I have been to many churches in my time of being saved from the day I was saved in 2012 to now there is a pattern I have seen in every church well almost every church I have been to and that is how it just seemed to be spiritually dry not dead not exactly but dry.
The sermons are nice the lessons are good but when I looked around all I could ask myself is where is the spirit? where is the life? Think of worship for instance, true worship will have you raising your hands to the sky as if you cannot reach high enough it will have your body unable to stop moving and dancing it will have your spirit and soul trying to praise him in such a way that it seems you cannot muster the words to describe your praise to him to honro him to worship at the very throne of God.
But many simply sing along and there is a vast difference between true worship and just singing along. then there is the lack of the spirit perhaps the most troublesme thing I have encountered one church I went to the spirit was so rich there the second I walked in the doors the spirit hit me like a wall his presence was thick and rich in that place and I have not encountered this in any other church save for that one time I was able to go to that specific church
Every other church if you use what I call your spiritual radar you cannot feel him you cannot sense him he is not tangiable in many churches and many churches teach milk when meat is needed
in the season of hunger one needs meat to satisfy their souls but many churches have watered down the gospel many have unknowingly fed milk instead of meat.
Is this just me or is the church just spiritually dry? am I being to critical or has anyone else experienced this when going to a church?
Some are dry and some are wet, but all should learn about prayer from GW/Scripture.
Here is some of what I have learned:
In Eph. 6:18 Paul instructs believers to “pray in the Spirit”, so the doctrines of the HS and Prayer are closely related. Jesus taught believers to pray to God “our Father in heaven” (in Matthew 6:9a, cf. Luke 11:2-4). Addressing God as our heavenly Father connotes that we who pray are children of God, reborn of the Spirit (John 3:3-8) through union by Faith with God’s Son (Rom. 8:9-17, 1John 5:1-6). James 2:19 says demons or ungodly souls may believe in God’s existence, so perhaps they might address God in order to curse Him (Job 2:9, cf. John 17:1).
Jesus prayed for the Kingdom of God (KOG) or God’s will to be done on earth as it is in heaven, referring to the reign of His Spirit in the hearts of believers (Luke 17:20b-21). The KOG is manifested in the world as salt and light or as love and truth (cf. TOJ #19), which is the HS (Rom. 5:5, 1John 5:6). Examples of reflecting the HS’s love are mentioned in the Parable of the Sheep and Goats (Matt. 25:31-46, TOJ #35). In the writings of Paul, the KOG is called the body (1Cor. 12:13, Eph. 1:23 & 5:30) or church of Christ (Col. 1:13 & 18, Eph. 2:22, 3:10 & 5:23), into which believers are baptized by the HS (1Cor. 12:13).
The sign of being filled with the HS is love, which includes admitting one’s faults and forgiving others theirs (Matt. 6:12//Luke 11:4 a) [TOJ #36, cf. TOJ #14]. Genuine saving Faith is manifested by the fruit of the HS, especially loving forgiveness or a concern for spiritual unity.
Confession is the key to having a right relationship with God (1John 1:9) or being Spirit-filled, which is manifested by mercy (TOJ #148). {Mark 11:25. Matt. 18:15-17}.
When we
pray for power to resist temptations (Matt. 6:13//Luke 11:4 b) [TOJ #37
], we receive empowerment via the HS. Jesus reiterated this teaching on the Mount of Olives before He was betrayed. {Matt. 27:41//Mark 14:38//Luke 22:40 & 46} We know that God will always grant this prayer request (1Cor. 10:13). This prayer seems equivalent to protection from the evil one {John 17:15}. This also was a major theme of James (Jam. 4:2, 1:5 & 12-13) and of Paul (Eph. 1:17-19, Phil. 1:9-11, Col. 1:10-12).
Paul associated prayer with the HS in Eph. 3:16-19, saying “may God strengthen you with power through His Spirit in your inner being, so that Christ may dwell in your hearts through faith, and that you being rooted and established in love may have power and… be filled to the measure of all the fullness of God.” In 1Cor. 2:4-16 Paul associated the HS with God’s wisdom and the mind of Christ (cf. Col. 1:9b).
5.
A main purpose of prayer should be moral improvement (Col. 1:10). Moral perfection should be the life-long goal of every believer. The fruit of the HS includes all good works.
Like in Colossians, Paul began his prayer in Ephesians 1:16-17 by thanking God the Father for the faith of the recipients of his epistle and by asking God to give them the Spirit of wisdom/spiritual wisdom, and “revelation” surely refers to “knowledge/understanding of His will”. The word “so” is equivalent to “in order that”, so it is likely that “knowing God better” is another way of saying living “a life worthy of the Lord”.
6. We should
pray for enlightenment (Eph. 1:18a). The continuation of Paul’s prayer refers to the “eyes of the heart”. The heart in Scripture refers to the human spirit (2Cor. 1:22, 3:2-3, 4:6, Eph. 3:17, Col. 3:15), and “eyes” refers to the human will (MFW, Matt. 13:14-15). Enlightenment is akin to edification, which occurs as a believer learns God’s Word (Psa. 119:105), and it is in the same vein as “growing in the knowledge of God” (in Col. 1:10).
7. A main purpose of Paul’s prayer and aspect of learning is understanding the hope of heaven and experiencing it in part during one’s earthly sojourn (Eph. 1:18b). Paul compares spiritual blessings to physical wealth and calls them “glorious”, as he did the Father in v.17, which indicates that
desire for heaven is the proper motivation for wanting salvation.
As in Eph. & Col., Paul’s prayer in Philippians 1:3-4
begins with thanksgiving (cf. Phil. 4:6). This sounds like Paul took time to pray for each individual believer.
8.
Pray with joy (Phil. 1:4a). In this epistle “joy despite suffering” seems to be the major theme (cf. Phil. 2:2, 3:1, 4:1, 4 & 10).
Paul continues his prayer in Phil. 1:9-11 in a way similar to Eph. 3:17-19, and it also is in the same vein as Paul’s prayer for the Ephesians and the Colossians to understand God’s Word and become morally blameless, “filled with the fruit of righteousness” (Phil. 1:11a, cf. Gal. 5:22-23).
9.
Keep on praying and learning to love “until the day of Christ” (Phil. 1:10b). This refers to the Second Coming of Christ (cf. Phil. 3:20-21). Sinlessness is not merely being devoid of sin, but rather filling the void with the Christ’s Holy Spirit (cf. Matt. 12:43-45).
10. Prayers should
glorify God (Phil. 1:11b). This is akin to gratitude/thanksgiving, and so is an apt bookend to this prayer.
11. Pray for God to
sanctify souls completely, so their “whole spirit, soul and body may be kept blameless at the coming of our Lord”(1THS 5:23). We see this prayer reiterates Phil. 1:9-11.
12. Pray for divine power to enable good intentions and faithful acts (2THS 1:11-12). We note another reference to
praying for others “constantly”, that God may continue to count them worthy of his calling (cf. Rom. 4:1-25). The request for divine strength is repeated in 2THS 2:16-17, with for good words added to deeds.
13.
Pray for perseverance (2THS 3:5). For increasing love (Eph. 3:17b-19) and enduring suffering like Christ (Heb. 5:7-9).
Hope this helps.
