Can We Really Exercise Free Will?

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Already been "proven wrong" comprehensively here in this thread dozens of times.
If you choose to dismiss all of the entries so be it. But you could take a weekend and find out. Or a week or two if necessary.

The lazy never do well as regards sound doctrine. A couple of terse soundbites is much preferred by Satan BTW.
Where wwas it proven wrong? I have not been in this thread for a good while so I missed a lot and I cannot just go through hundreds of posts to find it because my eyes are damaged I cannot read a lot at a time or it will strain my eyes so can you give a link to the post that has done this?

But as dor being lazy no I am not lazy I just have not been in this thread for a long time and am unable to search through hundreds of posts
 
John 3:35
The Father loves the Son and has entrusted all things to His hand.

John 10:30
“I and the Father are one.”

John 12:32
And I, if I am lifted up from the earth, will draw all people to Myself.”

John 14:10
Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work.
Yes Jesus and the father are indeed one what were you trying to relay with this? forgive my ignorance if your point went over my head
 
being lazy is not answering his question and asking him to spend two weeks searching for your answer,

It's called the height of ignorance your post.

Because your calling him ignorant whilst being ignorant yourself
It took me weeks to convey the answers. Why should anyone not spend weeks to read them?
 
Yes Jesus and the father are indeed one what were you trying to relay with this? forgive my ignorance if your point went over my head
Blain said:
ok how is this then? John 6:44
New International Version
“No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day.
Jesus himself said this so ius Jesus a cavinist as well?


John 3:35
The Father loves the Son and has entrusted all things to His hand.

John 10:30
“I and the Father are one.”

John 12:32
And I, if I am lifted up from the earth, will draw all people to Myself.”

John 14:10
Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work.

Through the Lord Jesus Christ.....The Father draws ALL MEN.
 
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The question you had better ask is whether you have an excuse. Because at this point you don't.

I don't need any excuses. Jesus actually, really and truly saved me. He was never my potential Savior. I'm a son of Abraham by virtue of my Mystical Union with Christ. As Jesus my Federal Head descended from the Patriarchs (Mat 1), so does his entire Body (his Church).

Now go and show me in the Abrahamic Covenant where God promised to make Abraham the father of each and every person w/o exception throughout all the nations.

But when you meet Jesus face to face, you're going need to offer excuses as to why you denied being a son of Abraham, thereby excluding yourself from the New Covenant promises.
 
Where wwas it proven wrong? I have not been in this thread for a good while so I missed a lot and I cannot just go through hundreds of posts to find it because my eyes are damaged I cannot read a lot at a time or it will strain my eyes so can you give a link to the post that has done this?

But as dor being lazy no I am not lazy I just have not been in this thread for a long time and am unable to search through hundreds of posts
https://christianchat.com/bible-dis...ercise-free-will.218061/page-783#post-5581086

To whoever cares:

More on the so-translated “natural man” in 1Cor2:14:

“natural” is “psuchikos”

One of the things in exegesis is to understand words and writings from the times they are written. There is still ongoing work on exegeting Paul. Much more is being considered about his use of rhetoric and his interactions with the Greek world and the Hebrew world he was tasked to be integrating. As he states in Romans, his mission is faith-obedience among the nations on behalf of the name of Jesus Christ. Simply put, he’s to bring the Gentiles to faith-obedience to the Jewish Messiah.

When Paul uses the word “psuchikos” in 1Cor2:14 he’s interacting with a word that’s been used among the Greek Philosophers for nearly 600 years as best I can see from our lexical data. Through the centuries it became used to speak of men who we might call the “scholars” among the Greeks – philosophers, morally reflective citizens.

In 1Cor2:14 Paul is comparing and contrasting these psuchikos-Greek scholars first with the teleios-mature Christian 1Cor2:6 and the pneumatikos-spiritual Christian 1Cor2:15. Paul uses both of these words – teleios-mature and pneumatikos-spiritual – basically synonymously to speak of the spiritually mature Christian who he can speak advanced Christian doctrines to. He also contrasts pneumatikos-spiritual (and thus teleios-mature) to the nepios-infant-child Christian to whom he cannot yet speak to re: these advanced Christian doctrines 1Cor3.

Paul is drawing a contrast mainly between the Greek scholar and the mature-spiritual Christian who has the Spirit of God. The best of the Greek scholars does not welcome advanced Christian teaching because they think it’s nonsense. And they can’t know it because they don’t have God’s Spirit. I’ve already dealt with the grammatical structure of the language in these verses. The main issue is they think God’s wisdom is nonsense. They in their self and culturally inflated minds place their own wisdom above anything supposedly of the Jewish God. And this was also part of the problem – the cultural multitude of gods.

So, back to the issue on this and other threads on this forum re: the psuchikos-Greek scholar and the Gospel:
  • The issue here is not about the basic message of the Gospel.
  • The issue is about the best of the Greek scholars without the Spirit of God vs. men like Paul and other mature-spiritual Christians with the Spirit of God. The best of the Greeks cannot understand the advanced teachings of Christianity. Their main problem is self-inflated human wisdom makes them unreceptive to God’s wisdom which they view as nonsense. This view keeps the best of the Greeks from welcoming the advanced teachings of God’s Spirit.
  • Regarding the basics of the Gospel of Christ:
    • Paul has not been speaking of the Gospel since 1Cor2:5
    • Paul from 1Cor2:6-16 is dealing with the best of the Greeks compared to the mature-spiritual Christian with the Spirit. The best of the Greeks cannot know what the spiritually educated Christian knows.
    • Nor can the nepios-baby Christian who is still fleshly-sarkikos know these advanced Christian doctrines 1Cor3. So the issue is not basics of the Gospel, but the advanced Christians doctrines that neither the baby and still carnal Christian, nor the psuchikos-soulish Greek scholar can know.
    • To explain more of how the Bible presents the psuchikos-soulish man and why Paul is not dealing with the basics of the Gospel, we can compare him with Jude and James re; the psuchikos-soulish man:
      • Jude is summoning Christians to exert intense effort for the once-for-all delivered faith – our common salvation. The faith is all Christian doctrine having to do with our salvation.
        • In Jude1:19 he identifies the enemies as the psuchikoi-soulish men (plural of psuchikos-soulish man). Jude is speaking of these men’s condition and ungodliness and not limiting to Greek scholars but including all the soulish, ungodly.
        • A few of their characteristics are:
        • They are ungodly – irreverent towards God
        • They change God’s grace into licentiousness – no moral restraints
        • They refuse-disdain-deny-repudiate the only despotēs – the only absolute legal authority – God and/even our Lord Jesus Christ. So, according to Jude these psuchikoi-soulish men do understand the issue of who God is but they refuse Him, they disdain (loathe), deny, repudiate Him. They know who God is – they know who Jesus Christ is – they know the Gospel of Jesus Christ – they simply loathe Him.
      • James tells us more about their so-called “wisdom”. Remember this is what Paul is dealing with – the human wisdom of the Greek scholars:
        • It’s not from above
        • It’s of the earth
        • It’s psuchikos-soulish (doesn’t pertain to the Spirit)
        • It’s demonic - originates from the lower realm of spirits
FWIW, I’ve looked at this many times and I’ve read others on this forum and elsewhere who see this similarly to the way I see it. This morning, I looked again through the lexical data and the lengthy history in Greek philosophy of the mention of psuchikos. Paul is interacting with it. Jude tells us it was known well before NC times and draws from a lengthy Biblical history.
  • 1Cor2:14 is simply not about the ability to understand the foundational Gospel of Jesus Christ.
  • In fact, when we include the information from Jude, he specifically tells us these psuchikoi-soulish men do know and understand the foundational Gospel of Jesus the Christ.
  • These psuchikoi-soulish men specifically reject and loathe the authority of Jesus Christ which is to reject the foundational Gospel message that Jesus is the Christ (which is Paul’s foundational Gospel) which Jude states as being the faith we need to fight for – our common salvation – Jesus Christ is the only absolute legal authority (despotēs).
There’s just no way that I can see the deterministic interpretation of the “natural” man not being able to understand the foundational message of the Gospel of Jesus Christ. They know it and think it’s nonsense and they loathe it and Him. They think they’re wiser than the Hebrew God. That’s their issue.

There are other Scriptures that are difficult to interpret in regard to deterministic vs. non-deterministic traditions. 1Cor2:14 IMO is simply not one of them.
 
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It took me weeks to convey the answers. Why should anyone not spend weeks to read them?
It's up to to you if you don't want to answer is simple question, obviously you can compromise, as you've agreed God can influence your will.

It's not that difficult to give a straight answer to his question.

It's not as if he's got a gun to your head
 
Blain said:
ok how is this then? John 6:44
New International Version
“No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day.
Jesus himself said this so ius Jesus a cavinist as well?


John 3:35
The Father loves the Son and has entrusted all things to His hand.

John 10:30
“I and the Father are one.”

John 12:32
And I, if I am lifted up from the earth, will draw all people to Myself.”

John 14:10
Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work.

Through the Lord Jesus Christ.....The Father draws ALL MEN.
Yes he does draw all to him or rather the all is likr the parable of the wedding in which he calls for incitation to all but some rejct it while others come to the wedding feast many are called few are chosen not because of a predestined selection but because many reject his drawing or calling
 
Where wwas it proven wrong? I have not been in this thread for a good while so I missed a lot and I cannot just go through hundreds of posts to find it because my eyes are damaged I cannot read a lot at a time or it will strain my eyes so can you give a link to the post that has done this?

But as dor being lazy no I am not lazy I just have not been in this thread for a long time and am unable to search through hundreds of posts
All you need is a Wi-Fi connection and LISTEN!
 
Where wwas it proven wrong? I have not been in this thread for a good while so I missed a lot and I cannot just go through hundreds of posts to find it because my eyes are damaged I cannot read a lot at a time or it will strain my eyes so can you give a link to the post that has done this?

But as dor being lazy no I am not lazy I just have not been in this thread for a long time and am unable to search through hundreds of posts
Without excuse is a thing......

 
Yes he does draw all to him or rather the all is likr the parable of the wedding in which he calls for incitation to all but some rejct it while others come to the wedding feast many are called few are chosen not because of a predestined selection but because many reject his drawing or calling


So then Does Jesus draw all or those given to him by the Father?

Which should we go with?
 
https://christianchat.com/bible-dis...ercise-free-will.218061/page-783#post-5581086

To whoever cares:

More on the so-translated “natural man” in 1Cor2:14:

“natural” is “psuchikos”

One of the things in exegesis is to understand words and writings from the times they are written. There is still ongoing work on exegeting Paul. Much more is being considered about his use of rhetoric and his interactions with the Greek world and the Hebrew world he was tasked to be integrating. As he states in Romans, his mission is faith-obedience among the nations on behalf of the name of Jesus Christ. Simply put, he’s to bring the Gentiles to faith-obedience to the Jewish Messiah.

When Paul uses the word “psuchikos” in 1Cor2:14 he’s interacting with a word that’s been used among the Greek Philosophers for nearly 600 years as best I can see from our lexical data. Through the centuries it became used to speak of men who we might call the “scholars” among the Greeks – philosophers, morally reflective citizens.

In 1Cor2:14 Paul is comparing and contrasting these psuchikos-Greek scholars first with the teleios-mature Christian 1Cor2:6 and the pneumatikos-spiritual Christian 1Cor2:15. Paul uses both of these words – teleios-mature and pneumatikos-spiritual – basically synonymously to speak of the spiritually mature Christian who he can speak advanced Christian doctrines to. He also contrasts pneumatikos-spiritual (and thus teleios-mature) to the nepios-infant-child Christian to whom he cannot yet speak to re: these advanced Christian doctrines 1Cor3.

Paul is drawing a contrast mainly between the Greek scholar and the mature-spiritual Christian who has the Spirit of God. The best of the Greek scholars does not welcome advanced Christian teaching because they think it’s nonsense. And they can’t know it because they don’t have God’s Spirit. I’ve already dealt with the grammatical structure of the language in these verses. The main issue is they think God’s wisdom is nonsense. They in their self and culturally inflated minds place their own wisdom above anything supposedly of the Jewish God. And this was also part of the problem – the cultural multitude of gods.

So, back to the issue on this and other threads on this forum re: the psuchikos-Greek scholar and the Gospel:
  • The issue here is not about the basic message of the Gospel.
  • The issue is about the best of the Greek scholars without the Spirit of God vs. men like Paul and other mature-spiritual Christians with the Spirit of God. The best of the Greeks cannot understand the advanced teachings of Christianity. Their main problem is self-inflated human wisdom makes them unreceptive to God’s wisdom which they view as nonsense. This view keeps the best of the Greeks from welcoming the advanced teachings of God’s Spirit.
  • Regarding the basics of the Gospel of Christ:
    • Paul has not been speaking of the Gospel since 1Cor2:5
    • Paul from 1Cor2:6-16 is dealing with the best of the Greeks compared to the mature-spiritual Christian with the Spirit. The best of the Greeks cannot know what the spiritually educated Christian knows.
    • Nor can the nepios-baby Christian who is still fleshly-sarkikos know these advanced Christian doctrines 1Cor3. So the issue is not basics of the Gospel, but the advanced Christians doctrines that neither the baby and still carnal Christian, nor the psuchikos-soulish Greek scholar can know.
    • To explain more of how the Bible presents the psuchikos-soulish man and why Paul is not dealing with the basics of the Gospel, we can compare him with Jude and James re; the psuchikos-soulish man:
      • Jude is summoning Christians to exert intense effort for the once-for-all delivered faith – our common salvation. The faith is all Christian doctrine having to do with our salvation.
        • In Jude1:19 he identifies the enemies as the psuchikoi-soulish men (plural of psuchikos-soulish man). Jude is speaking of these men’s condition and ungodliness and not limiting to Greek scholars but including all the soulish, ungodly.
        • A few of their characteristics are:
        • They are ungodly – irreverent towards God
        • They change God’s grace into licentiousness – no moral restraints
        • They refuse-disdain-deny-repudiate the only despotēs – the only absolute legal authority – God and/even our Lord Jesus Christ. So, according to Jude these psuchikoi-soulish men do understand the issue of who God is but they refuse Him, they disdain (loathe), deny, repudiate Him. They know who God is – they know who Jesus Christ is – they know the Gospel of Jesus Christ – they simply loathe Him.
      • James tells us more about their so-called “wisdom”. Remember this is what Paul is dealing with – the human wisdom of the Greek scholars:
        • It’s not from above
        • It’s of the earth
        • It’s psuchikos-soulish (doesn’t pertain to the Spirit)
        • It’s demonic - originates from the lower realm of spirits
FWIW, I’ve looked at this many times and I’ve read others on this forum and elsewhere who see this similarly to the way I see it. This morning, I looked again through the lexical data and the lengthy history in Greek philosophy of the mention of psuchikos. Paul is interacting with it. Jude tells us it was known well before NC times and draws from a lengthy Biblical history.
  • 1Cor2:14 is simply not about the ability to understand the foundational Gospel of Jesus Christ.
  • In fact, when we include the information from Jude, he specifically tells us these psuchikoi-soulish men do know and understand the foundational Gospel of Jesus the Christ.
  • These psuchikoi-soulish men specifically reject and loathe the authority of Jesus Christ which is to reject the foundational Gospel message that Jesus is the Christ (which is Paul’s foundational Gospel) which Jude states as being the faith we need to fight for – our common salvation – Jesus Christ is the only absolute legal authority (despotēs).
There’s just no way that I can see the deterministic interpretation of the “natural” man not being able to understand the foundational message of the Gospel of Jesus Christ. They know it and think it’s nonsense and they loathe it and Him. They think they’re wiser than the Hebrew God. That’s their issue.

There are other Scriptures that are difficult to interpret in regard to deterministic vs. non-deterministic traditions. 1Cor2:14 IMO is simply not one of them.
Right ok so the point is that it's not man can't understand the gospel it's the fact he doesn't want.

Got it thanks, well you could also say the fact he doesn't want to is also cuz he doesn't understand it's true.
 
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Without excuse is a thing......

Without excuse? you have no idea how hard it is to be legally blind it is hard to read things to begin with but to try to read any long winded post is nearly impossible also as for the link you provided I cannot read that it is far to long maybe if it was shorter I could but it was a very long and complicated post granted a lot of work went into that post but I want to see how you prove my stance to be wrong if you even can which honestly I don't think you can

I provided scripture I gave solid evidence for my standing what have you given?
 
So then Does Jesus draw all or those given to him by the Father?

Which should we go with?
It is both the scriptures clearly say he draws all to him and they are all given to him by the father the issue then remains will those who he draw or call accept his invite or not>
 
Without excuse? you have no idea how hard it is to be legally blind it is hard to read things to begin with but to try to read any long winded post is nearly impossible also as for the link you provided I cannot read that it is far to long maybe if it was shorter I could but it was a very long and complicated post granted a lot of work went into that post but I want to see how you prove my stance to be wrong if you even can which honestly I don't think you can

I provided scripture I gave solid evidence for my standing what have you given?
These are all audio files for listening. All that you need to do is open and hit PLAY.
 
Without excuse is a thing......

It is his will that is predestined for all mankind and all mankind has an inherent will in every individual.

It starts with whatever the devine nature of the father takes in a man first,

Theres a difference between allowing evil and trying to eradicate it, Gods plan is to do just that with his devine purpose, which is done via his inherent will to all mankind to influence there will

Depravity equals a soul yet to receive the lords light
 
https://christianchat.com/bible-dis...ercise-free-will.218061/page-783#post-5581086

To whoever cares:

More on the so-translated “natural man” in 1Cor2:14:

“natural” is “psuchikos”

One of the things in exegesis is to understand words and writings from the times they are written. There is still ongoing work on exegeting Paul. Much more is being considered about his use of rhetoric and his interactions with the Greek world and the Hebrew world he was tasked to be integrating. As he states in Romans, his mission is faith-obedience among the nations on behalf of the name of Jesus Christ. Simply put, he’s to bring the Gentiles to faith-obedience to the Jewish Messiah.

When Paul uses the word “psuchikos” in 1Cor2:14 he’s interacting with a word that’s been used among the Greek Philosophers for nearly 600 years as best I can see from our lexical data. Through the centuries it became used to speak of men who we might call the “scholars” among the Greeks – philosophers, morally reflective citizens.

In 1Cor2:14 Paul is comparing and contrasting these psuchikos-Greek scholars first with the teleios-mature Christian 1Cor2:6 and the pneumatikos-spiritual Christian 1Cor2:15. Paul uses both of these words – teleios-mature and pneumatikos-spiritual – basically synonymously to speak of the spiritually mature Christian who he can speak advanced Christian doctrines to. He also contrasts pneumatikos-spiritual (and thus teleios-mature) to the nepios-infant-child Christian to whom he cannot yet speak to re: these advanced Christian doctrines 1Cor3.

Paul is drawing a contrast mainly between the Greek scholar and the mature-spiritual Christian who has the Spirit of God. The best of the Greek scholars does not welcome advanced Christian teaching because they think it’s nonsense. And they can’t know it because they don’t have God’s Spirit. I’ve already dealt with the grammatical structure of the language in these verses. The main issue is they think God’s wisdom is nonsense. They in their self and culturally inflated minds place their own wisdom above anything supposedly of the Jewish God. And this was also part of the problem – the cultural multitude of gods.

So, back to the issue on this and other threads on this forum re: the psuchikos-Greek scholar and the Gospel:
  • The issue here is not about the basic message of the Gospel.
  • The issue is about the best of the Greek scholars without the Spirit of God vs. men like Paul and other mature-spiritual Christians with the Spirit of God. The best of the Greeks cannot understand the advanced teachings of Christianity. Their main problem is self-inflated human wisdom makes them unreceptive to God’s wisdom which they view as nonsense. This view keeps the best of the Greeks from welcoming the advanced teachings of God’s Spirit.
  • Regarding the basics of the Gospel of Christ:
    • Paul has not been speaking of the Gospel since 1Cor2:5
    • Paul from 1Cor2:6-16 is dealing with the best of the Greeks compared to the mature-spiritual Christian with the Spirit. The best of the Greeks cannot know what the spiritually educated Christian knows.
    • Nor can the nepios-baby Christian who is still fleshly-sarkikos know these advanced Christian doctrines 1Cor3. So the issue is not basics of the Gospel, but the advanced Christians doctrines that neither the baby and still carnal Christian, nor the psuchikos-soulish Greek scholar can know.
    • To explain more of how the Bible presents the psuchikos-soulish man and why Paul is not dealing with the basics of the Gospel, we can compare him with Jude and James re; the psuchikos-soulish man:
      • Jude is summoning Christians to exert intense effort for the once-for-all delivered faith – our common salvation. The faith is all Christian doctrine having to do with our salvation.
        • In Jude1:19 he identifies the enemies as the psuchikoi-soulish men (plural of psuchikos-soulish man). Jude is speaking of these men’s condition and ungodliness and not limiting to Greek scholars but including all the soulish, ungodly.
        • A few of their characteristics are:
        • They are ungodly – irreverent towards God
        • They change God’s grace into licentiousness – no moral restraints
        • They refuse-disdain-deny-repudiate the only despotēs – the only absolute legal authority – God and/even our Lord Jesus Christ. So, according to Jude these psuchikoi-soulish men do understand the issue of who God is but they refuse Him, they disdain (loathe), deny, repudiate Him. They know who God is – they know who Jesus Christ is – they know the Gospel of Jesus Christ – they simply loathe Him.
      • James tells us more about their so-called “wisdom”. Remember this is what Paul is dealing with – the human wisdom of the Greek scholars:
        • It’s not from above
        • It’s of the earth
        • It’s psuchikos-soulish (doesn’t pertain to the Spirit)
        • It’s demonic - originates from the lower realm of spirits
FWIW, I’ve looked at this many times and I’ve read others on this forum and elsewhere who see this similarly to the way I see it. This morning, I looked again through the lexical data and the lengthy history in Greek philosophy of the mention of psuchikos. Paul is interacting with it. Jude tells us it was known well before NC times and draws from a lengthy Biblical history.
  • 1Cor2:14 is simply not about the ability to understand the foundational Gospel of Jesus Christ.
  • In fact, when we include the information from Jude, he specifically tells us these psuchikoi-soulish men do know and understand the foundational Gospel of Jesus the Christ.
  • These psuchikoi-soulish men specifically reject and loathe the authority of Jesus Christ which is to reject the foundational Gospel message that Jesus is the Christ (which is Paul’s foundational Gospel) which Jude states as being the faith we need to fight for – our common salvation – Jesus Christ is the only absolute legal authority (despotēs).
There’s just no way that I can see the deterministic interpretation of the “natural” man not being able to understand the foundational message of the Gospel of Jesus Christ. They know it and think it’s nonsense and they loathe it and Him. They think they’re wiser than the Hebrew God. That’s their issue.

There are other Scriptures that are difficult to interpret in regard to deterministic vs. non-deterministic traditions. 1Cor2:14 IMO is simply not one of them.

Rom 3:11
11 there is no one who understands,
no one who seeks God.

NIV

And for your info, the gospel is spiritual truth....AND the gospel runs throughout all of scripture -- from the Protoevangelium in Gen 3:15 to the gospel invitation in Rev 22:17 and to all scripture in between.

No one can understand spiritual truth until God opens their understanding (Col 1:9; Ps 119:18, 34; Act 16:14; Lk 24:27, 45, etc.)!
 
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Cain grew up and made the choice for the Lord Jesus Christ.........He was saved.

Got chapter and verse for that, since Cain, like the Christ-hating Pharisees, did not belong to God but belonged to the devil?
 
Gen 4:7
If you do well, will your face not be cheerful? And if you do not do well, sin is lurking at the door; and its desire is for you, but you must master it.”

The Lord Jesus Christ would NEVER ask an unbeliever to master sin....He knows they can't and it does them no good(salvation wise.)

Cain was a believer in extreme reversionism........Under extreme discipline.

Rom 5:20
The Law came in so that the offense would increase; but where sin increased, grace abounded all the more,

Really? Then how come Jesus told some people he encountered to go and sin no more!?