The story of Adam and Eve eating from the tree of knowledge is confusing. It is most frequently stated that the fruit gave man the ability to judge good and evil; yet this is contradictory to the story. It is clear man was told not to eat from the tree much earlier. Both Adam and Eve knew it would be a bad thing if they did so. They understood good and evil, obedience and sin, before they ate. What then was the issue?
The terms translated as “good” and “Evil” is, in Hebrew, Tob and Rah. The accepted translation is correct, but both Tob and Rah have other translations. These include the ideas of beneficial or harmful.
God used the term Tob to describe many things. Light is Tob and so is dry land; plants, animals, and women are Tob just to mention a few. Indeed, all creation is labeled Tob. Rah is the opposite of Tob. Note that none of these labels include any concept of morality, they just indicate things that are beneficial or harmful to man. Maybe what Adam and Eve learned about Tob and Rah was not morality, but the very nature of God himself. They lived in Tob, under God's many blessings. Maybe in the sin of disobedience, they began to understand Rah for the first time. They were not only subjected to the benefits of God, but now the absolute terror of His wrath.
For Adam and Eve, there was no relief from that terror once it entered their souls. There was no escape other than absolute, and yet impossible, obedience. That terror continued unabated until the teachings of Torah. Then YHWH, through Moses, gave them a way out, an escape; an escape at least from unintentional sin. God’s full nature would not be revealed until Yeshua. The cross revealed God’s absolute grace, his unfailing love for man, his selfless and unfaltering work to redeem his creation. Trust in Jesus finally put to rest the terror of God's righteousness.
Anyway, that’s where my thoughts ended up.
The terms translated as “good” and “Evil” is, in Hebrew, Tob and Rah. The accepted translation is correct, but both Tob and Rah have other translations. These include the ideas of beneficial or harmful.
God used the term Tob to describe many things. Light is Tob and so is dry land; plants, animals, and women are Tob just to mention a few. Indeed, all creation is labeled Tob. Rah is the opposite of Tob. Note that none of these labels include any concept of morality, they just indicate things that are beneficial or harmful to man. Maybe what Adam and Eve learned about Tob and Rah was not morality, but the very nature of God himself. They lived in Tob, under God's many blessings. Maybe in the sin of disobedience, they began to understand Rah for the first time. They were not only subjected to the benefits of God, but now the absolute terror of His wrath.
For Adam and Eve, there was no relief from that terror once it entered their souls. There was no escape other than absolute, and yet impossible, obedience. That terror continued unabated until the teachings of Torah. Then YHWH, through Moses, gave them a way out, an escape; an escape at least from unintentional sin. God’s full nature would not be revealed until Yeshua. The cross revealed God’s absolute grace, his unfailing love for man, his selfless and unfaltering work to redeem his creation. Trust in Jesus finally put to rest the terror of God's righteousness.
Anyway, that’s where my thoughts ended up.