Rom 2:6 Who will render to every man according to his deeds:
Rom 2:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
Rom 2:8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
Rom 2:9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
Rom 2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
Rom 2:11 For there is no respect of persons with God.
If one reads Romans 2:6-11 in isolation from the rest of the book of Romans, one might conclude that Paul was teaching salvation by works. However, as you read and study these passages, it’s critical to keep in mind that these verses do not describe how one becomes saved, but the way the saved conduct their lives. These good works done are the result of, not the means or basis of receiving eternal life.
So patient continuance in well doing, seeking for glory, honor, and immortality; (vs. 7) is not at all set forth as the means of their procuring eternal life, but as a
description of those to whom God does render life eternal.
*Notice that
ALL who receive eternal life are
described as such,
everyone who does good (vs. 10). Good deeds flow from a heart that is saved and evil deeds flow from a heart that is unsaved. Verse 8 - but to those who are self-seeking and do not obey the truth but obey unrighteousness--indignation and wrath.
*Notice that
ALL who do not receive eternal life are
described as such,
everyone who does evil (vs. 9). What those passages convey is that though our deeds are judged by God, it's not the good deeds themselves which are the basis or means by which we receive eternal life, but the type of deeds expose our hearts.
These good deeds done out of faith are the fruit, but not the root of salvation. If Paul wanted to teach that we are saved by works, then he would have clearly stated that we are saved through faith
and works in
Ephesians 2:8 and that we are justified by faith
and works in
Romans 5:1 but that is clearly NOT what Paul said. *Also see (
Romans 3:24-28;
4:4-6;
11:6;
Philippians 3:9; Titus 3:5;
2 Timothy 1:9 etc..).
Rom 2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
Rom 2:13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
Rom 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
Rom 2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another
Rom 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
In regard to Romans 2:12-16, we need to examine this verse in context. Paul was talking to the Jews (continue reading on in
Romans 2:17-24) about their judging of the Gentiles and then points them to their own law (standard of judgment) and hypocrisy and tells them that the doers of the law will be justified before God (verse 13). That leaves them out, along with everyone else. (
Romans 3:22-28;
Galatians 2:16)
The standard they wanted to measure up to was the law. Paul was telling them that the doers of the law will be justified. So, obey the law, obey all of it, but if you don’t obey all of it, you have failed! He tells them that the Gentiles who didn't have the law according to the knowledge of the Jews were instinctively doing the things of the law (verse 14) and will be judged accordingly. How much more so the Jews? Paul was showing the self-righteous Jews who judged the Gentiles that they were not able to measure up to the perfect standard of the law. They were hypocrites.
This is why Paul tells us in the very next chapter in
Romans 3:28 that we are justified by faith apart from the works of the law. No one was able to perfectly obey the law except for Jesus Christ. If you fail even once (stumble in one point), then you become guilty of all.
In
James 2:10, we read - "For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all." In
Galatians 3:10, we read - "For as many as are of the works of the law are under a curse; for it is written, "cursed is everyone who does not abide by all things written in the book of the law, to perform them."
The Jews could only be justified before God by keeping the Law, but he or she has to be 100% perfect, which is impossible. A person can’t fail even once, not ever. But all have failed (
Romans 3:23;
6:23) and that is why man is justified before God by faith and not by works of the law. (
Philippians 3:9)