The Mystical Union of Christ (the Head) and His Body (His Church)
The purpose for this post and the next one is to demonstrate that salvation through the sanctifying work of the Holy Spirit (2Thes 2:13; 1Pet 1:2) is inextricably linked to the doctrine of the Mystical Union, and that this sanctification (consecration) also finds its roots in the OT. In this initial post, we'll look briefly at the doctrine of the Mystical Union and then in the next one show how sanctification/consecration logically and biblically proceeds from this organic union that is indivisible.
Louis Berkhof said in part re this union:
IT IS A TRANSFORMING UNION.
By this union believers are changed into the image of Christ according to his human nature. What Christ effects in His people is in a sense a replica or reproduction of what took place with Him. Nor only objectively, but also in a subjective sense they suffer, bear the cross, are crucified, die, and are raised in newness of life, with Christ. They share in a measure the experiences of their Lord, Matt. 16:24; Rom. 6:5; Gal. 2:20; Col. 1:24; 2:12; 3:1; I Pet. 4:13.
Jesus taught this organic union:
John 15:5
5 "I am the vine ; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing
Note carefully that the Head
directs the Body! There is no synergism in the above passage. No tails wagging the dog!
Here are a few more examples to add to Berkhof's:
Just as Christ was baptized into one Spirit (Mk 1:10), likewise the Body was as well (1Cor 12:12-13).
Just as the presence of Christ signified the closeness of the kingdom (Mat 4:17), likewise the presence of his disciples when preaching the gospel Judea also signified that closeness (Lk 10:9, 11).
What people do to God's Body, they do to the Head (Mat 25:34-43).
What people don't to God's Body, they don't do to the Head (Mat 25:44-46).
Just as the Father loves the Son due to his faithfulness (Jn 10:17), likewise the Father loves the Body because they keep Jesus' commands and love Him (Jn 14:21).
The joy that was always in the Head is also conferred to the Body (Jn 17:13).
The Father's love for the Head is also for and in the Body (Jn 17:26).
All these examples, I'm sure, are but the tip of the iceberg. An entire book could probably be written containing many more such examples. And this Soteriological Doctrine is absolutely devastating to all soteriological heresies (FWT, Arminianism, Pelagianism, etc.) because it's a
Theological Principle that overarchs all Soteriology.
In the next post which will be forthcoming on another day, I will demonstrate how this Theological Principle proves the truthfulness of 1Pet 1:2 and 2Thes 2:13.