to convert to Judaism. In this story, Titus refuses and, in a form of necromancy, is asked by Onkelos how he should be punished in the afterlife.
  • The Specific Reference: When asked about his punishment, the figure in the story replies that he is punished in "boiling excrement" (or feces).
  • Identification as Jesus: Some scholars and commentators, such as Peter Schäfer in Jesus in the Talmud, interpret this passage—along with other mentions of "Yeshu the Nazarene" (Yeshu haNotzri)—as a direct polemical reference to Jesus of Nazareth. Others view it as a general narrative about a wicked individual, though it is frequently interpreted in the context of anti-Christian polemic in the Talmud.
  • The Reason for Punishment: According to the text, the punishment of boiling in excrement is given because this individual "mocked the words of the Sages".
  • Contextual Interpretation: Schäfer suggests that this specific, graphic punishment acts as a "devastating and quite malicious polemic" against the Gospel, potentially reversing the concept of spiritual cleansing or mocking the Christian message of the Eucharist.
It is important to note that many modern scholars and Jewish commentators view these stories not as historical accounts, but as intense religious polemics between early Christianity and Rabbinic Judaism
Click to expand...

Yet you shill on behalf of Sadducees that openly and intentionally blaspheme Jesus like that David Pakman. How did you think you were going to trick the Christians when you're both blind and you glow in the dark? God will strengthen the righteous and crush your allies into Hell, praise Jesus.
 
SonJudgment said:
Yet you shill on behalf of Sadducees that openly and intentionally blaspheme Jesus like that David Pakman. How did you think you were going to trick the Christians when you're both blind and you glow in the dark? God will strengthen the righteous and crush your allies into Hell, praise Jesus.
Click to expand...
The Babylonian Talmud, in tractate Gittin 57a, contains a controversial narrative in which the Roman general Titus is urged by Onkelos, his nephew, to convert to Judaism. In this story, Titus refuses and, in a form of necromancy, is asked by Onkelos how he should be punished in the afterlife.
  • The Specific Reference: When asked about his punishment, the figure in the story replies that he is punished in "boiling excrement" (or feces).
  • Identification as Jesus: Some scholars and commentators, such as Peter Schäfer in Jesus in the Talmud, interpret this passage—along with other mentions of "Yeshu the Nazarene" (Yeshu haNotzri)—as a direct polemical reference to Jesus of Nazareth. Others view it as a general narrative about a wicked individual, though it is frequently interpreted in the context of anti-Christian polemic in the Talmud.
  • The Reason for Punishment: According to the text, the punishment of boiling in excrement is given because this individual "mocked the words of the Sages".
  • Contextual Interpretation: Schäfer suggests that this specific, graphic punishment acts as a "devastating and quite malicious polemic" against the Gospel, potentially reversing the concept of spiritual cleansing or mocking the Christian message of the Eucharist.
It is important to note that many modern scholars and Jewish commentators view these stories not as historical accounts, but as intense religious polemics between early Christianity and Rabbinic Judaism
 
Solitude said:
The Babylonian Talmud, in tractate Gittin 57a, contains a controversial narrative in which the Roman general Titus is urged by Onkelos, his nephew, to convert to Judaism. In this story, Titus refuses and, in a form of necromancy, is asked by Onkelos how he should be punished in the afterlife.
  • The Specific Reference: When asked about his punishment, the figure in the story replies that he is punished in "boiling excrement" (or feces).
  • Identification as Jesus: Some scholars and commentators, such as Peter Schäfer in Jesus in the Talmud, interpret this passage—along with other mentions of "Yeshu the Nazarene" (Yeshu haNotzri)—as a direct polemical reference to Jesus of Nazareth. Others view it as a general narrative about a wicked individual, though it is frequently interpreted in the context of anti-Christian polemic in the Talmud.
  • The Reason for Punishment: According to the text, the punishment of boiling in excrement is given because this individual "mocked the words of the Sages".
  • Contextual Interpretation: Schäfer suggests that this specific, graphic punishment acts as a "devastating and quite malicious polemic" against the Gospel, potentially reversing the concept of spiritual cleansing or mocking the Christian message of the Eucharist.
It is important to note that many modern scholars and Jewish commentators view these stories not as historical accounts, but as intense religious polemics between early Christianity and Rabbinic Judaism
Click to expand...

Yet you shill on behalf of Sadducees that openly and intentionally blaspheme Jesus like that David Pakman. How did you think you were going to trick the Christians when you're both blind and you glow in the dark? God will strengthen the righteous and crush your allies into Hell, praise Jesus.
 
SonJudgment said:
Yet you shill on behalf of Sadducees that openly and intentionally blaspheme Jesus like that David Pakman. How did you think you were going to trick the Christians when you're both blind and you glow in the dark? God will strengthen the righteous and crush your allies into Hell, praise Jesus.
Click to expand...
The Babylonian Talmud, in tractate Gittin 57a, contains a controversial narrative in which the Roman general Titus is urged by Onkelos, his nephew, to convert to Judaism. In this story, Titus refuses and, in a form of necromancy, is asked by Onkelos how he should be punished in the afterlife.
  • The Specific Reference: When asked about his punishment, the figure in the story replies that he is punished in "boiling excrement" (or feces).
  • Identification as Jesus: Some scholars and commentators, such as Peter Schäfer in Jesus in the Talmud, interpret this passage—along with other mentions of "Yeshu the Nazarene" (Yeshu haNotzri)—as a direct polemical reference to Jesus of Nazareth. Others view it as a general narrative about a wicked individual, though it is frequently interpreted in the context of anti-Christian polemic in the Talmud.
  • The Reason for Punishment: According to the text, the punishment of boiling in excrement is given because this individual "mocked the words of the Sages".
  • Contextual Interpretation: Schäfer suggests that this specific, graphic punishment acts as a "devastating and quite malicious polemic" against the Gospel, potentially reversing the concept of spiritual cleansing or mocking the Christian message of the Eucharist.
It is important to note that many modern scholars and Jewish commentators view these stories not as historical accounts, but as intense religious polemics between early Christianity and Rabbinic Judaism
 
Solitude said:
ICE shot an unarmed man. :mad:
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The communist, democrat left MUST stop interfering with federal officers doing their duty.

You do NOT have the right to bock their cars, throw stuff at them and their vehicles, and interfere with them. You wanna stand a good distance away from them and yell like an idiot, you can. You can’t do the other things.
 
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PennEd said:
The communist, democrat left MUST stop interfering with federal officers doing their duty.

You do NOT have the right to bock their cars, throw stuff at them and their vehicles, and interfere with them. You wanna stand a good distance away from them and yell like an idiot, you can. You can’t do the other things.
Click to expand...
ICE shot an unarmed man. Did you see the video where ICE disarmed this man and then shot him?
 
PennEd said:
The communist, democrat left MUST stop interfering with federal officers doing their duty.

You do NOT have the right to bock their cars, throw stuff at them and their vehicles, and interfere with them. You wanna stand a good distance away from them and yell like an idiot, you can. You can’t do the other things.
Click to expand...
These anarchists play stupid games and end up winning stupid prizes.
 
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PennEd said:
The communist, democrat left MUST stop interfering with federal officers doing their duty.

You do NOT have the right to bock their cars, throw stuff at them and their vehicles, and interfere with them. You wanna stand a good distance away from them and yell like an idiot, you can. You can’t do the other things.
Click to expand...
ICE shot an unarmed man. Did you see the video where ICE disarmed this man and then shot him?
 
Solitude said:
ICE shot an unarmed man. Did you see the video where ICE disarmed this man and then shot him?
Click to expand...
Whether this is a shooting or whether it is faked, Donald trump is trying to get a civil war started as the economy continues to decline.
 
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